Chapter 15 Bodhisattva Dojo
When Avalokitesvara Bodhisattva spoke like this, Ao Qing couldn't help being startled.

Do you like this place yourself?
Why, the bodhisattva asked himself.Could it be... She intends to accept herself as a disciple?

No, I am not born holy like Sun Houzi, and my identity is the prince of the East China Sea.Presumably, the Bodhisattva would not accept him.

The reason for this is probably just a casual question.

Ao Qing didn't know.

Guanyin Bodhisattva, why doesn't he want to accept him as a disciple?Now in the eyes of Bodhisattva, he is like a piece of rough jade!

If it is said that Longnu is only quite Buddha-natured, then Ao Qing already has a "Buddha heart".

Therefore, the Bodhisattva is really happy to see the hunter.

Just thinking about the Bodhi Patriarch, the Bodhisattva still shook his head slightly, not mentioning the matter of recruiting disciples for the time being.

But that being said.This does not mean that the Bodhisattva has completely let go of the idea of ​​accepting disciples.

You know, when the Bodhi Patriarch came to Luojia Mountain, he said that he would set up three tests.

If Ao Qing can pass, you can worship him as your teacher.

What if Ao Qing fails?
Although perhaps Patriarch Bodhi was also looking at this prince Long, after seeing the talent of this son, maybe he also recognized this son in his heart just like himself.

However, after all, Patriarch Bodhi is not a pure Buddhist.

Even in Buddhism, in addition to Buddha nature, there are also Buddhas and Bodhisattvas who must pay attention to "great perseverance".

Pure Buddha nature may not be able to impress Patriarch Bodhi.

The word "Yuan" is wonderful, and it's not that I have no possibility of becoming a master and apprentice with this Ao Qing.

So before that, it's not a bad idea to get acquainted with him first.

Guanyin Bodhisattva planned this, so Ao Qing naturally didn't know.

He only thought that Bodhisattva was speaking politely.

But Ao Qing had no intention of prevaricating.

Considering that the Dragon Clan will maintain a good relationship with Buddhism, Taoism and heaven in the future, Ao Qing wants to improve the Bodhisattva's favor as much as possible.

He looked around, considered carefully, and said after a while: "Bodhisattva, Putuo Mountain and Luojia Mountain are naturally excellent pure places. They extend in all directions and connect the three worlds. They are not only located in the human world, but may also connect to the 24 heavens. And the six heavens of the world of desire."

Guanyin Bodhisattva's eyes moved slightly: "How did the prince see this?"

Ao Qing said: "I have heard that bodhisattvas have 33 transformation bodies. Among them, the body of Buddha, the body of pratyekabuddha, and the body of sound-hearer respectively represent the 'Mahayana', 'Middle Vehicle', and 'Hinayana' in Buddhism. The remaining thirty This transformation body represents the 24 heavens and the six heavens of the desire world. It can be said that it covers all the heavens and has insight into all generations. In addition, before entering the purple bamboo forest, my seventh sister and I were welcomed by the 24 heavens. It came down to the human world through Putuoluojia Mountain, so there is this speculation."

Avalokitesvara Bodhisattva couldn't help nodding: "Excellent!"

Ao Qing's conjecture is almost exactly the same as the current situation of Putuoluojia Mountain in the South China Sea.

Although the Putuoluojia Mountain in the South China Sea is located in the human world, it is a bridge connecting the three worlds and even the 24 Buddhist heavens.

Guanyin Bodhisattva's "salvation of all living beings" is not just for ordinary people.At the same time, it also saves the souls in the 24 heavens and the six heavens of the world of desire!

And the 24 heavens in Buddhism are not all Dharma protectors.

Many of them were in deep confusion and confusion in the long and great ages.For example, Asura is fierce and warlike, Guizimu is cruel and vicious, and so on.

Even now, in the six heavens of the Desire Realm, there are still countless heretics who have never been saved or refused to be saved.

Even Bo Xun, the demon king of the sixth day, and even Tathagata Buddha, have nothing to do with it.

These are the troubles that Buddhism has to face.

Avalokitesvara Bodhisattva made great wishes, and naturally, he has great compassion to save all living beings in the world.

Yes, everyone knows that Guanyin Bodhisattva has 33 incarnations.But they don't know that these "33 kinds" of incarnations actually represent "infinity".

However, Ao Qing's words were not finished yet.

Seeing Guanyin Bodhisattva nodding his head, Ao Qing said: "But even though that is the case, I feel that this Putuoluojia Mountain in the South China Sea is not the real ashram of the Bodhisattva."

"Oh?"

Guanyin Bodhisattva raised his head and looked at Ao Qing: "Why did the prince say that?"

Ao Qingdao: "It is said that the Bodhisattva has achieved the status of 'Zhengfaming' Tathagata in the past. In order to save all living beings, he turned his back on the Mercy. , is not giving up Buddhahood. It is better to say that only by becoming a Buddha in the heart, with no attachment or appearance, can we save the common people and escape from the sea of ​​suffering. Therefore, I think this Putuoluojia Mountain is just a place where Bodhisattvas make great wishes to save the common people. , and the Bodhisattva's real practice place should be in... the Paradise of Ultimate Bliss!"

boom!
A shock appeared in Guanyin Bodhisattva's heart!
In her eyes, a Buddha's light suddenly radiated, covering Ao Qing.

But he has already used the "fate master" of the six Buddhist masters!
Fate understanding is a great supernatural power possessed only by the Buddha.It can see through the fate of millions of lives and the things done by sentient beings in the three realms and six realms.

Yes.

Ao Qing's words actually completely expressed her essence!

This made Guanyin Bodhisattva couldn't help but think, this Ao Qing, could it be the incarnation of a certain Buddha Bodhisattva, and he was joking with him?
But if you think about it for a while, you will know that this is impossible.Most of the people in the Three Realms are able to hide the truth from Guanyin Bodhisattva, and those who can truly have this ability will not do such boring things.

Therefore, Ao Qing is likely to be the reincarnation of an Arhat, Bodhisattva, or even Buddha in the past!
if it is like this.

Then even that Patriarch Bodhi has no reason to compete with him for apprenticeship.

After all, if Ao Qing is originally a Buddhist, then even Patriarch Bodhi must take care of the Tathagata Buddha.

However, to the disappointment of Guanyin Bodhisattva, under the power of "fate connection", although Ao Qing's life is extremely transparent, there is no trace of "past life".

This is enough to show that Ao Qing is really a newly born "young dragon".

Everything in the world often has a "previous destiny".But Ao Qing didn't have a previous life, so it wasn't surprising.

Because the Bodhisattva knows that Ao Qing was conceived and born by Ao Guang with the dragon ball and the dragon blood, so he is actually a "newborn" dragon.

Therefore, there is no previous fate.Therefore, he is the only "born" dragon son in the East China Sea.

It can only be said that it is really due to talent.After all, there are indeed such transcendent existences in the world.

If you guide it, after ten thousand years, you will definitely be able to achieve great success!

"Buddha?"

Ao Qing asked.

He didn't notice the power of destiny connection, but he clearly felt that Guanyin Bodhisattva seemed to be slightly... dazed.

what's going on?Guanyin Bodhisattva is still in a daze! ?
Could it be that I said too much, too much.

Having said that, the reason why I know Guanyin Bodhisattva so well is, of course, that Ao Qing already knew in her previous life that this Bodhisattva's real ashram is in the Land of Ultimate Bliss, the Putuoluojia Mountain in the South China Sea, which is just the ashram where she made her fortune and cultivated.

But if you can see through this point from the perspective of a Bodhisattva, it is indeed a bit surprising...

(End of this chapter)

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