Qin Yuedang Kong

Chapter 154 Chapter 150: Reasons why Fusu agreed to the mission's request

Regarding the concerns of Prime Minister Li Si and Zhi Su Nei Shi Chun Yuheng, Fu Su still had some concerns at first, but after careful weighing, he let go of these concerns and began to support the request of the Peacock Kingdom mission.

There are three reasons why Fusu acted like this: First, if Daqin wants to become a world power and completely conquer the Peacock Kingdom, it needs to actively open up to the outside world. Once it is opened up, all Daqin culture will be made public. At that time, no matter whether it is Daqin farming or medical skills, there will be no secrets.

In addition, Fusu also knows a truth: any empire that is going to be strong must take the road of openness and compatibility, and the decline of a conservative, arrogant and closed empire is inevitable.

Second, in the short term, it is indeed possible to create another powerful country by pushing the various advanced cultures of Daqin to the world, but in the long run, this move will greatly promote the development of agriculture, medicine and other technologies.

However, it is not easy for advanced civilization or technology to be hidden from foreign prying eyes for decades or even a hundred years, and it is absolutely impossible to keep it from leaking out.Since ancient times, for the advanced civilization and technology from foreign lands, all neighboring nations and countries who know about it will spare no effort to steal the teacher.

Third, in Fusu's plan, the Peacock Kingdom must be destroyed. If the culture of Daqin can be infiltrated in advance, so that the people of the Peacock Kingdom can understand some of Daqin's situation, then it will be much easier to attack.

"Sun Tzu's Art of War" Zeng Yun, so the first is to attack the enemy, the second is to attack the enemy, the second is to attack the army, and the next is to attack the city.The method of siege is a last resort.Repairing sculls and equipment, and equipment, will be completed in three months; distance from the mound will be completed in three months.If the generals are overwhelmed by their anger and ants attach themselves to them, killing one-third of the soldiers, but the city cannot be pulled out, this attack will be a disaster.Therefore, those who make good use of soldiers should subdue their soldiers instead of fighting, uproot their cities instead of attacking them, and destroy their country instead of perpetuating them. The law also.

There are three ways to destroy a big country: military conquest, economic control, and cultural invasion.And cultural invasion is the least costly.

Offensive and defensive killings and decisive battles are naturally not uncommon. If the battle formation can be reduced, the leader of the attack will naturally be very willing to see it.

Cultural infiltration (invasion) seems to be the softest of the three methods of conquest, but it is not. Under the soft appearance of cultural infiltration is a sharp knife that points directly at the country and the soul of the nation.

Once the cultural infiltration is successful, it can shake the foundation of belief that the people of a nation or a country have always insisted on, making them gradually lose their cultural self-confidence, and gradually become walking corpses. "The common people acted as internal agents, colluding with external forces to subvert the regime and destroy the country.

Throughout history, whether it is ancient Babylonian civilization, Greek civilization, or other well-known civilizations, most of them perished under the poison of cultural invasion.

Take the royal family of the Peacock King as an example. At first, they believed in Brahmanism. During the reign of King Ashoka, the influence of Buddhism became more and more obvious. Until the later period of King Ashoka’s reign, Buddhist culture gradually became prominent and was accepted by the royal family and ordinary people. The Buddhist theory was regarded as the standard by King Yuehu, and began to become the criterion for governing the country.

(End of this chapter)