Crossing the Swordsman: Lin Pingzhi, the Swordsman of Evil

Chapter 436 Yilin's Destination

Except that she felt ashamed.

She also tried to do her best "filial piety".

Although the Hengshan School is a member of the Buddhist sect, Master Dingyi often instills some "Confucian" filial piety ideas in his disciples.

The female nuns of the Hengshan Sect were not nuns from birth.

Most of the female nuns of the Hengshan Sect were either abandoned baby girls, or were sent to the Hengshan Sect to be nuns because their families were too poor to support them.Or they encountered some hurdles that they couldn't get past, and they fled into Buddhism in a moment of discouragement.

Although the teachers and eunuchs of the Hengshan Sect were merciful and took in all these poor people.

But they often enlighten their disciples not to hate their parents.These are all destiny.

Ask them to consider the difficulties of their parents.Tell them that everything has animism, that animals in nature will not abandon their children for no reason, let alone humans.Teach them not to resent.And you must have a compassionate heart, use your own strength, use your own martial arts to overcome the suffering in the world, and make this kind of tragedy less.

This kind of "chivalrous" thinking that tends to be compassionate is often taught.

And the disciples of the Hengshan sect can't help getting married, and the teachers are just teaching the nuns how to get to know people.Teach them etiquette and integrity.

Instead of blindly obliterating human nature like other Buddhists, blindly adhering to the precepts and self-cultivation, and forbidding love between men and women.Let them stay on Mount Heng as nuns for the rest of their lives.

If the nuns of the Hengshan sect meet a man they like, they can be like Yilin.First grow your hair again, and practice with it for a period of time.

After knowing people clearly, if the man is really a good man, then they, as teachers, would be happy to bless the couple in front of Buddhas and Bodhisattvas.Pray that they are safe and happy.

Although Mrs. Dingyi's temper is a bit grumpy, but she is just jealous, not really bad tempered.

If she treats kind people, Mrs. Dingyi is an amiable old woman.

Yilin was brought up by her master, Mrs. Dingyi, and she naturally learned all the beautiful qualities of Mrs. Dingyi.

Therefore, she also wants to do her best for her parents.Now she is reunited with her parents, since they are willing to watch her get married.Then she naturally obeyed her parents' wishes.

This pair of newlyweds, who were not well-dressed and looked very poor, stood in front of the seated Bodhisattva statue in the nunnery.

Lin Pingzhi and Yilin knelt down on the futons, and respectfully kowtowed three times to the statue of the Bodhisattva.

Then Ren Yingying helped Lin Pingzhi up, and Zheng E helped Yilin up.

The two came outside the nunnery again.

Master Dingyi was sitting in the middle, and Qin Juan and Yihe placed the futon in front of Master Dingyi.

Although the second worship should be worshiping the high hall.Bai Yilin's parents, a Buddhist monk and a dumb mother-in-law.

But for Yilin's growth, their parents are not very responsible.

Yilin was brought up by Master Dingyi, and Master Dingyi is both a father and a mother.Naturally, he wanted to worship her first.

So Lin Pingzhi and Yilin bowed to Master Dingyi.

Lin Pingzhi had no complaints.Leaving aside the matter of his marriage to Yilin, Mrs. Dingyi's character alone, as well as her feats of hating evil and fighting for justice over the years, deserve the respect of a junior like him.

Lin Pingzhi was willing to worship her.Master Dingyi can also afford a respect from a martial arts junior like Lin Pingzhi.

After paying homage to the Empress Dowager Dingyi, she smiled lightly and nodded silently.

Then the monk Bujie sat down with the dumb mother-in-law.

Lin Pingzhi and Yilin bowed to this ridiculous couple again.

Monk Bujie touched his bald head at this moment, and kept giggling.There is nothing serious about the father-in-law.

After worshiping the father-in-law and mother-in-law, the husband and wife pay respects at the end.

Lin Pingzhi and Yilin also bowed to each other.

But this time Yilin is no longer using her little nun's bowing ceremony, but the "Wanfu ceremony" of a lay woman.

Because she married someone, she is no longer a little nun.She is the wife of a secular family.Naturally, this Buddhist etiquette can no longer be used.

At this time, Monk Bujie stood up happily and shouted: "Li Cheng!"

The other little nuns around also cheered.

At this moment, Master Dingyi took a look at them, and everyone fell silent.But they all lowered their heads and giggled.

At this moment, Zheng E came over with a brazier in hand.

Lin Pingzhi has been married twice, and he knows that there is a etiquette in weddings called "stepping the brazier".

However, this etiquette is generally performed before the bride enters her husband's house.

But right now he and Yilin have skipped a series of details such as matchmaking, marriage proposal, appointment, and marriage.I went straight to worship.This brazier was definitely not made by Yilin.

On the other side, Qin Juan came over with a tray, and there was something in the tray that looked like a document.

When she got closer, Lin Pingzhi could see clearly what was written on it.

What Qin Juan is holding is called "Du Die".

It can be regarded as the "identity card" of a monk.

No matter in which era, monks have certificates issued by the government.

In modern times, it is called "Sangha Certificate" and in this era it is called "Duyi".

In this era, the degree is equivalent to a privileged document.

Being a nun, monk, Taoist priest, etc. is not a bit of a benefit.Because the law of the imperial court stipulates that monks do not have to pay taxes or serve corvee, and if they have a certificate of duty, then all temples in the world can live in a bowl of vegetarian food.

In many times of war, this ultimatum is a good thing.In order to avoid the corvee or military service imposed by the imperial court, many wealthy people will spend a lot of money to buy these ultimatums as amulets.

Although the Hengshan sect is a Jianghu sect, all the Jianghu sects basically have some official background.

After all, Jianghu sects are not bandits who occupy mountains and become kings, so it is impossible for them not to be restricted by the government's household registration.

Yilin was a young nun who was ordained by the Hengshan Sect before, so she naturally has a degree.What Qin Juan touched was her ultimatum.

Master Dingyi picked up Yilin's certificate from the tray.

She smiled and said: "Yilin, you have been with Master for many years, and today is the big day for you to get married and return to secular life. Now that you have worshiped with Master Lin, you can be regarded as a real husband and wife. In the future, you and your husband must live in harmony. Get along. Respect each other like a guest."

Lin Pingzhi clasped his hands and said, "Master, don't worry, since Yilin is married to Lin, Lin will not treat her badly."

Mrs. Dingyi nodded with a smile at this time and said: "Yes! The demeanor of the head of Lin, the poor nun still knows. Yilin is by your side, and she has a good home."

Mrs. Dingyi looked at Yilin again at this time, and then said: "Yilin, when you were a baby, you followed into the Buddhist sect as a teacher. All these years of practicing precepts and self-cultivation are the disciples of my northern mountain Hengshan. A role model for you. Although you return to lay life and start a family, as long as you keep your heart upright, it is the same as being a monk at home.”

"Take the example of Master Lin's great-grandfather Yuan Tugong. Yuan Tugong was a monk in Southern Shaolin back then, and although he returned to the secular life and returned home. But after he founded the Fuwei Escort Agency, he helped the poor and the poor, and was willing to do good. Although he was not in Buddhism, But practice Buddhism. As a teacher, I hope you will follow Yuan Tugong as an example. In the future, husband and wife will live in harmony, based on benevolence, justice and compassion."

(End of this chapter)