Qeng Ho Mage

Chapter 330 Coercion
Xue Axe did not turn around.

He said: "Wen Yin is not called Fei Yin for no reason. Where this kind of spiritual thing is produced, there must be a Wen Tomb, and once Fei Yin leaves the Wen Tomb, there will definitely be a tomb ban!"

Fang Dushu knew about Wenzhong Mountain, he had seen it when he explored the Xueyuan Corpse Refining Field, it was piled up with scattered and useless Zhong Dingwen.

The Wenzhong mentioned by Xue Fuke is actually the same as Wenzhongshan in nature, it is a mixture of scattered authentic texts.

The difference is that Wenzhong is a general term in the world of cultivating immortals, but all Zhongdingwen, Oracle Bone Wen, and Jieshengwen are abandoned by monks and are put together in one place, and they can be named "Wenzhong".

It's just that different cultivation worlds deal with scattered authentic texts in different ways.

Some like to refine scattered authentic texts into a "mountain" shape, this is Wenzhongshan.

There are also some who will refine the real text into a 'platform' or a 'tower'. This is Wenzhongtai or Wenzhong Tower, and of course it also includes other strange shapes.

Anyway, how to name it depends on the cultivator's refining method, but no matter how to deal with these scattered authentic texts, they will often be prefixed with 'wen zhong'.

Because the text mounds are pieced together using different scattered authentic texts, there is no way to read them, and monks cannot practice the true method through the text mounds.

The only function of the Wenzhong is to refine the essence of the tribute.

So far, Fang Dushu has used the tribute essence to refine two of his own enlightenment vessels. The first one is a Taiji vessel. He invested a total of about ten thousand pieces of tribute essence.

The essence of these tributes is the original essence extracted from the bell and tripod. It is shaped like a round bead, and its size and specifications have not been specially cut.

Later, Fang Dushu explored the snowy plains and found "wenqian" in the ruins of Tongtian Yaoguo. The specifications of this "wenqian" are similar to the copper coins in the mortal world, and each coin is equivalent to an original essence.

When Fang Dushu refined the Tai Chi dish, the tribute essence he put in was actually roughly equivalent to a hundred guanwen coins.

His two rites cost a thousand guan.

Now that his cultivation base has been promoted to the golden core stage, if he wants to continue refining his enlightenment vessel, then the amount of money he is expected to use will still have to be increased by ten times, and at least [-] coins must be accumulated.

The ten thousand family wealth in the mortal world is an extremely rich family property.

As for the ten thousand guanwen money in Hexi's world of cultivating immortals, it is actually a rare and wealthy property in comparison. Most of the Jindan stage monks, it is impossible for them to save ten thousand guanwen money in their lifetime.

Regardless of whether they searched through expeditions or exchanged through transactions, Wanguan Wenqian is an astronomical number that is out of reach.

This is because the number of monks in Hexi's world of cultivating immortals is relatively small, and there is an upper limit to the money extracted over the years.

Of course, this situation refers to 'text money'.

The 'Wenyin' that Fang Dushu met at this moment can only be refined by using the Dao Rope, and the amount of Wenyin contained in each 'Wenyin' is equivalent to a consistent Wenqian.

If Fang Dushu can't collect Wanguan Wenqian in the future, he can use 'Wenyin' as a substitute.

As long as he collects ten thousand taels of silver, he can also refine an infant enlightenment vessel.

Since the Dao ropes in Hexi's world of cultivating immortals are scarce items, there is no guarantee that every Jindanqi elder has a Dao rope in the schools of Hexi.

With such a lack of Taoist ropes, no one would be willing to donate the Taoist ropes to refine 'Wenyin'. This is a wasteful act.

It is also for this reason that there has never been "wenyin" in circulation in the world of cultivating immortals in Hexi.

Fang Dushu has been around for decades, and he has never seen what 'Wenyin' looks like, let alone using it, so he doesn't know the various powers and benefits of 'Wenyin'.

Fu Yuqing had used 'Wenyin' in Qinghe Shenzhou and knew the value of 'Wenyin'. It is not surprising that she was surprised to see so many 'Wenyin' flying out of the palace at once.

Xue Axie had also seen the value of 'Wenyin' in the world of cultivating immortals in Kuntian, so he rushed to suppress Feiyin.

Fang Dushu's own understanding is limited, when he heard Xue Fuke mention the Wenzhong and the tomb ban, he would inevitably ask about the situation.

Xue Axie hovered in mid-air, while capturing Feiyin, he introduced to him: "Wenqian can be easily extracted using a bell, a cauldron, oracle bones, or a Wenzhong!

But Wenyin is different. Wenyin is a psychic thing, all of which are automatically condensed. After they are formed, they often attract the supernatural power of knotting the real text! "

When monks use Zhongding and oracle bones to refine Wenqin, the condensation of each piece of Wenqin will not have any impact on Zhongdingwen and Oracle.

However, when Wenyin condensed, there was a vision explosion, and Wenyin could react with Yujo Shinmon, causing Jomon's supernatural power to burst out.

In view of the psychic characteristics of Wenyin, ancient monks often used Wenyin and Wenzhong to arrange restrictions.

The same is true for this batch of Wenyin in the palace.

Xue Fuke said again: "If my guess is correct, then there must be a Wenyin hidden inside the gate of the palace. Wenyin has already activated the ban on the tomb. If you can't suppress the tomb ban, you won't be able to enter the palace either!"

After hearing this, Fang Dushu looked inside the palace gate, and saw a screen several feet wide and long in the main hall, the whole screen was carved with colorful vines, and the spiritual energy on the vines was overflowing crazily, knotting on the outside of the screen. Formed into strips of fluorescent tentacles, blocking the palace gate tightly.

If Fang Dushu didn't push the screen down, he wouldn't even be able to observe the panorama of the palace.

He turned to look at Fu Yuqing: "Is it really necessary to suppress Wenyin first?"

"Not necessarily!" Fu Yuqing said: "That screen is a Wenzhong barrier piled up with knotted knots, which can be used to store Wenyin. Once the Wenyin is separated from the screen, the magical power of knotted knots will explode uncontrollably." come out.

Those tentacles are actually the chaotic restraints formed by Kyuwenmon. If the Wenyin is put back in place, the restraints will disappear, but if the restraints can be subdued, the screen can still return to normal! "

She knew that Fang Dushu's Liangyi Gate could suppress Dao Sheng, so she said, "Brother Xian, you might as well use the Liangyi Gate to try!"

Fang Dushu immediately swept his cuffs, and the Liangyi Gate flew out in time, and stood erect in front of the screen. With the release of the door force, the tentacles outside the screen retracted instantly, and the road to the palace gate was now unimpeded.

"What a skill!" Shi Liugong praised, and looked up at Xue Fuke in mid-air: "I'm afraid that this person will not be willing to part with Wenyin, and is unwilling to enter the palace with us!"

"I can't help him!" Fang Dushu raised his hand and sucked, the Liangyi Gate dragged the screen and flew out of the palace gate, he threw it into the air again, the screen flew straight to Xue Fuke, and when he was close to him, he withdrew the Liangyi Door.

Losing the suppression of the Liangyi Gate, the screen tentacles surged out in an instant. Seeing this, Xue Axke flashed in mid-air, and was soon forced back to the ground.

He stared at Fang Dushu with a gloomy face: "What do you mean?"

Fang Dushu waved his arm towards him, and made a gesture of invitation: "Please come to the palace for a visit, fellow Taoist!"

This meant that Fang Dushu wanted to coerce Xue Axke to enter the palace gate first and stand at the front, so that he could resist the next attack arranged by the demon spirit.

(End of this chapter)