Qeng Ho Mage

Chapter 266 Origin of the Holy Way
Lishui River bottom.

Fang Dushu teleported out from the beacon.

He had already arranged everything properly at Taizi Peak, and decided to set off to return to Zhenwen School.

Qingqing used the throne of You to escort him safely out of the water gate of the navigation mark. After this separation, the next meeting may be a few years later.

Qingqing was reluctant to part and said a lot of parting words.

Until Fang Dushu urged her to go back to Taizifeng.

When she disappeared into the river with the Tongtian Archway, Fang Dushu conveniently withdrew the navigation mark. In this way, the transmission channel connecting Taizi Peak would be temporarily closed.

The next time Fang Dushu wants to go to Taizifeng, he only needs to re-set the navigation mark into Hanoi.

Of the three rivers in Hexi, any of the waters can meet the conditions for opening the beacon. He can set off at any time and complete the teleportation in an instant. Qingqing will be stationed at Taizifeng to pick him up.

Coming out of the bottom of the Lishui River, he first rushed along the river to the Lishan Fahui, and passed the news to Fu Yuqing in the official office through the Lianzhen Wenshi of the Zhenwen School.

Fu Yuqing hurried back to the location of the Fahui, met with Fang Dushu, and told him: "In the future, you can leave the Linglu with Master Lianzhen, and she will help send the Linglu to the official office."

Fang Dushu didn't want to be too troublesome.

He specially entrusted Lianzhen Wenshi to send a letter to Fu Yuqing, asking Fu Yuqing to come to the station. He had an important matter and wanted to ask Fu Yuqing for help.

Knowing that he was in trouble, Fu Yuqing came to meet him in person, and asked him, "What happened, you must tell me face to face?"

Fang Dushu immediately told about his experience of being attacked by the disciples of the Qingye Sect, and at the same time took out a batch of spiritual objects related to Gouye Zhenwen and showed them to Fu Yuqing.

Then he said: "I think both the Qingye Sect and the Kurong Sect have internal support from the Gouye people, and there are quite a few of them. I don't know if the same thing exists in other sects in Hexi. I haven't reported this matter to the sect for the time being. , would like to hear your opinion."

Fu Yuqing looked at the items he displayed one by one, and first gave him a clear judgment: "The text recorded on these jade slips must be the real text of Gouye! The people of Gouye regard Lingye as the real text. The Zhong Dingdao, The oracle bone path and the rope knot path are all in the form of spiritual leaves, this is the difference between Taoism!"

Fu Yuqing shook her head again: "But the disciple of the Qingye faction who attacked you may not be the internal response!"

Fang Dushu frowned: "No?"

Fu Yuqing explained: "From ancient times to the present, the Gouye people's orthodoxy has been inherited sporadically in the Hexi Xiuxian world! After the end of the great war thousands of years ago, the Gouye people's coalition forces retreated to Tianjuemo, but not all of them left. The division of forces is a bit special, but in essence it is similar to Hexi."

What she said was the old background of the Gouye people.

Fang Dushu was very interested and listened very attentively.

She continued: "The core of the Gouye people's control is the Liuman Temple. This temple is not a sect, nor is it a fairy dynasty. It is like an alliance organization that governs the six oases in Tianjue Mo. There are fairy dynasty kingdoms established in each oasis!
Because the oases are far apart, the six countries originally had no affiliation with each other, and the ethnic groups were different, but they all worshiped the "Sanctuary of Liumang" and regarded it as the main sect. Leaf people' call themselves. "

Fang Dushu thought to himself, according to what Fu Yuqing said, the nature of Liumang Temple should be similar to that of the state religion, but this state religion is a huge organization, and its power is equal to the sum of the sects of the three kingdoms in Hexi.

Fang Dushu said: "In the six oases in Tianjue Mo, all the orthodoxy is passed down from the Liuman Temple, so where is the origin of this temple?"

Fu Yuqing did not give an answer: "There is a hexagram tree planted in the six-pointed hall. This tree can enlighten monks to enlightenment. It is rumored that the wise men in the six oases discovered the six-pointed tree and broke the sacred leaf. Then Liumang Hall was established, and with this hall as the core, it spread to the six oases, but this is just a legend."

Fu Yuqing added: "Since the descendants of monks from Qinghe Shenzhou opened up the world of cultivating immortals in Hexi, they have not breached the Liumang Palace from the beginning to the end. What is their origin, even in Qinghe Shangzong, they have not solved it."

Fang Dushu thought of the devouring power of the six-pointed holy leaf, and he didn't understand what the monks of Qinghe Shangzong did: "That hexagram tree can help monks realize the Tao. Doesn't the monk of the Shangzong have no intention of getting involved?"

Fu Yuqing revealed: "Before returning to Hexi, the master once told me about the Gouye people and the Liumang Palace. She said that a long time ago, there were monks from the last sect who went deep into Tianjuemo, trying to snatch the Liumang tree and even the Liumang Temple. That kind of old master who has attained the Tao has also been there, but every time he returned empty-handed, and he still couldn’t find the root of the hexagram tree.”

