Fahai travels through Tang Sanzang

have to say.

Bajie thought that the mountain god of Changbai Mountain was a little ungrateful.

He didn't think that when he arrived at the Changbai Mountain, as the mountain god of the Changbai Mountain, he would not notice his whereabouts.

As for whether something happened to the mountain god of Changbai Mountain, Bajie felt that this possibility was unlikely. After all, he was in Nanzhou, and it was a fairy mountain like Changbai Mountain. His weak magic power could not control the five immortal families and those evil spirits in the mountain. Cultivation is a normal thing, but if there is any evil spirit that really dares to attack him, then even if Lord Bingling doesn't come to his door, the judicial generals from the True Lord Temple will have to come and take a look.

For Huang Tianhua, he actually doesn't attach much importance to his own priesthood, and only fulfills the most basic responsibilities of the three mountain gods.

When it comes to conscientiousness, he is naturally far inferior to Wen Zhong, the Heavenly Master of Lei Mansion, but he can be considered to be able to complete his own job, leaving the Jade Emperor blameless.

Therefore, for the mountain gods under his command, he is also in a state of letting go.

If they are bullied by the mountain gods of this mountain, it is because they are incompetent and want to regain their place, so they have to work hard to practice. Huang Tianhua will not interfere under normal circumstances; but if the monsters and monsters in the mountain really dare to kill the mountain gods , that means not giving him the face of Lord Bingling.

He would sit astride the jade unicorn and come directly to the door to let them know the majesty of the Three Mountains True God.

In the past, some demons had touched Huang Tianhua's taboos. The result was that after death, the souls of these demons failed to go to the underworld and were directly intercepted by the Taishan Emperor's Mansion.

As for Yinsi, he turned a blind eye to this matter.

Emperor Dongyue has some control over the power of the Underworld Division, but Huang Feihu would not interfere with the affairs of the Underworld Division at normal times. He would reciprocate the favor. For this small matter, the Underworld Division would naturally give Emperor Dongyue the greatest convenience.

Favorite exchanges are quite common even in the world of gods.

Now that Bajie has arrived at his mountain temple, the mountain god of Changbai Mountain is still pretending to be stupid. Although Bajie will not be angry because of this, he still cannot help but sigh in his heart. He is walking with his master and senior brother in Xizhou. At that time, I had never encountered such neglect.

There is another reason for this, and that is the situation of the mountain gods and landmen in Xizhou, which is really difficult. Later, the demons also figured out the temperament of Duke Bingling, and knew that as long as they did not kill these mountain gods, they would not attract Duke Bingling. .In addition, the Buddhists in Xizhou are also happy to see that the mountain gods and land gods enshrined by heaven are oppressed by demons.

It's not that they watch the fire from the other side and don't save them when they see trouble. It's that they only take action when the mountain gods and earthlings feel most helpless, and they take action to subdue the demons in public. Only in this way can they demonstrate the compassion and subtlety of Buddhism.

While subduing demons, you can also take advantage of the situation to harvest a wave of incense faith. At the same time, it can also make the mountain gods and land people turn away from heaven and continue to lean towards Buddhism in their stance. This is a wonderful thing that can be achieved in one fell swoop.

Similar scenes are constantly happening all over Xizhou.

At the beginning, the Jade Emperor turned a blind eye to such incidents. After all, Xizhou is an autonomous Buddhist realm, and Heaven has never intervened in Xizhou's affairs.

But things are different now. One is Master Sanzang "ramping", and the other is Zhenjun Erlang. He also wants to establish his prestige in the Three Realms, and it is impossible for Xizhou to become an "outlawed land." Much better.

The affairs of the True Monarch Temple are complicated. The Jade Emperor basically left all the big and small matters to Erlang True Monarch. For a while, he didn’t know who was the real "Jade Emperor" and what matters were prioritized. The True Monarch Temple It is also difficult to cover everything, so the most urgent things are dealt with first, and those that are insignificant to the overall situation can only be processed in a queue.

This is because the Temple of the True King has been continuously expanding its scale. The personnel recruited are all elites and the work efficiency is online. There are still places that cannot be seen. It can be seen that before there was the Temple of the True King, the Heavenly Court had no regard for How weak is the control of the Three Realms?

He kept talking about maintaining the peace and stability of the Three Realms. Yang Jian couldn't help but said in private, can the peace and stability of the Three Realms be achieved just by the Jade Emperor and the Queen Mother opening their mouths?

