Fengshen: Visualizing a Neutron Star at the Start

Chapter 647 Saint preaching, the way of quasi-sage practice

The original world, Jinao Island, Biyou Palace.

Wang Yu stood upright and looked at the sage above. This was the first time he had seen a real sage.

The sage of Shangqing was covered with a layer of white mist, which covered his face and made it difficult to see clearly.

It's not that he doesn't want him to see it, but that the power of the saint moves naturally and is not seen by mortals.

What surprised him was that with his current strength, he couldn't see through that thin layer of white mist.

He wanted to use his full strength, but he was afraid that he would blaspheme the saint, so he suppressed his thoughts.

"Emperor Yu." Came the voice of the sage of the Shangqing, looking at Wang Yu in his spare time, a trace of joy could be heard in his voice.

"Disciple, here." Wang Yu bowed.

"I really didn't expect that in my interception, I could come up with such an odd number like you."

For Wang Yu's appearance, the sage of Shangqing was very obvious and surprised. Under his holy eyes, there will be no more secrets in the heavens, myriad worlds, and even the original world.

He can see the past, present, and future of any creature, any existence, at a glance.

Whether it's the lofty Haotian Jade Emperor, or the ghosts tortured in the eighteen levels of hell.

One glance at the world, but wait for nothing.

In the eyes of the sage, there is no distinction, no secret.

"The disciple is terrified." Wang Yu didn't know why the sage suddenly called him here, so he didn't dare to say too much for fear of making a mistake.

After seeing the saint for real, he couldn't even see through the white mist on his face, and he immediately understood that the current self was still far behind.

In front of the saint, he is still an ant.

Sure enough, the words [below saints are all ants], which runs through the history of prehistoric mythology, is not a lie.

"Fear? What are you afraid of?"

The sage of Shangqing laughed, and as his laughter spread, the whole Biyou Palace became cheerful. Wang Yu's heart relaxed, and he couldn't help feeling a sense of joy in his heart, and a smile appeared on his face.

Immediately, he trembled in his heart: "It's just a laugh, but it can even affect my emotions, can't I stop even a laugh?"

He tensed up again, his cheeks tightened, but soon he smiled again, affected by the laughter of a saint, with uncontrollable joy.

Then I reacted again, changed again, rejoiced, changed again...

After going back and forth several times, Wang Yu smiled wryly and gave up.

The sage of Shangqing watched his changes patiently, and did not speak during the process.

After Wang Yu gave up, he could feel a gaze falling on him, as if he was very happy to watch it?
"Patriarch." Wang Yu bowed and shouted.

"Hahaha." The sage of Shangqing laughed heartily and kept laughing for a long time, "I haven't seen such an interesting person like you for a long time."

The smile on Wang Yu's face unconsciously was forced.

"Okay, stop teasing me."

After laughing, the sage of Shangqing became serious and said, "I called you here this time to tell you how to cultivate in the quasi-sage realm."

"Huh?" Wang Yu was taken aback.

Is there a special practice method in the quasi-sage realm?

Shouldn't it be enough to practice the Nine Turns Mysterious Art all the time?
"Originally, this should have been told to you a long time ago. After you have the quasi-sage strength, it should be your master... well, that girl doesn't know, but Duobao should also tell you."

"However, that kid went to preach the preaching, and turned into light, but he is not here."

"It's really not a good master, Master." The sage of Shangqing shook his head and said.

"Don't blame the master, it's the disciple's problem." Hearing this, Wang Yu quickly took the responsibility on himself.

There are thousands of mistakes, and it is naturally the fault of the younger generation.

As long as the fundamental problem is not involved, all mistakes will belong to the younger generation.

"Of course it's your problem." The words of the sage Shangqing made Wang Yu feel uneasy.

This is not his own anxiety, but because of the meaning in the sage's words, his own involuntary emotions.

"Your progress is too fast." The sage of the Qing Dynasty stared at Wang Yu and said, "That boy Duobao would never have thought that in such a short time, he would soon be caught up by his disciples and grandchildren."

"Huh?" Wang Yu was taken aback, caught up?

this phrase…

Sure enough, the founding Yuanling is only the strongest of the heavens and the world, but not the supreme of the original origin.

Under the saints, he is not yet in the front row.

I am now at the seventh step of Daoguo quasi-sage, really.

