Journey to the West: I, the Dragon Prince of the East China Sea, worship Bodhi

Patriarch Bodhi continued: "What's more, although the stone monkey has a good foundation, there are quite a few people with the same foundation as him in the three realms. Nezha, the fox girl, and even Yang Jian are no better than that stone monkey." How much worse is the stone monkey. But if there is no chance, the possibility that these three people will achieve the holy realm in the future is not great! In contrast, your seventh sister is ordinary, but she has a bright understanding and a sage to guide her. Now it seems that in the future, it is very possible to achieve the holy realm."

Ao Qing deeply agrees with Patriarch Bodhi's words.

indeed.Achieving the Holy Realm is not enough just to have a strong foundation.Among them, Dao Xin is particularly important.

If you only look at the potential of the "fairy" land, the foundation is indeed very important.

For example, Nezha was born only three years ago, but his strength is no longer inferior to that of immortal gods.

In the "Fairy" land, this is indeed very unfair.

But it has nothing to do with whether you can achieve the "Holy" state!It might even be a disadvantage.

In "Journey to the West", Sun Wukong has experienced three or three tribulations, nine or nine difficulties, wiped out the heart ape, and broke free from shackles.The achievement of "fighting and defeating Buddha" can be said to be close to the holy realm.

In fact, from the performance point of view, maybe even "fighting and defeating the Buddha" has not really stepped into the holy realm. It is likely that it is similar to the situation of Emperor Donghua, and it still needs a long time to practice.

Speaking of which, Emperor Donghua has reincarnated countless times during these thousand years, but there is still no opportunity to appear.The feeling given to the gods of the Three Realms is that they may be devastated at any time...

As for Nezha and Qiqi, from the present point of view, they are quite content with the status quo.Although the foundation is good, it may be difficult to achieve the ultimate in the "immortal" realm itself.

After knowing this, Ao Qing no longer hesitated.

What's more, being the moral body of a monkey is a matter of mutual benefit.

If there is no Ao Qing, the monkey will follow the path of the original book again, and at most it will be the ultimate fairyland.

But now that Ao Qing exists, it can save him a lot of detours!

Of course, if Ao Qing does this, the monkeys in the future may be closer to Taoism than to Buddhism.

After all, judging from the words of Patriarch Bodhi, this method of "inheriting the past and ushering in the future, transforming the cicada and shedding its feathers" can now be said to be the representative of Taoism's inheritance in the holy land.

In the future, if the monkey really achieves the holy realm and wants to go further, he will probably have to look for a successor like Ao Qing.

But this is also a kind of chance. The reason why the "holy" realm is "holy" is doomed to be difficult to survive alone.Rather, it is like this before and after, but it can make the inheritance last forever.

Without Ao Qing, the journey to the west might not be enough for monkeys to truly achieve the holy land.

"Thank you, master, for your guidance. This disciple understands." Ao Qing bowed to Patriarch Bodhi, "However, this disciple himself is still short in cultivation, but he is not sure that he can teach a person with great supernatural powers in the holy realm. You need Master's help."

The patriarch nodded slightly: "Of course it's okay. If there are some things that should be mentioned, the teacher will help to mention some. Besides, the monkey has a relationship with the teacher from the beginning, so it's not good to bother you."

Having said this, Ao Qing immediately felt a lot more relaxed.After all, he has never taken in an apprentice, even if he is here, he is not sure that he can teach him well.

Immediately, Ao Qing told the patriarch what was in his heart.

Ao Qing's arrangement for the monkey's road to cultivation can be roughly divided into five parts.

These five parts also correspond to Ao Qing's own path of cultivation.

One is to wait for the stone monkey's Taoism to germinate, and take the initiative to seek immortality.

For a monk, the first thing is to seek immortality.Although this is not Dao Xin, if there is no such determination, there is no motivation.Back then, it was because Ao Qing felt the vastness of the Three Realms and the narrowness of the Dragon Race that he hoped to seek immortality and Taoism.

The second is to use Nanfang Buzhou as the road to cultivate, to inspire the vision and wisdom of monkeys, and to manifest the way of Taoism.It corresponds to Ao Qing's process of walking the path of Bodhicitta.

The third is to cross mountains and seas to hone their perseverance.Corresponding to Ao Qing moving mountains and building steps, he arrived at Sanxing Cave.

The fourth is to teach in Sanxing Cave to make them develop Dao Mind.Corresponding to Ao Qingxin's realization of Bodhi, Bodhi enlightenment.

The fifth is... Journey to the West!
Before and after the Journey to the West, no matter whether there will be treasures in the Dragon Palace, life and death in the underworld, or riots in the Heavenly Palace.In the end, the monkey must go through the breaking point and become a saint like Ao Qing.

Only then can Ao Qing's "moral body" be completed.Even, according to his speculation, at that time, he will not only be a mere reflection of moral body, but also have the opportunity to become enlightened.

At least, you can see the magic of the "Tao" realm with your own eyes.

Patriarch nodded slightly after hearing this.

Generally speaking, these arrangements of Ao Qing are not problematic.Even if there is no such important plan of Ao Qing to reach the moral body, Patriarch Bodhi himself will do it in the light of Journey to the West or Patriarch's own concept of accepting disciples.

Yes.Rather, it was Ao Qing who made such a plan after referring to the practice of Patriarch Bodhi in "Journey to the West".

However, while the context remains largely unchanged.But the details will definitely change a lot!

The patriarch said: "Your idea is really good. However, in this process, Bo Xun will definitely make a move. Since this monkey has an evil heart, it is inevitable that the heart ape will not be born, and it may hinder your success."

Patriarch's worries are naturally very normal.

In fact, although the plan is set, Ao Qing is not sure, and the monkey will really follow the direction of the original book.After all, if one of the links goes wrong, problems may arise.

For example, monkeys are not born with the desire to seek immortality, and are content with the status quo.What Ao Qing can do is to guide him from some aspects at most, it is impossible to force him to cultivate immortality.Otherwise, it would be easier to start with Nezha, Yang Jian, and Qi Qi.

The reason why the monkey is chosen is precisely because the monkey is like a blank sheet of paper and has not yet entered the world.Moreover, he is a "born sage", and he became wise by himself as soon as he was born.As for Journey to the West, it can also give monkeys a suitable stage.

"It's up to man. I will try my best to do it, not to mention, there are Tathagata Buddha and Yuchen Tianzun to help. But if it can't be done, it's a certainty." Ao Qing said.

The patriarch heard the words, and there was a bit of relief in his eyes: "Yes, you are really blue. It is strange that you are in such a state of mind as a disciple, why there is no moral body on the other side, as a teacher."

Ao Qing asked: "Could it be because I achieved the Holy Realm because I relied on Yang Chan's Nine-Colored Lotus's compassionate heart? Because of other people's enlightenment, the other shore does not exist in my moral body?"

Grandpa shook his head slightly.