In the mountain temple.

Bajie originally thought of building this mountain god out with a rake.

But he still restrained himself slightly. The master taught them that they should be polite before going out and fight, and they should not shout and kill when they meet. This is unbecoming of a Buddhist monk.

The disciples have seen this with their own eyes.

If the senior brother came to succumb to demons, he would just knock down the mountain door with a stick and kill the generals in. When little white dragons came to the door, they would usually transform into little demons, sneak into the demon cave, and unite some people who had done no evil and were in the demon cave. The little demons who were also bullied in the cave were disintegrating from within.

Then when the master comes to the door, he will knock on the door of the cave very politely, identify himself, and invite the demons in the cave to come out and meet him.

If the other party is an evildoer and dares to come out and open the door, there will be no need to explain his fate. But if he dares to escape, then it depends on his own ability.

So far, there are still very few demons that can escape from the master. After all, when the master knocks on the door, they, the disciples, basically block the escape from the demon door.

Huang Xiuer on the side was frightened when she saw Bajie suddenly calling out the rake. She subconsciously jumped back a step, and then exclaimed: "What a treasure!"

Bajie raised his brows, raked the nails into his hands, and then placed them horizontally in front of Huang Xiuer. He smiled and said: "This treasure is originally the magic weapon of Marshal Tianpeng of Heaven. It was made by Taishang Laojun himself. It is called The golden rake on the treasure. When Marshal Tianpeng was saved by his master, and his soul dissipated in the three realms, I accepted the cause and effect, and this treasure recognized the poor monk as its master. On the way to the west, the demons were eliminated, and a lot of blood was stained. "

"Ever since Xizhou returned to the Tang Dynasty, this treasure has rarely been used again." Bajie lifted up the rake, turned it in his hand, and said with a smile: "Come to Changbai Mountain, if you want to conquer the snow demon, you have to rely on this Bao shows his power."

After saying that, Bajie looked at the tablets on the table, first raked the nails against the pillar that had not completely collapsed, clasped his hands together, and said with a smile: "The poor monk is the pig Wuneng of Daci'en Temple in Chang'an. , and please ask the mountain god to show up."

After finishing speaking, Bajie also performed a Buddhist salute towards the tablet.

But in the mountain temple, except for the occasional sound of wind and the sound of the wind blowing the rotten wood in the temple, there was no response.

Bajie was not in a hurry, but waited quietly for a moment. After all, he came uninvited, so he had to give the other party time to mentally prepare.

Huang Xiuer saw that there was no movement in the mountain temple, so she couldn't help but said to Bajie beside her: "Xian brother, is the mountain god not at home?"

It's not surprising that Huang Xiu'er has such thoughts. The mountain temple is really too dilapidated, let alone the mountain god. I'm afraid some wild beasts in the mountains will dislike the air leakage here.

It was even implicit to say that he thought the mountain god was not at home. He was even more suspicious that there was no mountain god in Changbai Mountain. After all, he had never seen the mountain god in Changbai Mountain do anything in so many years.

Seeing that Bajie could not summon the mountain god, Huang Xiuer felt that it would be strange if he could really summon the mountain god. Huang Xiu'er was already hiding her expression, but Bajie, who was the most observant, could still see some clues. To be honest, if Bajie hadn't sensed the aura of the mountain god, he might have thought whether there really was another person in Changbai Mountain. A mountain god exists.

It's just that you clearly knew that I was coming, and I also knew that you were at home, but you just didn't show up.

Do you really not want to see me, old pig, or do you really have something to hide that makes it difficult for me to show up?

Bajie is quite reasonable. If it were your senior brother who came here, would Grand Sage still care if you have any difficulties?

It would have been a big mistake not to come out to greet him immediately. You need to be careful about the power of the golden hoop.

Bajie thought secretly in his heart, frowned slightly, and asked again in the direction of the tablet: "Is it possible that the mountain god doesn't want to show up?"

Huang Xiuer could tell that although Bajie's words were still very polite, if the mountain god didn't respond, I'm afraid Bajie's good temper would soon be exhausted.

as predicted.

There are two agains and agains, not threes and fours.

After asking the mountain god twice but receiving no response, Huang Xiuer saw Bajie pick up the rake and slightly turn the direction of the rake, and saw that the nine-tooth sharp blade was directly aimed at the mountain god's tablet in front of him.

"Mountain God, get out of here, Grandpa Pig, or you will be charged with harboring the snow demon!"