If the hexapod tree can avoid being tracked by the master, it means that the supernatural power must not be weaker than the master.

This aroused Fang Dushu's concern: "If the Six Points Temple is led by master-level monks with great supernatural powers after the war, how should we resist?"

Fu Yuqing was very straightforward: "Don't worry, if they really have a guru, the Yuanying Patriarchs of the Hexi Three Kingdoms Sect will surrender collectively, and then switch to the Holy Leaf Taoism. There is no need to fight this battle again."

At that time, Qinghe Shangzong will also acquiesce that the Hexi Xiuxian world will become the sphere of influence of the Gouye people.

Fang Dushu can't worry about this kind of thing, so he didn't continue to ask, and went back to the original topic, is there any internal support between the Qingye faction and the Kurong sect?
Fu Yuqing said: "In the Immortal Kingdom of Liumang Oasis, in addition to the direct monks of the Immortal Kingdom, there are also a large number of casual cultivators. Last time they invaded the Hexi Immortal Realm, the vanguard was the casual cultivator. He was coerced and forced to join the battle, and let them consume the strength of the monks in Hexi."

Loose cultivators do not have any rules and regulations in combat. They never form a group, and have always been alone. They shoot a gun to change places.

This kind of bandit cultivator is the most troublesome. They are good at sneak attacks and plots, robbing houses and houses, and turning around and running away when the situation is not good. Surrounding and suppressing them requires paying several times the price.

Of course, they have no loyalty at all, and none of them will devote their lives to the Liumang Temple, but because of the differences in the orthodoxy, the Hexi Immortal Cultivation World will not accept them.

This is also the destructive power of a large-scale war disaster, no one can be spared, no matter how much casual cultivators want to be alone, it is impossible to do it, they must fight.

However, there are still a group of casual cultivators from the Liumang Immortal Dynasty, who are trying to avoid the war. Thousands of years ago, after the war between the Liumang Temple and the Hexi Xiuxian World broke out, they pretended to obey the orders of the Liumang Temple and were willing to join the advance Team, go to the Hexi Xiuxian world to destroy.

But when they really entered the Hexi Immortal Cultivation Realm, they immediately changed their appearance, abandoned the Saint Leaf Taoism, and also practiced the Hexi Cultivation Tradition, and then swayed left and right, depending on the wind. Whichever side they turn to, they just don't want to be cannon fodder anyway.

When the battle between Liumang Palace and the Hexi Cultivation Realm was at its peak, and both sides were almost wounded, they even flirted with the demon cultivators, planning to join the demon clan.

In this way, they will have a living space in the middle of the war.

Weeds tend to live a long time.

When the war between Liumang Palace and Hexi Cultivation Realm was finally over, they were unwilling to go to Tianjuemo to eat sand, so they did not retreat with Liumang Palace, but stayed in Hexi Cultivation Realm to take root.

At first, they wandered around Hexi in the appearance of casual cultivators. After they had multiplied for several generations, they began to worship sects and seek the qualifications to be promoted to great powers.

Over time, hundreds of years have passed, thousands of years have passed, who will remember what they have done?Naturally, it gradually integrated into the world of cultivating immortals in Hexi.

When Fu Yuqing said this, Fang Dushu's doubts about the "internal response" of the Qingye School and the Kurongzong were also solved.

"So, the Sen disciples of the Qingye School and the Kurong Zongmu family should all be descendants of Gouye Sanxiu?"

"It might be! But it can't be!"

No one can make an accurate judgment on this kind of thing.

Fu Yuqing couldn't either: "After the end of the war in the past, not only Gouye casual cultivators stayed in Hexi, but also the captives, prisoners, separated people, trapped people of Gouye people, and even the lurking people specially placed by Liumang Hall Or, how many people they left behind has never been accurately calculated!"

Fang Dushu couldn't help wondering: "The disciples of the Sen family and the Mu family who plotted against me that day, how likely are they to be insiders?"

Fu Yuqing looked at him and spread her hands: "I can't guess!"

Fang Dushu asked again: "Then can I report this matter to the elders of the Zhenwen School?"

"It's useless for you to report, even if you report it to Patriarch Yuan Ying, it will have no effect."

Fu Yuqing said: "The Great War caused the death of a large number of Gouye monks in Hexi, and their mantles were gradually found by Hexi monks one after another. If they knew how to drive Gouye Zhenwen, they may not be Gouye people! For example, if you question the fact that the Qingye Sect and the Kurongzong are elaborators, this will seriously damage the sincerity of the alliance between the sects of the Three Kingdoms in Hexi!"

Fang Dushu felt that it was very difficult: "But if you don't report it, in case they are really an internal response, won't the Hexi Zongmen suffer a lot when the Gouye people call?"

Fu Yuqing pondered for a moment, then suddenly asked a question: "How do you know that the monks surnamed Sen and Mu surnamed who attacked you, as well as their families, didn't practice the holy leaf Taoism on purpose?"