Even if you don't need to face the founding Yuanling again without the great grinding of the world, you don't need supernatural powers, and you can suppress it with only the power of the 52 directions of Daoguo without too much effort.

In his previous opinion, the founding Yuanling was considered strong, but not too strong. After all, he couldn't break through his own magical powers.

And now, for him who has broken through the seventh step, it is even more nothing.

However, under such circumstances, the Patriarch still said that he was about to catch up with Master Duobao!
The word 'soon' is used very well.

Very vague.

It can be understood that the difference is not far away, and you can catch up with a little effort.

It can also be understood as encouragement, just like Ma Yun said to a young rich man who has just raised his wealth to [-] million, he is good and has a future, and if you work harder, you can catch up with me.

The same word has two meanings, and the meanings it represents are vastly different.

Wang Yu didn't know which kind the patriarch was talking about, so he didn't dare to ask.

However, if you think about it carefully, it should be the latter.

According to what he knew, in the history of prehistoric mythology, there were not many supreme beings under saints.

Kong Xuan counts as one, Zhen Yuanzi counts as one, Styx counts as one, Kunpeng counts as one, Haotian counts as one, and Duobao naturally counts as one.

Moreover, if the legendary deeds of a peacock Daming King are added, the legend of Duobao may have a higher gold content.

Coupled with the future development of Buddhism and the influence of forces led by Duobao, it seems that the gold content can be further improved.

"Based on this, I will give myself some money and include the seventh-step cultivator in the ranks of the prehistoric powerhouses, which is a start."

"Then, probably, Zhen Yuanzi and Kunpeng should have taken this step."

"Kong Xuan, Haotian, Minghe, it should be a further step, the eighth step."

"Master Duobao...may be the eighth step, or...the ninth step!"

Wang Yu secretly calculated in his heart, and suddenly thought of someone again: "Yes, there is also a lamp...but, a lamp..."

Speaking of Randeng, this is also a character.

One of the three thousand guests in the former Zixiao Palace, he was of the same generation as Sanqing and other saints.

There are no seats in the back, and there are few opportunities.

After the saints proved the way, regardless of appearance, under the contemptuous eyes of other great powers in Honghuang, he wanted to worship his original peer, the saint Yuqing, as his teacher.

The sage Yuqing thought of his peers, so he was not easy to refuse or accept him, so he had to let him join Chanjiao and became the deputy leader of Chanjiao.

In this way, Ran Deng obtained the method of elucidating and teaching sages, which can be regarded as a big gain.

Later, in the period of enshrining the gods, he led Manjusri, Cihang, Fearing Grandson, and Samantabhadra, who had been eliminated from teaching, into the Western religion that was renamed Buddhism, and obtained the Buddhist sage law.

In this way, if one person has both the two great sage methods, his cultivation will definitely improve a lot.

However, although there are many such deeds, there is no record that is too dazzling.

Especially after entering Buddhism, there is no sense of existence.

An ancient Buddha who burns a lamp, claims to be the master of Buddhism in the past. He is said to be majestic and powerful. In fact, he is also a mascot like the deputy leader of Chanjiao.

High status, but no real power!

Considering that he is one of the rare three thousand mortals in Zixiao Palace who can survive to this day, Wang Yu also listed him among the most powerful.

"It should also be the seventh step, or... the sixth step?"

Wang Yu was thinking in his heart, with many thoughts in his head.

I thought a lot in my mind, but only a very short time passed in the outside world. While thinking, I heard Patriarch Shangqing said again: "Your master can't get away and can't come to teach you, so let this patriarch teach you."

"After proving the quasi-sage, ordinary cultivation methods are useless."

"If you want to continue to advance in this realm, you need luck and luck. Come to think of it, you are familiar with these two, right?"

Wang Yu nodded, of course he was no stranger.

Luck and luck are the roots that run through the world of the prehistoric myth series, and they can be said to be the most powerful resources.

Even the lofty saints have passed down the great religion to fight for it, which shows its preciousness.

"Okay." The sage of Shangqing nodded and said, "You don't need to worry too much about this point. Your conditions are far better than others."

"Human race, Jiejiao, you have a lot of luck, enough for you to cultivate to the final level."

Wang Yu lowered his head, not daring to ask whether this last state refers to the state of a saint, but just listened silently.

