Fahai travels through Tang Sanzang

Chapter 485 It would be strange if no woman fell in love with me; I can help the holy monk lead the red thread
"Master Sanzang is in the marriage book, what a shame!"

Little Nezha hadn't finished asking a sentence when he suddenly felt a wind blowing from the back of his head and his neck was cold. But he saw that it was a surprise attack from the back of the Great Sage. Little Nezha, who was supposed to have a fit, suddenly felt guilty and took two steps back embarrassingly. Then with a smirk on his face: "Hey hey big sage, didn't you go to Zhongnan Mountain, when did you come back?"

"If I hadn't come in time, how could I have seen the third prince spying on my master's marriage behind his back?"

It was also the Great Sage who pretended to be gloomy, and frightened little Nezha so much that he didn't know whether the other party was really angry.

Princess Longji beside her was also quite helpless. This Nezha's temperament really hasn't changed at all for more than 1000 years. In this Ci'en Temple, he didn't do any protection at all. He just pulled himself into a corner and dared to ask himself Inquire about Master Sanzang's "lace affairs". Does he really think that in this Ci'en Temple, such trivial matters can be hidden from Master Sanzang?

Not to mention that there is no name of Master Sanzang in the marriage book, even if there is, Princess Longji would never dare to speak nonsense.

Ever since Princess Longji took charge of the Palace of Marriage, she naturally knew some things that she didn't know before
For example, due to mutual consent, the red rope came out, and they were even entangled together. But there is no record on the red book; or the marriage between the two parties is clearly recorded on the book, but the red rope is separated by a hundred thousand. For eight thousand miles, there is no sign of being tied together.

The red book is a copy of the marriage book. It only records the number of marriages in the mortal world, and there is no record of the marriages of the gods. There is no record on the red book.

Princess Longji's Marriage Palace is only in charge of the red book. As for the original marriage book, it is not in the heavenly court, but in the hands of Empress Nuwa.

If it is said that in the past, Master Sanzang's lay name Chen Yi was indeed on the red book, but since Master Sanzang finished learning scriptures and was revered as the holy Buddha of the Three Realms, Master Sanzang's name disappeared from the red book.

As for what was recorded on the red book before Master Sanzang’s name disappeared. Or in the Marriage Hall, the little wooden figure that originally represented Master Sanzang had a red thread entangled with someone.
Princess Longji will definitely keep these things secret.

Although she is also of the Jade Emperor's bloodline, her rebellious nature should not be underestimated, but she also knows the seriousness of the matter and never dares to disclose it to the outside world.

After all, Master Sanzang's identity is extraordinary, and those women who stretched out the red rope to Master Sanzang are not easy to deal with. If it is leaked out for nothing, I am afraid there will be many unnecessary twists and turns.

While in charge of the Palace of Marriage, Princess Longji also discovered some other things.

That's the record in the red book, which can be changed artificially, nothing more than consuming some mana and merit.

Then the problem came because I and Hong Jin became gods after death, so naturally it was not considered a mortal marriage. After I got the red book, I didn't find my name on it.

But in the Palace of Marriage, there are little wooden figures of herself and Hong Jin. What makes Princess Longji most curious is that the red line between the two of them is in a state of half unraveling.It seems that as long as there is a slight external force, the red line will be completely separated, and they will go their separate ways.

There is another point that Princess Longji is very concerned about. That is the little wooden figure representing Tu Xingsun and Deng Chanyu. On Deng Chanyu's waist.

In comparison, it is the red line between myself and Hong Jin, which is more like a natural attraction and a connection.

At that time, Princess Longji had a different idea in her heart: Could it be that the red thread is not about to fall off, but that it was just put together and not completely tied?
Comparing the relationship between herself and Hong Jin, Princess Longji thinks this may be bigger.

While Princess Longji was thinking, Deng Chanyu's little wooden man cut off the red thread on Tu Xingsun's little wooden man with a wave of his hand, and repeatedly stretched out the red thread, but Deng Chanyu nimbly dodged it.