Fang Dushu couldn't help being taken aback, what does this mean?
He changed his mind and thought about it, and immediately took a deep breath: "Could it be that the disciples of the Hexi Sect and the family are betting on both sides?"

Fu Yuqing said lightly: "It may not be all of them, but there must be some elders of the sect and monks of the family. In order to avoid danger, when the Gouye people come to kill them, if the Gouye people are too strong, they will act as fools and surrender directly. thing."

Surrender does not mean surrendering casually. You must submit a certificate of surrender. What is the best certificate of surrender?It's not to kill the Hexi monks, but to study the holy leaf real text and convert to the holy leaf orthodoxy.

Although the 22 sects in Hexi formed an alliance, it was only a loose alliance. Everyone practiced hard in a remote place like Hexi, and all they wanted was to prolong their lives for hundreds of years. Who would give up their lives to reconcile The Gouye people are fighting to the death?
If Qinghe Shangzong is willing to send troops to support it, there is no problem for everyone to resist resolutely, but Shangzong has long abandoned the Hexi territory, and he is not willing to take care of it at all, leaving the Hexi monks to fend for themselves, then why are you obsessed with the Qinghe Taoism?

So in this battle, everyone can fight if they can, and if they can't fight, they will decisively disarm, dismantle the defense of Panshi Bridge, and give up their respective Daohe ovens.

Wait for Fu Yuqing to clarify the situation.

Fang Dushu couldn't help asking himself: "In the 22 sects in Hexi, how many monks are actively practicing the holy leaf orthodoxy? I'm afraid the bottom up, including some Yuanying Patriarchs, are making double preparations, right?"

If this is the case, then Fang Dushu must ignore the sneak attack on him by the disciples of the Qingye School with the Sen surname and the Kurong Zong Mu Siye, because in every sect there are monks with the surname Sen and the Mu surname who practice the Holy Leaf Taoism in private , and will not be held accountable by their respective sects.

Seeing him lost in thought, Fu Yuqing seemed to be entangled in the two-faced behavior of the Hexi monk, but this was the normal behavior of the monk.

Cultivators are not ordinary people. Ordinary people can stick to their homeland for the righteousness of their families, but monks only want to live forever. If they deviate from this original intention, they should not enter the world of cultivating immortals.

Fu Yuqing enlightened: "Brother Xian, the victory or defeat of this battle depends on the Yuanying Patriarch. The rest of the factors are irrelevant, and the internal response is also irrelevant. You don't have to worry about it at all. You just need to practice in seclusion and raise your cultivation level to Jin as soon as possible. Dan Qi, that's the only thing you have to focus on."

Fang Dushu nodded: "I understand, I will keep it in my heart."

Originally, he thought that 'Neiying' would become a scourge to the world of cultivating immortals in Hexi, but he was thinking too much.

He stood up: "I'll go back to the Zhenwen sect for retreat now, and if I don't go out again, I will entrust Linglu to my fellow sect and send it to Lishan regularly."

Fu Yuqing didn't hold back, and smiled softly: "I first wish Brother Xian a great success in forming alchemy."

She believed that it was impossible for Fang Dushu to fail in forming the alchemy. This was the unbreakable confidence she had formed in Fang Dushu when Fang Dushu read and read the true text of the Dao of Blossoms for her and helped her build a foundation.

That night, Fang Dushu rushed back to the main altar of the Zhenwen School.

He first went to Yitian Peak to inquire about the situation, and his junior brother Yuan Difan took out several letters and handed them to him. These were three letters sent back by the writer and Qi Guangxiang, all of which mentioned Fang Dushu, all of which were concerned about Fang Dushu current situation.

Seeing Fang Dushu's return at this time, Yuan Difan hurriedly pushed the letter back to Fang Dushu: "Brother, write the letter to the master and mistress yourself. After you write it, I will find someone to deliver the letter to you!"

Fang Dushu went to Xueyuan this time, but he didn't meet Sanfeng Wenshi. He stayed in Taizi Peak for several months. Sanfeng Wenshi had already explored from Xingyan Peak and settled in Xueqi City again.

Fang Dushu refined a few talisman letters on the spot, more than three scribes and Qi Guangxiang, but he planned to send letters to all relatives and friends who knew him, stating that he had started to retreat and form alchemy.

After refining the talisman letter, pass it on to the younger brother.

Then he returned to Lone Tree Peak, summoned Fu Chengxiang and Qin Fulu who were guarding his cave, took out the Rain Pond of Manna, handed it over to the couple, and entrusted them to go to Lishan to deliver the dew every three months.

So far, he has dealt with all the mundane affairs.

In the early morning of the next day, after visiting the two literati masters Xiao Du of the Literary School in the left-behind town, he dived into the bottom of the Lishui River in Luoyan Gorge, entered the oven enchantment that he had applied for for a long time, and began to practice the most important thing in his life. A life-and-death crisis.

(End of this chapter)