Qeng Ho Mage

Chapter 164 Retreat and build a platform

Fang Dushu considered for several days and planned to stay in Xueqi City to study and practice the true method.

Then he told Bi Xizhong about this decision.

Bi Xizhong passed on the "Wind Meal Technique" and "Exposed Step Technique" on the spot, as well as the method of building the rain pond.

This method requires Fang Dushu to master both the Electric Light Chaolu Method and the Golden Wind Jade Dew Method. If he wants to learn all these true methods, Fang Dushu will stay in Xueqi City of the Fengming Sect for several years or even ten years.

After he received the Fa from Bi Xizhong and came back, he told Qi Changzhen everything about the situation.

After hearing this, Qi Changzhen replied, "Senior Shepherd Ying will help you find the oracle bones. You can stay in the city to practice at ease. You don't need to go out to practice. There is no need for me to stay. I will return to Zhenwen School in a few days. .”

This time Fang Dushu has to study the four true methods and build a Dharma rain pond. It may have been ten years or eight years just to finish these things.

If the Shepherd Girl's expedition to Wenzhong Mountain does not go well and the Dianguang Chaolujia cannot be found, Fang Dushu will definitely have to delay for a longer time.

He has Bi Xizhong's promise that as long as he stays in Xueqi City for one day, Fenghuomai's tribute will belong to him, and he has no worries.

But Qi Chang is really different. It is meaningless for her to stay in Xueqi City now, so she proposes to return to the Zhenwen School.

Fang Dushu didn't keep her either.

She asked again: "You are going to stay in Xueqi City for many years, is there any personal matter that you need my help with?"

"You send me a few talisman letters back."

Fang Dushu said: "I want to report the situation here to Master, and I also need to inform Shang Fangcheng. After you go back, I will hand over the talisman letter to them."

The Fengming Sect and the Zhenwen Sect are thousands of miles away, but monks can fly with imperial weapons, and they can go back and forth once in ten days and half a month. Although Fang Dushu is resident in Xueqi City, he has to go back regularly.

So it doesn't matter whether Qi Chang really delivered the letter or not, she brought it up on her own initiative, and Fang Dushu let her do it conveniently.

Three days later, she bid farewell to Fang Dushu.

Fang Dushu saw a girl beside her, and asked her, "Who is this child?"

"I was going to tell you about it."

She put her arms around the girl and introduced to Fang Dushu: "Yesterday I went to the market in the city to buy things, and I wanted to give gifts when I got back. Then I heard someone talking about singing to a fellow Taoist, so I went to his cave to have a look." .”

At the beginning, she and Fang Dushu visited Qu Feng at home, and only then did she have a trip to the Eagle's Nest.

Later, in the corpse refinery, both she and Qu Feng were kidnapped by the corpses and taken to the corpse dew pool. She relied on the oracle bones of her own life to escape the magic fire refining, and Qu Feng did not have such good luck.

In the end, she was successfully rescued by Fang Dushu, but Qu Feng was not spared.

Fang Dushu glanced at the girl: "Is she related to Fellow Daoist Qu?"

The girl was twelve or thirteen years old, and she had already started practicing qi. When she saw Fang Dushu looking over her, she hurriedly bowed to Fang Dushu without saying a word.

Qi Changzhen said: "Her name is Qu Ya, and she is the granddaughter of Daoist Qu. Because Fellow Daoist Qu has not returned for several months, the Dongfu was taken back by the Fengming Sect. She has no place to live, so I took her by my side. Introduced her to Zhenwen School from time to time."

"Granddaughter?"

Fang Dushu was quite surprised: "Fellow Daoist Qu is from a casual cultivator background. Last time we visited him, his cave was deserted and deserted, and he had no other followers. Unexpectedly, there was a relative there."

"Fellow Daoist Qu is indeed a casual cultivator. There is no family inheritance in the Three Kingdoms of Hexi. Qu Ya is a member of the same surname in his hometown, not a granddaughter. Qu Ya's family is all mortals."

Qi Changzhen investigated Qu Ya's situation: "You Daoist Qu has a mount that needs to be taken care of daily, so he called Qu Ya by his side and specially raised his mount."

Fang Dushu said casually: "I remember that Fellow Daoist Qu's mount looks like a golden eagle?"

Qi Changzhen nodded: "It's that golden feathered eagle! He was able to find the Eagle's Nest because of this eagle!"

After Fang Dushu listened, he looked at Qu Ya: "So, you are the eagle-raising virgin next to Fellow Daoist Qu?"

Qu Ya answered politely: "Reporting to seniors, this junior is a virgin who raises a mount, and this junior is very familiar with eagles and eagles!"

She was very curious, and said to herself, this senior knew it was a golden eagle, why did he still ask me to raise a virgin eagle?This senior has a foundation-building stage cultivation base, can't he tell the difference between a vulture and an eagle?
Fang Dushu didn't answer her doubts.

Turning around to ask Qi Changzhen: "Did you tell her about Fellow Daoist Qu's experience in the corpse refining field?"

