Qeng Ho Mage

Chapter 140 Sword Demon Bloodless
The so-called 'broken sword is invisible' is actually a special magical power to resist flying swords.

During the martial arts, if the opponent is good at using swords, no matter what sword technique or sword weapon the opponent uses, as long as he uses the 'Broken Sword Invisible', he can block the opponent's sword attack.

In other words, "Broken Sword Invisible" itself has no moves. Once it is released, it can accurately lock the flaws and loopholes in the opponent's swordsmanship, and launch a counterattack against the loopholes, so as to achieve the goal of cracking the opponent's swordsmanship and defusing the opponent's offensive.

After Fang Dushu learned about the strange power of 'Broken Sword Invisible', he thought to himself that this is simply the 'Broken Sword Style' in the world of cultivating immortals.

The brilliance of "Dugu Sword Dao" lies in breaking all the flaws in swordsmanship in the world.

The fly in the ointment is that "Dugu Sword Dao" can only be used for breaking swords. If the opponent uses swords, arrows or other methods, "Broken Sword Invisible" will have no significant effect.

But Qi Changzhen is only at the foundation-building stage at present, and it is not easy for her to realize the way of breaking the sword, and it is also commendable.

When Qi Changzhen advances to alchemy in the future, it is entirely possible to derive new supernatural powers to crack other heretics on the basis of "Dugu Sword Dao".

Fang Dushu himself admired the main defensive method of "Breaking the Sword Invisible" in the upper part of "Dugu Sword", which he highly respected. He didn't think that being able to only break the sword was a disadvantage.

You know, "Dugu Sword Dao" also has a lower part that focuses on the mind method "Sword Demon Without Blood".

If you can't stop the opponent's attack by using 'Broken Sword Invisible', you can use 'Sword Demon Without Blood' to turn defense into offense.

However, this type of 'Sword Demon Without Blood' is a pure magical killing power.

On this day, Fang Dushu hung the tortoise bone of Dugu on his palm and observed it carefully.

This oracle bone is transparent and colorless. The armor owner can inject his own blood essence into the oracle bone to evolve into a blood-colored magic sword. The more blood essence injected, the stronger the power of the magic sword.

This is also the release process of 'Sword Demon Without Blood'.

According to the oracle bone scriptures, the upper limit of the power of the magic sword is extremely high. If the armor holder is ruthless and empties all the blood in the body in one breath, and injects it all into the magic sword, then the killing power of this magic sword can exceed that of the oracle bone. Temporarily Rush up to the golden core stage level, and launch a lore blow to the opponent.

From the point of view of mentality, 'Sword Demon Without Blood' has the powerful magic power to destroy almost all oracle bones, and even has the conditions to challenge the golden core stage monks.

But this is only theoretically feasible. After all, a monk's blood essence cannot be completely separated from the body. When only half of the blood essence is emptied, the monk will face the risk of physical collapse, before the armorer can release the strongest sword power of "Sword Demon Without Blood" , is about to lose too much blood and die first, so how can you jump up to the challenge?

So this piece of Dugu oracle bone, how should the heat be controlled during the fighting?What level of monk can challenge the strongest?Even if Qi Chang is really herself, she probably doesn't know. This requires her to explore step by step in actual combat.

Fang Dushu is even more difficult to define.

Anyway, he plans to learn "Dugu Sword Dao" first, and then refine a flying sword in the future, and slowly prove it.

After Fang Dushu figured out the meaning of 'Sword Demon Without Blood', he suddenly felt a little uncomfortable. This is a unique technique for killing people. If it spreads in the world of cultivating immortals in Li Guo, it may create a group of master assassins.

As long as the monk's style is ruthless enough, and he uses his own blood to perform "Dugu Sword Way", he can use the weak to attack the strong.

'Sword Demon Without Blood' can be regarded as the only supernatural power for cultivating dead soldiers.

The more Fang Dushu thought about it, the more he felt something was wrong.

He left the cave and knocked on the door of Qi Changzhen's room next door.

"Chang, when you taught "Dugu Sword Way" in Feixia Sect, did you also teach 'Sword Demon Without Blood'?"

He needs to ask about this.

