Journey to the West: I, the Dragon Prince of the East China Sea, worship Bodhi

Chapter 79
The power of Patriarch Bodhi's "mind realm" is probably the two realms.

The first level, manifested.That is to use the medium to present the weather related to this object.

For example, with Buzhou Mountain Stone, Ao Qing successfully embodies the scene of Buzhou Mountain at the beginning of the world!
And the scene is so lifelike, it really seems to be back to the beginning of the beginning of the world, and practicing in it is also full of aura, and it will get twice the result with half the effort.

And the second level is this "visualization".

In the past, when Ao Qing was worshiping his teacher, when Master Bodhi was teaching him the "Dragon Ball Cultivation Method", he used the power of the mind to go back in time and visualize the stories of the great ages ago.

The "Longzu Painting Scroll" was copied in this way.

Visualization, as the name suggests, means that you can go back in time and visualize things that happened long ago.

Before this, Ao Qing did not have such power.Only the Dragon Ball Illusion faintly revealed some fragments of the past.

And now!After Ao Qing comprehended and absorbed the inner alchemy power of Dongfang Qisu, he unexpectedly aroused the visualization power of "backtracking time" inadvertently!

Yes.

The seven-sided "illusion" in front of me is exactly what Dongfang Qisu experienced before practicing Taoism!

Jiaomu Jiao, Kang Jinlong, Ditu Raccoon, Fangri Rabbit, Xinyue Fox, Tailed Fire Tiger, and Jishui Leopard.

The past of Dongfang Qisu is unfolding before Ao Qing's eyes one by one.

Ao Qing didn't have any intention of peeping, but in order to better learn from the five elements and the mana of the sun and the moon cultivated by Dongfang Qisu, he still watched Dongfang Qisu's past experience carefully.

Looking at it this way, I have learned a lot.

It turns out that the Eastern Qisu are all acquired fairy gods, not born gods of the stars.

They practiced Taoism in ancient times, experienced a lot of karma, and finally came together with Mengzhang Shenjun and became the subordinates of Mengzhang Shenjun.

In ancient times, humans and gods lived together, and the god Meng Zhang lived in the east.The seven demons headed by Jiaomujiao followed the god Mengzhang, and the god Mengzhang bestowed the power of the Canglong astrology on the seven demons.

Later, Zhuanxu was able to reach heaven, and Dongfang Qisu also went to the heaven with Mengzhang Shenjun, and was named a star official.

"It turns out that there is such a cause and effect."

After seeing the ins and outs of Mengzhang Shenjun, Ao Qing couldn't help but feel strange.

Moreover, although the inner alchemy of Dongfang Qisu is mostly related to cultivation.Therefore, in these experiences, Shenjun Mengzhang did not appear many times.

However, Ao Qing still found one thing.

That is, it turned out that the true face of Shenjun Mengzhang was really Qinglong.

Originally, Ao Qing was more inclined to say that God Lord Mengzhang had cultivated the mana of Qinglong.But from the previous experience of Dongfang Qisu, coupled with the real body of Emperor Longzu seen in the portrait of Longzu, he gradually knew the whole story.

"Tao Zang" records: the first year of the Long Han Dynasty was the ancestor robbery, and at the beginning of the robbery, there was the emperor Longzu.The dragon takes its change, and the Han takes its size.The heaven and the earth have not yet formed, and the air is swirling in the space, and the body is winding, changing, and the structure is spirit and essence.

The Dragon Ancestor Great Emperor is the ancestor of all dragons.But how was he born?

It was transformed by the "Ancestral Tribulation", that is, the earliest "Great Tribulation"!
Before the heaven and the earth were formed, Emperor Longzu transformed from pure energy.It is fickle, vast and boundless, and at the same time, a world is born!
It can be seen from this that Emperor Longzu is actually not a "dragon" in the general sense in the strict sense.He did not hatch from wet eggs, nor was he inherited from the ancestors, but he endowed the concept of "dragon".

Similarly, the descendants of Emperor Longzu also inherited this concept in terms of inheritance.

For example, mountains.If the mountains are in the shape of a dragon, it is the "dragon vein", and there is the possibility of transforming into a dragon.

Another example is the weather.Things like weather are illusory.But if the weather becomes a dragon, then it is also a "dragon vein", and there is also the possibility of transforming into a dragon!
of course.The Dragon King of the Four Seas, the Dragon Emperor of the Five Directions, etc., were originally transformed by "dragon veins".

not only that.Even in all corners of the country, even in rivers and seas, as long as there is a "dragon vein", it is possible to transform into a dragon.

It's just that the corresponding supernatural powers, mana, and so on are not so powerful.

This also explains why in "Journey to the West", even a well has a Jinglong King.

The same is true for Meng Zhang Shenjun.

He is transformed from the stars and is a god.But the "Canglong Astrology" is in the shape of a dragon with dragon veins!

Therefore, when the dragon veins transformed into a form, it transformed into a dragon, and became a true green dragon!
"No wonder, Dongfang Qisu is so willing to lend me the inner alchemy." Ao Qing understood the cause and effect, and suddenly realized.

Perhaps it is not easy for the Dragon King of the Four Seas to explain these things.Ao Guang mentioned a lot before. When he was practicing in the Three Star Cave, Ao Qing himself had a feeling, so he understood a little bit.

But now, it is truly understood the cause and effect.

And at the same time he couldn't help thinking.

That being the case, can the dragon veins of human luck also "turn into a dragon"?

In her previous life, Ao Qing often saw the mention of the Dragon Veins of the Dynasty in some classics.

And since the Son of Heaven in the world, since the Han Dynasty, he is also called "True Dragon Son of Heaven".

No, not only that.Even in "Historical Records: The Benji of Qin Shihuang", there is such a record: In autumn, someone held a Bisha messenger and said: "This year the ancestor dragon will die." and "The ancestor dragon is the first of the people."

Obviously, according to Shiji, even in the Qin Dynasty, the synonym for "King of Man" was "Dragon".

But you must know that Qin took Shang as its orthodoxy, and the totem of the Qin Dynasty was not a dragon, but a mysterious bird.

"Why is this happening? Could it be..."

Ao Qing couldn't help but think of what Ao Guang said "fit".

Conformity...Could it be, Busan Conformity! ?

Thinking about it, Ao Qing suddenly felt the huge amount of information contained in it.

It seems that long before me, there were many ancestors of the Dragon Clan, who made many arrangements in an effort to revitalize the Dragon Clan.

Although judging from the results, those layouts are not very successful.But definitely not pointless.

At least, the dragon, as a Chinese totem, has been handed down to later generations!
In addition, God Meng Zhang's instruction to Qi Su, and Qi Su's current behavior also made Ao Qing feel very heart-warming.

The Dragon Clan is still very united!
There are things like the Flood Demon King, although it cannot be said that there are no such things.However, more are the sages who worked hard for the rise of the Dragon Clan.

"It seems that my previous thoughts were not absolute. There are many reasons. For the father, it is indeed the most secure. After all, the dragon clan is a whole, and the ancestors have made a lot of efforts, so they cannot be wasted. Maybe forcefully go Trying to rise in one day, maybe it will be counterproductive..."

As soon as Ao Qing thought about life, her mood gradually changed.

And at this moment, the seven phantoms also came to an end.Those seven mana began to flock to Ao Qing's Hunyuan Dragon Ball crazily!

(End of this chapter)