"I've said it all, and I didn't hide it."

Qi Changzhen does things openly and frankly.

When she and Fang Dushu went to look for Sun Aofu, Qu Feng originally wanted to return to Xueqi City. After hearing her and Fang Dushu's warning, Qu Feng went to the corpse refinery for an adventure, but fell into it.

The reason why she brought Qu Ya by her side was also because she believed that this incident had something to do with her. She recommended Qu Ya to the Zhenwen School out of compensatory psychology.

Fang Dushu didn't object to her approach, she had already brought him back, and it was impossible to push him away.

Fang Dushu only said: "Fellow Daoist Song Tongli's spirit can escape, and maybe fellow Daoist Qu Feng can too. He may not really be dead. When I have the opportunity to enter the corpse refinery in the future, I will go to find out about Qu Feng. The whereabouts of Fellow Daoist."

Even if Qu Feng survives by chance, it is impossible to recover his body. Qu Feng's body has already been refined into a dewy demon corpse. Even if Qu Feng can save his soul, he has only one way to live, which is to turn to the ghost way, and the way to survive is extremely slim .

Qu Ya seemed to understand Fang Dushu's meaning, these words were addressed to her, and quickly knelt down and kowtowed: "Senior is willing to search and rescue our ancestor, this junior is grateful, no matter whether the ancestor is alive or dead, this kindness The juniors keep it in their hearts, and will definitely repay the seniors in the future."

"What can I ask you to repay? The person who adopted you is Senior Qi, not me. When you go to the Zhenwen School, follow your senior Qi to practice with your heart, and it is enough to serve you well."

Fang Dushu helped her up.

She also said: "The junior dare not forget the great kindness of senior Qi. After the ancestor's cave was taken back, there were scattered cultivators nearby who wanted to kidnap the junior. If senior Qi hadn't intervened, the junior would have suffered a miserable end."

The more she spoke, the more sad she became.

Qi Changzhen was there to comfort her, and said goodbye to Fang Dushu: "Ashu, do you have any personal matters to tell? If not, I will lead Quya back to the Zhenwen School."

"I send you!"

Two days ago, Fang Dushu had handed over the talisman letter to Qi Changzhen, and everything had been taken care of.

He sent Qi Changzhen and Qu Ya out of Fengming School all the way.

When he came back, he called Qingqing to his side and said: "We can't go back to the Zhenwen School for the time being, and we will stay in Xueqi City for the next few years, and I want to retreat and practice here."

Qingqing immediately said: "The servant will guard the cave for you, son, you can retreat with peace of mind."

Fang Dushu called her out not to arrange any trivial matters for her: "This is the territory of the Fengming Sect, and the disciples of the Fengming Sect are in charge of it every day. You don't need to do anything. During my retreat, you can also follow me Practice!"

Fang Dushu took out the Golden Wind Jade Lu Armor presented by Sun Aofu, as well as the "Wind Meal Technique" and "Exposed Step Technique" taught by Bi Xizhong: "The few true methods left by Sun Feilu are all related to Linglu. Lu has a great effect, even if you practice it, it will be of great benefit!"

In the past few days, Fang Dushu has roughly studied the situation of the real law, and he actually admires Sun Feilu in his heart.

Any one of Sun Feilu's Taoism is all realized through observing the operation of natural weather and then realizing it.

Her most basic Zhongding methods "Wind Meal Technique" and "Exposed Step Technique" are to capture the essence condensed by the aura of heaven and earth through the perception of night wind. These essences often appear in the state of night dew. By cultivating these night dew, monks can It can achieve the magical effect of supplementing mana.

'Wind Meal and Dew Step', this is a complete set of combination techniques, once it is in operation, it can gather night dew in the body. Its greatest magical power is that during the casting period, the mana will not only not pass away, but can grow step by step.

This is a true method of harvesting and supplementing nature and denying one's own body.

However, the 'Wind Meal and Dew Step' must be used at night to be effective, and the more intense the night wind blows, the more night dew will gather in the body, and the faster the speed of mana recovery will be.

Sun Feilu's oracle bone scripture "Golden Wind and Jade Dew", this is actually an enhanced version of "Wind Meal Dew Step".

This scripture is also about comprehending the natural weather, capturing the essence of the heaven and the earth, and collecting the spiritual dew of the heaven and the earth for personal use. The more you perform the exercises in late autumn, the more powerful the miraculous effect of the collected spiritual dew will be.

Moreover, the function of "Golden Wind and Jade Dew" is different from the mana recovery of "Wind Meal and Dew Step".

This scripture is specially used to nourish the physical body, not only can beautify the skin, but also temper the internal organs. Its supernatural power lies in warming and strengthening the body.

Sun Feilu left behind a total of four true methods, two of which are the Zhongding Method, and the other two are the Oracle Bone Method.

At present, only "Dianguang Morning Dew" is missing. Fang Dushu has not read the full version of "Dianguang Morning Dew", but he can roughly guess one or two through the dozens of oracle bone inscriptions.