"Luck and luck are the basic resources for cultivation. Without it, it is difficult to move forward, but if you have it, it's just like that."

Patriarch Shangqing continued: "Today, we will focus on the cultivation method of quasi-sacred realm, evangelism."

"Preaching?" Wang Yu's heart moved, and he immediately remembered what the patriarch said before, that Master Duobao preached and left, and he couldn't get away from it.

"The so-called preaching is actually teaching, and it can also be understood as practicing the Tao."

"Xingdao?" Hearing this word, Wang Yu couldn't help being a little stunned.

It was a strange yet familiar word, as if I hadn't heard it for a long time.

Walking the Way, before becoming an immortal, there were several major steps, including the Walking Way.

The so-called practicing the Tao is to implement the Tao that one has realized in the world, to confirm whether it is feasible, and to modify it accordingly.

After it is confirmed that it is feasible, it will be proved that the Dao is correct and can be proved.

This is the stage before becoming a fairy, but I didn't expect to hear it again at this time.

"Quasi-saintana is for enlightenment."

"The way that quasi-sages have realized has surpassed the way of the world itself. It is stronger and more beneficial to all beings in the world. It is just because it is too few and too independent to support the existence of one original world."

"One original world?" Wang Yu's heart moved, and he silently remembered this word in his heart.

He has a hunch that this word is very important and cannot be forgotten.

Even if you don't understand it now, you must remember it.

"Tao is useful, but useless."

"It is useless to the original world. It can only be used in the heavens and the world. In those worlds, any path can support it to the end."

"All living beings are confused, do not distinguish between cause and effect, do not understand the truth, suffer from life and death, illness and pain, and God is dominated by the seven emotions and six desires. Most of the time, they are not themselves."

"So you can't transcend yourself, you can't understand your original mind, and you are struggling in endless samsara."

"A quasi-sage's practice of Tao is to use his own way to transform all living beings, escape from reincarnation, understand his original mind, and regain himself."

Wang Yu's eyes moved greatly, and the words of the patriarch reminded him of a concept passed down in Buddhism.

The world of mortals is like a sea of ​​suffering, and all living beings strive to cross, the Buddha Dharma is boundless, and the universal salvation of all living beings reaches the other shore directly, enjoying freedom.

He originally thought that the meaning of this sentence was to let all living beings understand good and evil, keep their original minds, and let the four elements be empty, and go straight to Lingshan.

Now, with the words of the patriarch, he suddenly had a new understanding.

All living beings are confused, do not distinguish between cause and effect, do not understand the truth, suffer from life and death, illness and pain, God is dominated by the seven emotions and six desires, most of the time, it is not oneself.

He understands this sentence.

It refers to the short-sightedness of all beings, regardless of the consequences of doing things, even those who occasionally have a big picture, they don't see far away, understand the truth, but they only understand their own truth, starting from their own standpoint, which is too one-sided.

Suffering from life and death, sickness, God is ruled by the seven emotions and six desires, not oneself.

This refers to sentient beings who are irritable, sad, hurt, and impulsive.

When a person calms down, he is himself, and when he is suddenly angry or sad, he will be impulsive, because impulsiveness will lead to all kinds of irrational things.

Looking back, I regretted it again, saying that those things were not what I originally wanted to do.

In fact, it is not at all, it is done by anger, it is done by sadness, it is done by desire...

It’s not that you can’t do these things, it’s that after you do them, you don’t regret it, and you feel in your heart that you did the right thing.

Well, that's what you do from your heart.

At this time, you are yourself!

However, sentient beings are ignorant and unable to hold on to themselves.

Wang Yuguan saw that almost all the people he saw in his previous life, including himself, were irritable, sad, hurt, and lustful... dominated by the seven emotions and six desires.

The owner of that body is not him, but his emotions and desires.

If you regain yourself, you can be detached.

Being dominated by the seven emotions and six desires, one is incomplete and can only struggle in samsara.

I didn't feel that I was deeply involved in it before, but now looking back, I just feel sad, pitiful, and pitiful.

"The quasi-sage walks the way, and the conversion of all living beings is for crossing, it is for doing;"

"All living beings are detached, self-sufficient, and repeating themselves can help the growth of the Tao."

"Get three thousand perfect ways, and you can prove the way."