Seeing such a situation, Princess Longji roughly understood the difference between the red book and the red line.

And in this Marriage Palace, the most amazing thing is these small wooden figures that represent all living beings in the three realms. Not only the mortals in the lower realms, not only the gods and Buddhas, Princess Longji also saw the little wooden figures of the father, the emperor and the mother.

At the highest point, there are even seven independent faceless wooden figures.
in the Zen room.

"Longji has seen the Holy Buddha."

"Hong Jin has seen the Holy Buddha."

In front of Master Sanzang, Princess Longji and Hong Jin didn't hold anything back. They were the first to greet.

"I've met the princess, Mr. Xing." Fa Hai also always reciprocated courtesy.

After greeting each other, Fa Hai asked directly: "Princess and Lord Xing have come here, but do they have something to look for the poor monk?"

Princess Longji cupped her hands first, and then said: "Actually, the two of us have nothing important to do. We just admire the name of the Holy Buddha for a long time. This visit to the lower realm coincides with the opening ceremony of the Buddha's Consciousness-Only Sect, so we came here specially to pay our respects."

"Amitabha." Fa Hai recited the Buddha's name, folded his hands together, and said with a smile, "In that case, please stay in my temple for a few days. It's just that there are a lot of guests coming and going in these few days, and there may be some places where the hospitality is not good. Invite the princess and Xingjun Haihan."

"It's okay, it's okay." Princess Longji still wanted to be more relaxed, "As long as the Holy Buddha doesn't blame me for being Hong Luan's lower realm, it's fine to disturb the marriage in the lower realm."

As soon as these words fell, there was a lot of noise coming from the temple.

Then Bajie, who was in charge of the opening banquet, hurried over, "Master, something is wrong. The Queen of Xiliang, Princess Peacock, and Xingxian are going to fight."

When Princess Longji heard this, she subconsciously took a step back, as if to indicate that this is none of my business!

And why did Xingxian come down to earth?
The Great Sage looked at the Master, and asked with his eyes if he should let him solve this troublesome matter. Seeing the Master nod his head, the Great Sage walked out of the meditation room quickly, but saw that the temple was already quite lively.

Ordinary monks naturally dare not come to see the excitement, but those gods and bodhisattvas don't have too many scruples.

Moreover, with Master Sanzang's current status, such a thing happened, in the eyes of everyone, it is nothing serious at all. On the contrary, it is a good story that can be spread in the Three Realms.

But the people in Chang'an City, after hearing about this incident, feel that Master Sanzang is more close to the people. Otherwise, why would Master Sanzang always call himself an ordinary monk?

What is it?
The seven emotions and six desires are ordinary.

The world of mortals is ordinary.

For a person like Master Sanzang, it would be strange if no woman fell in love with him.

Alas. But who made Master Sanzang a Buddhist monk?
This is unrequited love that is destined to have no results.

Long Ji had seen Master Sanzang's little wooden figurine, and there were red lines protruding towards Master Sanzang around him, but it wasn't just these three, but these three little wooden figurines were closer to Master Sanzang's little wooden figurine.

Back then, there were still many small wooden figures of female goblins, and they also kept putting the red thread on Master Sanzang's body.It's a pity. It seems that Deng Chanyu just cut off the red thread, and Master Sanzang directly raised the little wooden figures of those female goblins like the scorpion spirit and mouse spirit. The end was extremely miserable.

It is difficult to find a second example of this in the entire Marriage Hall.

Compared with them, the Queen of Xiliang, Princess Peacock, and Xingxian, it is already a great opportunity for them to "covet" Master Sanzang and still live in peace.

It's a pity. That jade rabbit is under the watchful eye of Chang'e Fairy, otherwise it would be more lively.

It is interesting to say that Yutu's little thoughts, no matter how well hidden they are, cannot be hidden from Princess Longji. Both Yutu and the Tianzhu princess she had pretended to be fell in love with Master Sanzang.

