Ford Tianguan

Chapter 37
How did Huang Tian know that his words ignited a fighting spirit that had never been aroused in the land for many years.

However, it is better to have desires and desires than to have no desires.

Therefore, I still look forward to the land master and wait for him to talk about some dry things about practice and answer his own questions.

Fortunately, the land quickly broke away from his thoughts, and said: "In addition to consolidating authority, accumulating divinity, and understanding the way of heaven and earth, there is one more thing that is crucial to the gods, and that is merit."

"But in fact, there is more than one kind of merit and virtue. It is just named after it. External merit and internal virtue are collectively called merit."

"Among them, the external skills promulgated by the Dao of Heaven are called the merits of the Dao of Heaven, which can only be obtained by following the heavens. Those promulgated by the Dao of Heaven are the merits of the Dao of the Dao, and those promulgated by the Dao of Humanity are the merits of the Dao of Humanity. These are the three major merits."

"Among them, Heavenly Kung Fu is the most difficult to obtain. Unless you go to conquer the world and seek the origin for this world, or extradite the void world and integrate into this world, it will be difficult for ordinary gods to obtain it for a lifetime.

"Earth skills include sorting out the water veins, sorting out the earth's veins, sorting out the nether world, creating caves and blessed places, and other methods. They can be obtained, but it is difficult to accumulate in large quantities."

"The human merits are slightly better, and there are various ways to accumulate them."

"According to the method, there are also four kinds of human merits, which are divided into holy virtues, morality, yang virtues, and yin virtues."

"Yin virtue, generally, can be accumulated by saving dead souls, or purifying the dead realm of yin demons, opening up a field of blessings, and housing lonely souls and wild ghosts."

"Educating and enlightening wisdom, writing books and setting up theory, establishing sects and establishing sects, and enlightening the wisdom of living beings is morality."

"There is also the accumulated merit of helping the suffering and suffering, being kind and generous, which can accumulate blessings for oneself, which is also called Yangde.

The common blessings include wealth, official salary, full family of children and grandchildren, and longevity, all of which can be changed by accumulating blessings. "

"The holiness is very special. It needs to innovate the world and inherit the past. It is often only sought after in troubled times. I don't know exactly how to seek it."

A sentence inexplicably appeared in Huang Tian's mind: "[-] is a blessing." He trembled instantly.

"These are the merits of the three talents. Those who have accumulated these three virtues in the gods are called the righteous gods of merit. They can prevent themselves from falling into catastrophe and have long luck. They can also refine magical weapons and even condense the power of merit. Fate, karma, etc. are the supreme authority of Shinto."

Huang Tian heard the theory of the three virtues and the four virtues of humanity, so he asked: "Then what are the five virtues that are commonly said, gold, wood, earth, water, and fire?"

Seeing Huang Tian's question, the Lord of Land praised him very much, "I have thought about this question before, and after I asked one of the gods, I realized that the three types of virtues are a mechanism between heaven and earth to reward good and punish evil. It is what the mind of heaven wants to change.”

"And these five virtues are the method of self-cultivation by individuals, focusing on their own mind."

"For example, people who practice Jinde are upright and upright, and like to uphold justice. They can cultivate their own Taibai Jinde Qi through methods such as killing demons and eliminating demons, and can even cultivate virtue by killing."

"Practice water virtue, you can use clouds to distribute rain, relieve drought and disaster relief, or dig wells to support people, do good deeds and moisten things silently. For example, Qingxuan Dragon King practiced water virtue."

"Tu De is the virtue of virtue, Zhongzheng and peace."

"Mu De is a thriving development."

"The virtue of fire is cooking oil with a raging fire to promote good luck, or the fire of war. A single spark can start a prairie fire. The lights of thousands of families are also the virtue of fire."

Huang Tian draws inferences from one instance: "It sounds like the holy virtue, yin virtue, meritorious deeds, and morality can all be combined with the virtues of the five elements and cultivated separately."

"It's about the same, but it's not so subdivided." Tutu said: "Those who don't cultivate merit are not considered good fortune and righteous gods, and some are even fierce gods and evil gods."

"In addition to this, there are evil gods and demon gods. Not only do they not practice virtue, they even think about destroying the world, doing things in reverse, and often slaughtering creatures."

The Master of the Land said: "But they are just like demon cultivators, they all hide in the depths, and every time they kill one, they will have great merit."

Huang Tian nodded, expressing his understanding.

But there are still doubts: "Does this human merit refer only to the human race? Or all sentient beings outside of heaven and earth?"

The Land Master was taken aback, he didn't expect Huang Tian to ask such a question, and said, "Naturally, all living beings outside the heaven and earth, whether it's demon spirits or human beings, are actually human beings, even every plant and tree, even the ghosts and ghosts." Ghosts, or my kind of gods, are part of human beings."

Huang Tian asked: "Then, isn't this human merit and virtue messed up?"

Land smiled: "I know what you're thinking, heaven and earth treat all beings equally, but in general, it's the word "order"."

"However, slaying demons and demons, slaying demons and demons, slaying demons does not necessarily bring merit, but this kind of demon slaying must have. The devil is the one who destroys the order of the world."

"In addition, there are some monks who do not practice the magic way, but extract earth veins to refine treasures, frantically steal spiritual mines, kill people to seize treasures, and fish out of water. They are also considered as disruptors of order, and they seem to have been pulled from the black list."

Huang Tian somewhat understood that the will of this world is an environmentalist.But if you want to break the casserole and ask who made the order, the land will not be able to answer him.

The "laws" of the world, the "heavenly rules" of the heavens, the "ghost laws" of the underworld...these are all representatives of "order".

If so, then Manhuang Continent, Tianyao Continent, this "order" might not be quite the same as Wu Continent.

"Then if you want to be promoted, can you only rely on seniority? Isn't there a way to get promoted quickly?" Huang Tian was a little curious: "For example, military exploits or something."

"Indeed, this is a very important matter. I just mentioned it a little bit when I talked about the merits of the Heavenly Dao."

"There are two methods here, one is rapid accumulation within this cube, and the other is rapid accumulation outside this cube world."

"The first one, in this side world, is to enter various secret realms and explore spiritual realms. Entering them may be very dangerous, but it is also possible to obtain great opportunities."

"These spiritual realms and secret realms are all illusory bubbles in the chaotic universe. They are attracted by the Great Nine Continents. There are a large number of them. Some are directly digested, while others are difficult to digest and require human effort."

"And if you can turn these world bubbles into a part of the Great Nine Continents, or absorb the source from them, it will increase the foundation of the Great Nine Continents."

"You will immediately get the merit of the heavenly way, and with the merit of the heavenly way, you can naturally be promoted quickly."

"The second is that whether it is the heavens or the underworld, they maintain wars all year round, so they often recruit some grassroots gods to enter the battlefield outside the territory."

"However, to go to the battlefield, you must reach the realm of the Yin God to be eligible. For example, Maoshen and Youshen are not qualified to go to the battlefield."

　Thanks to Lin Mochen for the reward of 5000 coins!I love you! Gagen!Add more!Add more!
　　
　
(End of this chapter)