"Electric Light Morning Dew" is still a wonderful method of collecting natural spiritual dew and feeding back to oneself. This wonderful method can not only teleport with the help of natural lightning, it should also be able to use lightning to refine the body.

Fang Dushu called Qingqing out and decided to teach Sun Feilu the last method. This is because Qingqing's monster physique is very suitable for practicing these four true body training methods.

After hearing the situation, Qingqing asked, "My lord, the inner alchemy you gave to the servants last time took several years to refine. If you practice these few dew methods now, will you still refine the inner alchemy?"

During this period of time, Qingqing has been refining the inner alchemy in the bone-transforming bracelet.

In order to invite Fang Dushu to come to Xueyuan, Sun Aofu presented a Demon Master Inner Pill and five Foundation Establishment Nether Demon Inner Pills in advance.

This is Fang Dushu specially begging for Qingqing.

He said: "This time you will be stationed in Xueqi City for a very long time. You can refine the dark alchemy first, and it will not be too late to practice the true method after refining. I will pass on "Finish and Dew Step" to you first. Arrange training time."

Qingqing said with a smile: "Master, when we were in the corpse refining field that day, the servants were frightened, thinking that the master was going to be trapped in it! Unexpectedly, the situation turned around, and the master not only escaped from the trap, but was also presented with the true method and tribute by the Fengming sect. The more I think about it, the more incredible it becomes!"

Back then when she went to the corpse refinery, she felt like she was on a roller coaster. It was a thrilling experience. She thought the danger was beyond control, but Fang Dushu managed to defuse it without any risk.

In fact, when Fang Dushu searched for Qi Changzhen by himself in the corpse refinery, he had no idea: "I never thought that this matter would develop to this point. Anyway, we don't have to take risks in the snow field in the future. It's always a good thing."

"This is a great thing!"

Qingqing emphasized.

Fang Dushu did not deny it.

In this way, they began to retreat safely in Xueqi City.

Time flies.

Six years have passed in a blink of an eye.

For the past six years, Fang Dushu basically stayed in Xueqi City to practice Sun Feilu's legacy. Except for taking a few days every year to visit Li Country, he always lived in seclusion.

He practiced with all his heart and soul, and he had already perfected both "Wind Meal and Dew Step" and "Golden Wind and Jade Dew". Regardless of the miraculous effect of these true methods on restraining dewy demon corpses, the first benefit they brought him was the rapid improvement of his cultivation base. .

After he refined "Golden Wind and Jade Dew", his cultivation reached the middle stage of foundation establishment.

When he succeeded in building the foundation back then, he first practiced "The Consonance of the Law", and now he is refining "Golden Wind and Jade Dew". These two oracle bone scriptures helped him improve his cultivation to a small level.

This kind of progress is actually similar to the qi training period. During the qi training period, after practicing the six bells and cauldrons, his cultivation reached the perfect state.

Now it's the foundation-building period, if he has practiced all the six oracle bone scriptures, his cultivation can reach the foundation-building Dzogchen, and then he can prepare for the alchemy.

But this time, he didn't have any congratulations for his realm improvement, and soon devoted himself to the research of the dewy demon corpse.

this day.

In the cave, Fang Dushu took out a demon corpse puppet he begged for from the shepherd girl, and began to experiment.

In front of him was a square golden pool platform.

This pool platform is about half a person high and has a diameter of Zhangxu.

The appearance of the whole platform body seems to be refined using a kind of jade spirit treasure, but there is a faint golden glow on the platform.

This station is called 'Gan Terrace', but it is actually a semi-finished product.

This is Fang Dushu using the 'Golden Wind Jade Dew Armor' as the base, and then by running the 'Wind Meal and Dew Step', he extracted a batch of night dew, and then poured the night dew on the base.

After several years of unremitting efforts, it gradually took the shape of Chitai.

This method of sacrificial refining was taught by Bi Xizhong. At that time, Bi Xizhong passed on to Fang Dushu a method of building the 'Dharma Rain Pool'.

This "Fayuchi" is also called "Nanlu Fayuchi". The first step in building it is to combine the four bells and oracle bones of "Wind Meal and Dew", "Golden Wind and Jade Dew" and "Dianguang Morning Dew". 'Gan Terrace'.

After the "Gan Dew Terrace" is formed, when the weather is suitable, the Dharma rain will automatically condense on the stage. Once the Dharma rain falls, the "Ganlu Dharma Rain Pool" will be considered complete.

At present, Fang Dushu has only built a semi-finished "Gan Terrace", and there is no rain falling on the terrace.

But 'Gam Terrace' is not empty.

Every morning, dewdrops automatically gather in the platform, and this "Gan Terrace" has begun to play the role of attracting dew, and can automatically collect some spiritual dew.

Fang Dushu intends to try using the dewy demon corpse to see if the existing spirit dew has any effect on the demon corpse.

(End of this chapter)