Qi Changzhen winked at him: "I only passed on to them the upper part 'Broken Sword Invisible', and the deduced swordsmanship I handed over to Zhenwen School's Sutra Pavilion only included 'Broken Sword Invisible', as for the lower part 'Sword Demon Invisible' ', only Patriarch, Patriarch Xuanjin and you know."

Only then did Fang Dushu feel relieved.

Qi Chang really seemed to understand his worries, and said: "Both the Patriarch and Patriarch Xuanjin have assessed the power of 'Sword Demon Without Blood', and they believe that even if the heart method spreads to the outside world, the power will be greatly reduced if there is no magical power to increase the power of the oracle bone." , then the sacrificial blood of 'Sword Demon Without Blood' will become a backlash, and it is not suitable for most monks to practice."

That is to say, 'Sword Demon Without Blood' can only exert its greatest power when used in Qi Changzhen's hands. If other monks have learned it, it can be regarded as a unique sword technique at best, but it cannot reach the level of surpassing other scriptures.

However, in order to prevent foundation-building monks from snatching Dugu's oracle bones, the patriarch and Xuan Jinwen master once told Qi Changzhen not to spread the word "Sword Demon has no blood".

It doesn't matter to teach "Broken Sword Invisible", after all, this is a type of broken sword supernatural power, which has natural shortcomings and can only be used for sword fighting.

This time Fang Dushu asked to observe the oracle bones, and Qi Changzhen loaned the oracle bones to Fang Dushu, which actually violated the orders of the patriarch and Xuanjin Wenshi.

Qi Chang really did this, firstly because of the trust of the other party Dushu, and secondly because she felt that the idea of ​​"Dugu Sword Dao" originated from Fang Dushu.

In the future, she plans to continue to develop new sword techniques based on "Dugu Sword Way", and she may still have to ask Fang Dushu for advice. If she keeps private now and does not teach "Sword Demon Without Blood", how can she be inspired by Fang Dushu in the future?

Out of emotion and reason, she felt that she should be open and honest with the other party, so she readily lent the oracle bone.

After listening to her explanation, Fang Dushu said: "After I learn this sword technique, I won't spread it to anyone else."

She chuckled: "I believe you."

In fact, she herself doesn't mind, the patriarch and Master Xuan Jin asked her not to spread it, this is to prevent people from snatching Dugu's oracle bones, but the oracle bones are only useful in the foundation building stage, if it reaches the golden core stage, the oracle bones will be lost value.

In this world, only she can raise the Dugu oracle bone to the Golden Core Stage level. Outsiders who get the Dugu oracle bone can only use it for a while, not for a long time at all, and the risk of snatching it is not high.

After this little episode.

Fang Dushu returned to the cave and began to concentrate on practicing swordsmanship.

So the past three or four months.

The war in Lizhou came to an end, and the disciples of the Zhenwen School who had gone out returned one after another. The three writers wrote about Qi Guangxiang's advancement, and the first batch led the disciples back to the school.

The first thing Sanfeng Wenshi did when he came back was to gather all the disciples of Yitianmai to prepare for the alchemy ceremony.

If Qi Guangxiang succeeds in forming the alchemy, he will become the ninth scribe of the Zhenwen School, and he will invite his colleagues from other schools to attend the scribe ceremony.

However, Qi Guangxiang did not choose to comprehend Taoism and form alchemy. According to the past experience in the world of cultivating immortals, if he takes the alchemy to break through, he will often fail the first time. Only after breaking through two or three times can he hope to achieve great success in alchemy.

As expected.

After Sanfeng Wenshi came back, he waited for several months. Qi Guangxiang was outside the cave of Yitian Peak, and suddenly there was a celestial phenomenon that impacted the formation of alchemy. Unfortunately, the celestial phenomenon just broke out a sign, and then collapsed without a trace.

The Yitianmai disciples were looking forward to it, but in the end they didn't wait for Qi Guangxiang to be crowned as a scribe.

Master Sanfeng and Qi Guangxiang both seemed to have expected the failure of this pass, they accepted it calmly, summoned all the disciples on the same day, talked and laughed about their experience in passing the pass, Master Sanfeng was not disappointed , Qi Guangxiang didn't feel any frustration either.

The road of asking questions is long and boundless, and the formation of alchemy is only at the beginning stage. If you can't bear the failure and setbacks during this period, then you can't think of going further on the road.

(End of this chapter)