Fahai travels through Tang Sanzang

Chapter 683: It’s clear that they want a share of the pie; their rules are the rules

Li Shimin's mind is still quite clear.

Until we have the strength to achieve true unification, unification in name only is of course completely acceptable.

Things have to be done step by step, and meals have to be eaten bite by bite. Besides, the land of Liaodong is different from Goguryeo. The major tribes there have always been vassals of the Central Plains.

As long as the Central Plains were strong enough, they would put away their fangs and wag their tails obediently towards the emperor of the Central Plains. It was common for them to even turn over and expose their bellies.

This is true not only of the tribes in Liaodong, but also of the major foreign races surrounding the Central Plains. Whenever the Central Plains dynasty itself is weak, they will mercilessly open their claws and tear off a few pieces from the Central Plains dynasty. Come on fat.

But Goguryeo seems to be a little different. Even when the Central Plains dynasty was strong, these sticks still dared to show their teeth and claws. Therefore, Li Shimin had to teach them a heavy lesson.

Otherwise, if all the countries in Southern Continent follow suit, where is the majesty of the Tang Dynasty?

At that time, Yang Guang failed in his three expeditions to Goguryeo and lost all his prestige. Not to mention the foreign tribes who were eyeing the Central Plains, there were already wars and deaths in the Great Sui Dynasty at that time. Luck. In the end, the Li family won the world, and the founding name was Datang.

Li Shimin wanted to destroy Goguryeo, not only for his own reasons, but also to prove that the Tang Dynasty was stronger than the Sui Dynasty. Whatever the Sui Dynasty could do, the Tang Dynasty could do it; what the Sui Dynasty could not do , Datang can still do it.

Even Tian Khan can no longer satisfy Li Shimin's ambition. Proving the Taoist King is Li Shimin's real ambition.

Regarding this point, the three tribes also have something to say. If you immortals can bend down and serve as mounts for the emperors, queens and princes of the Tang Dynasty, why do you have to worry about the incense of the human race?

Although only some of the younger disciples of the three clans were stationed in the Tang Dynasty, their attitude has been made clear. The three clans will open their respective clan areas to the Tang Dynasty, allowing young talents from the Tang Dynasty to go and carry out the work. In the trial, if you can get the approval of the disciples in the clan, you can conquer the other party and become a mount.

But obviously, their attraction to the human race is obviously not as great as that of the three tribes of Phoenix, Dragon and Kirin. Even the White Tiger and Xuanwu tribes are slightly inferior.

Nowadays, the same goes for Changbai Mountain's specialties. After Bajie's move, demand exceeds supply, and everything is a hot commodity.

Although Bajie is not a human race, he has promoted and carried forward the unique food culture of the human race, especially the Central Plains humans, in the Three Realms.

Maybe they had all thought about it, but they just didn't say it outright like Li Shimin did.

However, the Five Immortal Family warmly received the Shangguan officials from the Bad Guys Headquarters, and the two parties negotiated matters related to the development of Changbai Mountain in a very harmonious manner. The two parties reached a good vision of win-win cooperation, and there were no setbacks.

To say why this is, of course, the five great immortal families and tribes in Changbai Mountain know very well whose territory they are working to eat bad people and whose interests they represent. There is no doubt that for the Tang Dynasty court, He said that in fact, he had the ability to completely win over the five immortal families and enslave them to develop Changbai Mountain for the Tang Dynasty. However, the Tang Dynasty did not do this. Instead, it gave them enough autonomy if they had not figured it out in their own hearts. , Hehe. In the Three Realms today, there are quite a few tribes vying to be dogs of the Tang Dynasty.

It has long been known to everyone in the Three Realms that Li Shimin wants to become the Taoist King. Otherwise, he would not have attracted so many demon clans to take the initiative to come to him. For the demon clan, if they want to gain the luck of humanity, they must surrender The Human King is undoubtedly the most effective and one of the only ways.

Not only the various races of the Three Realms, but also the royal chefs of Heaven are also very concerned about Bajie's movements, not to mention Heaven. In addition to their specialized breeding base, many special ingredients and seasonings also have to be purchased from the human world.

Then Yuan Tiangang, who "can't afford to go early if there is no profit", actually sent a group of bad guys to Changbai Mountain, making it clear that he wanted a piece of the pie.

And before this, which emperor on earth would dare to have such a "delusion"?