Bang!

After a soft sound, Huang Xiuer saw a puff of green smoke coming out of the mountain god's tablet in front of her. Then when the green smoke dissipated, there was a strong figure, holding two forks in his hands, and his upper body was naked. A strong man wearing only one hem appeared in front of him.

Hi!

Is there really a mountain god here? !

After all, Huang Xiuer is a spirit that lives in the mountains. If the mountain god does not appear, it will be fine. But once she meets the mountain god in person, even if she has never seen the other person before, let alone knows the other person's appearance, the aura that belongs to the mountain god is unique. They are quite right.

Generally speaking, the mountain gods have a certain degree of suppression over the spirits of the mountain. But in the three-thirds of an acre of land in Changbai Mountain, the inheritance history of the five immortal families must be established before the mountain gods take office. Therefore, for the five immortal families, the mountain gods He is the latecomer. In addition, the five ancestors have their own origins. This mountain god is also aware of current affairs and will not easily provoke these five immortal families.

In fact, it is not just the five great immortal families, but also the evil cultivators in the mountains. The mountain gods can also hide and hide, mainly as a decoration.

There is no way, Lord Bingling won't support these mountain gods. After they take office, they are unfamiliar with the place. Naturally, it is better to keep a low profile.

People say that a strong dragon cannot defeat a local snake. What's more, they themselves are not as good as a local snake.

Even when the human race was able to offer incense to the mountain temple, he only allowed the human race to catch as many prey as possible within the scope of his authority and issue early warning before danger came.

As for other things, that is, the affairs of the five great immortal families and the evil cultivators, that is completely beyond his ability to intervene at will.

If you are not careful, you will have to get yourself involved.

There is an old Chinese saying that those who know the current affairs are heroes. The mountain god of Changbai Mountain does not even think that he can make any achievements in Changbai Mountain. He just wants to be able to be safe and stable without causing any big trouble, and that is completely enough.

Their skills are inferior to those of humans, and there is nothing the mountain gods of Changbai Mountain can do.

Not all mountain gods are Liu Boqin, the Taibao of the mountain in Shuangcha Ridge. He has a master who is the god of justice. Although he is only a registered disciple of Zhenjun Erlang, the skills Yang Jian taught him, as well as the relationship between their master and disciple The status is all real.

Not to mention now, even in the past when Erlang Zhenjun had not become the God of Justice, the spirits and monsters in Shuangcha Ridge and Liangjie Mountain did not dare to act arrogantly in front of Liu Boqin.

If Liu Boqin were transferred to Changbai Mountain as a mountain god, and looking at the five great immortal families and evil cultivators here, would they still dare to act as arrogantly as before?

The snow demon would never let it wreak havoc on Changbai Mountain for so long.

But this is the reality.

The Changbai Mountain God may have a lot of grievances to say, but the one who wants to be angry now is obviously the second disciple of Tripitaka Buddha - Zhu Wuneng.

Zhu Bajie does not have much reputation in the Three Realms. It is not surprising that the mountain god does not want to see him. In fact, the mountain god does not want to cause trouble. If the Great Sage or the Tripitaka Tathagata comes here, he is afraid that he will go to Changbai Mountain as soon as possible. Kneel outside to welcome him.

But it was only Zhu Bajie who came. The mountain god would think that even if he showed up to meet him, it would be in vain. It would be better to ignore him and let him retreat on his own.

But how could he think of the "courtesy" inherited from Daci'en Temple? In fact, it was all "superficial" and his patience was very limited.

Moreover, now Bajie will think that senior brother's method is more effective. If you talk to others about etiquette, they will think that you are easy to get rid of. But if you are unreasonable, people like these mountain gods will not dare to neglect.

At this time, Bajie gradually understood that Brother Monkey's realm had reached such a deep level that he had already skipped the level of superficial etiquette.

As for the master's realm, in Bajie's view, that is if I tell you etiquette, you have to tell me etiquette and you must respond.

When Bajie took out the rake, the Mountain God already felt that something was wrong. But he still had a trace of luck in his heart, but when he saw Bajie's rake, it was building towards the mountain god tablet where he entrusted his soul. At that time, I finally realized personally the style of doing things in Daci’en Temple.

Does anyone really believe that they are Buddhists?

The answer is of course yes. In the Tang Dynasty, especially in the Chang'an area, everyone will think that this is what a Buddhist monk should look like. The previous Buddhist stereotypes are gradually being replaced.