"Three thousand ways can prove the Tao?" Wang Yu was shocked when he heard this, and finally couldn't help asking.

So simple?
If this is the case, isn't the founding Yuanling somewhat wronged?
Why bother?
Still 3000 million Hunyuan Calamities, still counting sentient beings, still laying out hundreds of millions of kalpas, and opening a kalpa...

Isn't it just walking in the heavens directly?

"Do you think it's easy?" Patriarch Shangqing looked at Wang Yu with a half-smile and asked.

Wang Yu froze, no... easy?

What's so difficult about transmuting sentient beings to understand themselves?
The so-called great opportunity between life and death, great fortune...

He felt that as long as those sentient beings are tortured to death, if one life fails, then two lives, if two lives fail, a hundred lives, if a hundred lives fail, ten thousand lives...

Anyway, there is reincarnation, and there is no real death. In this respect, all sentient beings have already realized eternal life.

Under countless times of reincarnation, countless times of life and death torture, I don't believe that they can't see through, and I don't believe that they can't transcend.

"If you think it's simple, then Patriarch, I'll be waiting for you in the holy land." Taking a deep look at Wang Yu, the Patriarch of the Qing Dynasty waved his hand and shot a blue light, which fell into Wang Yu's eyebrows, bloomed like a lotus flower, and left A lotus imprint.

"This is the method of quasi-sage practice. You can see it, but you can't learn it. You have to go your own way."

Wang Yu sank into it, comprehended it carefully, and his soul was running, constantly analyzing and understanding.

The information is so vast, although it is only the method of the quasi-sage to practice the Tao, it is more complicated than any magical powers and Taoism he has come into contact with before.

With his current cultivation base and realm, he couldn't finish reading it in a short time.

After he finished reading it, he didn't know how long it had passed, his heart was shocked, and he sighed extremely, only then did he realize that his previous thoughts were naive and ridiculous.

Countless questions accumulated in his heart, and he raised his head to ask, but only saw an empty area, and the Patriarch of the Shangqing had already left when he saw the way of the holy way.

"The disciple respectfully sends the patriarch back."

Wang Yu withdrew his gaze, pinched the Lijue respectfully, bowed to the empty hall, and then walked backwards.

"It turns out that Duhua and Xingdao, the most important cores are both Duhua and Xingdao."

"The former is important to all living beings, while the latter is important to oneself."

"It is necessary to use a different way to transform sentient beings. After being transformed in this way, you will be grateful to all living beings. The most important thing is that this can be regarded as practicing the way and can help the growth of the way."

"What I thought before, using the method of death and resurrection to torture all living beings, can be counted as one or not, because there is no trace of practicing the way."

"Walk...it's not that simple."

With a long sigh, Wang Yu gave up the idea, feeling a little regretful in his heart.

Walking out of Biyou Palace, the golden sunlight outside falls into the eyes, and the blue sky is reflected in the pupils, as far as the eye can see.

"Emperor Yu."

At this moment, a cold voice came, and when he turned his head, he saw a somewhat familiar figure.

Thin figure, blood-red pupils, standing aside with hands behind his back, staring at himself coldly, like a poisonous snake staring at its prey.

"Long-eared Dingguang Immortal!"

Recognizing the identity of the person, Wang Yu was taken aback for a moment, but unexpectedly saw him again.

It seemed that the other party had been waiting here.

"We finally met." Chang-eared Ding Guangxian's voice was cold, and his eyes were fixed on Wang Yu.

"So, what do you want to do? Take revenge?"

Wang Yu raised his eyebrows. After he realized it, he was not surprised to see Chang-eared Ding Guangxian here.

In any case, the weight of this teacher is not light.

Although it is not as good as Duobao, Wudang and others, it is not too bad, otherwise, during the battle of the Conferred Gods, he would not be awarded the Six Soul Banner by the patriarch.

The Six Soul Banner is a treasure, if you write down your name and shake it lightly, even a saint will be shaken.

Not everyone can shake such a baby.

Wang Yu squinted his eyes, and at a glance, he could see that the long-eared Dingguang Immortal in front of him was impressively powerful, far beyond the comparison of those clones he had seen before.

Quasi holy!

And it's a quasi-sage of Daoguo, who has already reached the third step!
"Sure enough, the original deity is the most powerful, and the original prehistoric is the original prehistoric."

(End of this chapter)