Nine Turns of Chaos

Chapter 27 Transformation of Form and Spirit 1
Chapter 27 Transformation of Form and Spirit 1
To be on the safe side, that person didn't approach directly, but was going to smash his opponent into a puddle of mud with his iron seal, but he saw the storage belt at the opponent's waist, and was afraid that the iron seal would destroy the storage belt. It was a waste of the treasure in the belt, so he approached with the flying sword.

And above Xiao Lingyu's head, the big iron seal was still hanging high, as long as he moved slightly, the big iron seal would fall down at any time, smashing him into meatloaf.

That monk is indeed a cautious person. He has a lot of fighting experience, and he knows that if he is a little careless in fighting with a monk, he will be doomed. Therefore, even though Xiao Lingyu has fallen and obviously lost his fighting power, he still uses his spiritual power to form a A circle of fire-shining shields.

But when he was five meters away from Xiao Lingyu, Xiao Lingyu, who was lying on the ground and twitching all over, suddenly jumped up and rushed towards him, and he was in front of him in a blink of an eye.

He originally wanted to smash the big iron seal down, but the opponent was with him, and the big iron seal would hurt himself, so he swung his flying sword and stabbed it.

Although the flying sword was not blessed with skill, such a sharp weapon was enough to severely injure the opponent again.

Xiao Lingyu didn't dodge either, and let the flying sword penetrate his body, piercing himself, while he stabbed towards the opponent's arm holding the sword.

The monk didn't realize that Xiao Lingyu was holding a silver needle in his hand, and the silver needle easily penetrated the spiritual power defense on his arm and pierced into his arm.

Immediately, the spirit power cover of the monk's whole body collapsed, and the power of the whole body also stopped functioning in an instant and dissipated rapidly.

boom! boom! boom!
Xiao Lingyu, the monk, and the monk's big iron seal were lying on the ground at the same time.

Enduring the severe pain, Xiao Lingyu took out a bottle of spiritual liquid, drank a small sip, and then applied it on his body.

The recovery effect of the spiritual liquid on the injury was very obvious. After just one cup of tea, Xiao Lingyu lost a layer of dark skin, and his skin returned to normal, even smoother than before.

His clothes were gone. He first jumped into the pond not far away to wash his body, then took a long robe from his storage belt and put it on before walking towards the monk.

Everything about him just now can be regarded as being directed by him. The fire dragon's tail wagging actually couldn't burn him into such a miserable appearance, nor could it make him lose his fighting power. He just wanted to make the monk think that the battle was over. , thinking that he was already dying and had no ability to resist, and when the monk approached, he would attack again.

There was no way around this, even if he knew that the monk might hit himself with the big iron seal for prudence, he still had to take the risk, because if he fought the opponent with a real sword, there was no possibility of winning.

What Xiao Lingyu didn't expect was that the cultivator had already lost his vitality and died completely.

The cultivator was only at the Nascent Soul stage, and he couldn't compare with the big snake that had been pierced by silver needles at the beginning. The big snake barely persisted for a while, but it didn't mean that the cultivator could also persevere.

Xiao Lingyu shook his head and sighed, took the silver needle back, looked at the other party's body, and pondered for a long time.

In the final analysis, the reason why this cultivator dared to attack him was because he was stronger than himself. If he was stronger, let alone his attitude was a bit colder, even if he beat and scolded him himself, he would not dare to attack him.

This once again proves to Xiao Lingyu that in the world of comprehension, everything speaks by his own strength.

"I can't stay here for a long time. This guy is a monk in the Nascent Soul stage and an inner disciple of Wenxu Xianmen. The news of his death will definitely be known by Wenxu Xianmen soon. It may not be long before we can find out. Come here."

While thinking about it, Xiao Lingyu started to dispose of the corpses of the Yuanying stage monks and the three corpses of Wang Zhicheng.