But if they are asked to let the remaining resources of Changbai Mountain be developed by others, it is obviously impossible for them to digest the things that may have been put into their own pots. That is their own business, but others can't eat it because they can't. They just want to grab food. They won't let go so easily.

As soon as this news was released, all ethnic groups followed suit.

After the initial mindless attack on the three tribes, followed by successive failures and very few successes, the human disciples gradually learned to act within their capabilities. For a time, the relationship between the Tang Dynasty and the various tribes in the Three Realms also entered a rapidly rising honeymoon period.

Especially those from the three realms who followed the ancient human kings and reaped the dividends of human luck, are even more aware of the pros and cons.

Like the dragon, phoenix and unicorn, the tripartite overlords that date back to ancient times have also formed an alliance with the Tang Dynasty, and are truly listed as the auspicious sacred beasts of the human race. During the New Year and festivals, they can be worshiped by the human race with incense.

The specialty breeding bases that Bajie guided have even set aside a special area of ​​land, which is a special offering for heaven.

In addition, Changbai Mountain now has the management control of the five immortal families, and the resources of the entire immortal mountain are gradually being developed. The surrounding tribes and the five immortal families of Changbai Mountain alone cannot consume the entire resources in Changbai Mountain.

In fact, in addition to conquering each other and becoming mounts, there are also some disciples who choose to find another way. Some are apprentices, some are sworn brothers, some are married, and of course, some are married.

As long as they give the human race a start, they will maximize their subjective initiative. This is also a creativity unique to the human race.

The creativity of the human race is not only reflected in this aspect, but also covers almost all walks of life. Many times, a seemingly simple invention may even affect the entire Three Realms.

Not even the gods in heaven have such treatment.

Moreover, the five great immortal families were first taught a lesson by Yuan Tiangang, and they also experienced the magical powers of Bajie and other three brothers. Now they are very aware of current affairs. Their position is now very clear, and they are firmly on the side of Datang.

Moreover, the Five Great Immortal Families have been transmitting a message to the outside world, that is, Changbai Mountain is the property of the Tang Dynasty. The Five Great Immortal Families and Changbai Mountain traveled to various tribes, and they are only looking after the Changbai Mountain for the Tang Dynasty.

Therefore, bad people who represent the interests of the Tang Dynasty can certainly come to Changbai Mountain to intervene. If it were any other force, they would certainly not compromise so easily.

In these days, it is not that there are no forces from other places who want to come to Changbai Mountain to intervene, and many of them are immortal sects from Dongzhou, but they are all rejected by the five major immortal families with a very tough attitude.

Of course, the people of the Dongzhou Immortal Sect would not give up, but then the five great immortal families brought out Zen Master Wuneng.

The disciples of the Dongzhou Immortal Sect could only say a few words and retreat.

In fact, even if Bajie was not in Changbai Mountain, they would not have the courage to take action in Changbai Mountain. After all, Wang Xuance and Zeng Zi had already established a great reputation in Dongzhou.

Zengzi, in particular, was able to establish the Confucian sect in Dongsheng Shenzhou, which was the exclusive territory of Xuanmen, and truly established a firm foothold. This shows that his days in Dongzhou were anything but ordinary.

Of course, it is not that easy for the Dongzhou Immortal Sect to come to Changbai Mountain to get involved. But if they want to buy some Changbai Mountain specialties, the Five Great Immortal Families still welcome them. Some people who know the rules will visit Zeng Zi or Wang Xuance first and come to Changbai Mountain with their letters of recommendation. Of course they will be treated with great courtesy, and they will never be treated badly in terms of profits.

Such unspoken rules are basically unwritten rules in the Central Plains. With the spread of Tang Dynasty culture, it naturally spread to other places outside the customs. Changbai Mountain now has more dealings with Chang'an, so naturally have become tainted with this habit,

If outsiders like them come in and there is no one to guide them, it will actually be difficult for them to open up a new situation in Datang.

Regarding this point, it would be difficult for them to figure out the doorway without encountering the south wall several times.

Unless they have the power to ignore these unspoken rules.

Just like Sanzang Saint Buddha and Erlang Zhenjun, who stand at the top of the Three Realms, who dares to give them two hidden rules?

The former would even shout bad luck when seeing the Heavenly Tribulation, and then take a detour and walk away.

As for the latter, they are now thinking about changing the rules of heaven.

It can be said that when facing such characters, their rules are the rules.

What are the precepts of Buddhism?