Ge Yunfei has already been put in confinement, and it is estimated that he will not be able to get out for many years, so it would be meaningless for him to hang around and ask Xu Xianmen.

Xiao Lingyu didn't have much nostalgia either, but before leaving, he still went to the spirit liquid pool.

Before going to Taiyang City, Xiao Lingyu got a lot of jade bottles, just to hold the spirit liquid.

He was not polite, and simply put all the spiritual liquid in the spiritual liquid pool into the jade bottle, but when he was about to leave, he found that the root of the stalagmite in the center of the spiritual liquid pool was a bit strange.

He fell to the bottom of the spiritual liquid pool again, staring carefully at the bottom of the stalagmite.

It turned out that there were some very small characters engraved on the bottom of the stalagmite. If the spiritual liquid hadn't been emptied and I didn't look carefully, it would be really hard to find the existence of these small characters.

It is obvious that these small characters were inscribed by someone, so it can also prove that there were other monks who came here before Xiao Lingyu arrived.

Xiao Lingyu couldn't help thinking of Ge Yunfei, but then he shook his head again, thinking of Ge Yunfei's uncle who had already died.

Without thinking about anything, Xiao Lingyu carefully read the small words, but his brows became more and more wrinkled, and his expression kept changing, sometimes he nodded knowingly, and sometimes he was deeply suspicious.

What is engraved on the bottom of the stalagmite is a kung fu method, but this kung fu method is a bit strange. In Xiao Lingyu's view, this kung fu method belongs to the whimsy of a certain monk. Although it can be practiced theoretically, he wants to succeed , but extremely difficult.

But no matter what, a monk who can come up with such a miraculous skill is definitely a person with extremely high talent and a profound understanding of cultivation.

Xiao Lingyu didn't know who this person was, and the small print was not signed. Xiao Lingyu estimated that it was probably Ge Yunfei's uncle.

The name of this exercise is "Transformation of Form and Spirit". The form naturally refers to the monks' body, which can also be said to be the body, while the god refers to the monk's mind, or soul.

As the name suggests, "Transformation of Form and Spirit" is a practice that can improve the soul and body of monks at the same time.

In the world of self-cultivation, there are also many methods that specialize in the cultivation of the soul or the body, but there are very few exercises that can take care of both at the same time. Even if you only focus on one of them, such methods are more precious than other methods.

However, "Transformation of Body and Spirit" was created by a monk himself. Compared with those ordinary exercises that have been studied and improved by countless people, it lacks completeness, meticulousness, and even less security.

In terms of cultivation, monks will not allow themselves to practice too many exercises, because any exercise requires a lot of time to comprehend and practice, and it is very difficult for monks to practice a exercise to the extreme , why go to increase the burden on yourself?It is not necessarily a good thing for cultivators if the cultivation methods are mixed.

Cultivators usually only practice one main line of skills. For monks in the cultivation world, the main line of practice is a way to continuously improve their skills, while some methods such as seal formulas, restraints, and formations are auxiliary skills. .

And "Transformation of Body and Spirit" is between the main line of exercises and auxiliary exercises. It has the flexible and changeable characteristics of auxiliary exercises, and also has the benefits of continuous improvement of the main line of exercises. Although it does not directly affect the The main line or auxiliary skills, but it will have a great impact.

For example, a strong body can allow the body to hold more energy and withstand the impact of energy stronger, and the speed of energy circulation in the body will naturally be faster, which will naturally be of great help to the main line of practice.

For example, the power of the soul can improve the monk's comprehension and understanding ability, strengthen the monk's precise control of energy, and allow the monk to cast some spells better and faster, which will definitely have an immeasurable effect on auxiliary skills.

There are good aspects, but there are also negative aspects.

First of all, it takes a long time to practice "Transformation of Body and Spirit", without experience, without any guidance from seniors, and to cultivate body and soul at the same time, it is a great test for the monk's cultivation speed.

(End of this chapter)