Was there ever less than half of the dead soul in the hands of Tripitaka Buddha?

His deadly attack made even the Great Sage feel scared.

When the Buddha and the Bodhisattva saw the demonic nature of Tripitaka Buddha, they had to praise each other for his good intentions. He was able to control the two realms of Buddha and demon with the heart of a mortal. But if Tripitaka Buddha did not have this magical power, he only had that monstrous power. Demonic nature. His ending is probably no better than that of Kinnara Bodhisattva back then.

Moreover, when Kinnara was expelled from Lingshan, he had not yet become a demon. In other words, if Kinnara Bodhisattva had had the strength of Wutian Demon Ancestor now, maybe the result would have been different.

Just like Master Tripitaka "does not violate the precept of killing," Kinnara Bodhisattva fell in love with Asha as a helper, and it does not seem to be a heinous mistake.

As Changbai Mountain becomes increasingly prosperous, the ecological environment of Changbai Mountain is gradually changing.

Although the surrounding tribes have gradually given up the traditional art of large-scale hunting in the mountains and concentrated on the breeding industry, individual hunters are also allowed to hunt in the mountains.

At first, everyone was worried that they would offend Zen Master Wu Neng by going into the mountains to hunt.

But Zen Master Wu Neng said to them: "The poor monk's master Tripitaka Buddha once said, if I let all living beings in the three realms not eat meat because I am a monk, then it will be my sin. Because I am a monk, so I You don’t eat meat, but that doesn’t stop you from eating meat.”

Buddhism is never an inconvenience.

Bajie couldn't remember anything else, but his master's teachings were basically deep in his heart.

What's more, it also involves eating.

After hearing the words of Zen Master Wuneng, everyone became more convinced of Tripitaka and Zen Master Wuneng, and they all praised the style of an eminent monk.

In this regard, Bajie said that he was still far away, and the distance between him and his master was a thousand miles.

Everyone only thinks that Zen Master Wu Neng is humble.

Zen Master Wu Neng is an eminent monk who is open-minded. He does not mean that they can be ignorant. The hunting range of the Orions should be as far away from the place where Zen Master Wu Neng stayed. Although Zen Master Wu Neng said that there is no need to deliberately not eat meat because of his existence. But everyone also said that we respect you as an eminent monk, so we do not eat meat in front of you, otherwise we will be blaspheming the Buddha's teachings. This is our own wish. We can't stop eating meat, but you have to force us to eat meat, right?

When Bajie heard this, he clasped his hands together and said, "Amitabha."

What is education?

Instead of putting a knife to their necks and forcing them to do something or not to do something, let them do something spontaneously and believe from the bottom of their hearts that it is the right thing to do.

In this regard, Bajie's experience is still somewhat insufficient.

Among their senior brothers, the only one who has truly realized something in the way of education is Xiao Bailong.

Among the five masters and disciples on the westward journey, apart from their master Tripitaka Buddha, the one who is now the most famous among the three realms is really Xiao Bailong.

Moreover, Xiao Bailong's efforts have begun to bear fruit in the Three Realms. Now he is no longer the only one teaching the little demons. Those little demons who were rescued and taught by him have also embarked on the journey after following him and achieving success in practice. A way to help the weak.

Xiao Bailong was very pleased with this.

But what makes Little White Dragon feel "panic" is that these little monsters worship and believe in him, which makes him quite unbearable. These little monsters not only set up temples and burn incense for Little White Dragon everywhere, but also don't know when , and the name of the White Dragon Sect was also spread.

He, Xiao Bailong, the third prince of Xihai, Ao Lie, the number one "lay disciple" of Tripitaka Saint Buddha, is actually the leader of the White Dragon Sect. By the way, has any little demon ever asked him about his wishes? !

Taking advantage of the opportunity of the little demons gathering together, Xiao Bailong wanted to clear his name.

But when Xiao Bailong was about to "raise his troops to investigate", but when he saw the little monsters looking at him expectantly, he couldn't help but feel shaken in his heart, and said in front of the little monsters: " I am the White Dragon Bodhisattva and the leader of the White Dragon Cult."

boom!

At that time, there was a powerful will power that instantly penetrated Xiao Bailong's body, and his realm seemed to rise several levels along with it.

This magical experience made Xiao Bailong want to stop, but he was still very restrained and did not integrate the power brought by the wish with his own magic power.

(End of this chapter)