It's just that Yutu has some self-knowledge, and just hides such unrealistic thoughts in her heart. Princess Tianzhu almost brought disaster to Tianzhu because of her own willfulness.

After the Great Sage went out, Princess Longji still couldn't help looking at Master Sanzang, but saw that even Master Sanzang, his expression was by no means relaxed and indifferent at the moment It is difficult to understand, even the holy Buddha is so embarrassed.

Thinking of this, Princess Longji glanced at Hong Jin next to her again, seeing that his expression was as usual, he seemed not too interested in the outside world, and said inwardly: "My lord, sometimes I really don't understand." What was going on in his mind.

Hong Jin's attitude towards Princess Longji was always respectful, and it could even be said that he did not act arrogantly at all.

When the two of them got married back then, they made an agreement. Up to now, Hong Jin has basically never violated one of them. As for why he said "basically never violated", it is because Hong Jin is not used to calling Princess Longji after all. She is called "Lady", so Princess Longji is often called "Princess".

Later, the two of them made a new agreement, that is, to call "husband" and "lady" in front of people, and they can be more casual after they are married.

Therefore, when only the two of them get along in private, Hong Jin always calls Princess Longji "Princess", and Princess Longji calls Hong Jin by her name in most cases, but once she changes her name in private, she calls Hong Jin When she is a "husband" or a "lover", based on Hong Jin's experience, that is a dangerous signal.

Generally speaking, Hong Jin and Princess Longji don't really hate each other. But if we really want to talk about the relationship between husband and wife, it's actually almost meaningless.

But if there is no such nominal relationship, the two of them may not have this opportunity to get along and understand each other.

Therefore, the relationship between the two of them and each other is quite complicated.

And this trip to Ci'en Temple was not as simple as what Princess Longji said before, she actually wanted to ask Master Sanzang for some advice.

After all, Master Sanzang can perfectly resolve even the matter between Erlang's cousin and the third princess of Xihai. So why can't I ask Master Sanzang for advice?
But this kind of thing is naturally not easy to talk about in public, so Princess Longji didn't bring it up just now, and was going to find another time to visit Master Sanzang alone.

I came alone, and I didn't even plan to bring Hong Jin's wood.

"Won't the Holy Buddha go out and have a look?"

Princess Longji asked Master Sanzang.

"It's not that the poor monk deliberately escaped." Fa Hai clasped his hands together and sighed softly: "The princess is in charge of the Marriage Hall, so don't you know if the poor monk has a human marriage?"

Princess Longji thought for a while and said, "If the holy monk wants, I can help you hold the rope."

Fahai:.
Back then, the Queen Mother once said: Immortals are emotional, and the Three Realms are restless.

These words are not unreasonable, and can even be directly applied to many major cases in the Three Realms. But the essence is not like this.

Perhaps those gods who violated the rules of heaven were indeed moved by lust, but this was not the fault of lust itself.

Now Erlang God is committed to revising the Heavenly Rules, and many immortals and Buddhas who participated have great expectations for this matter.

Princess Longji, as the Red Luan Xingjun who is in charge of the Palace of Marriage, is also qualified to participate in the modification of the Tiantiao, but the authority involved in the Tiantiao is limited to "marriage". But even so, Princess Longji still does her best and wants to Play your own role as much as possible, and help Zhenjun Erlang give birth to a complete set of Tiantiao.

Among them, what she wants to promote most is the matter of the marriage of the gods in heaven, but she also knows that this matter is probably just thinking about it.

Otherwise, why would my father let me tell my cousin Erlang about Tu Xingsun and Deng Chanyu, and let me tell my cousin Erlang to make this a typical case?
This matter is not a common practice at all, how can it be typical?

In the Temple of Mercy.

The Great Sage saw the scene of the Xiliang Queen, the Peacock Princess fighting with Xingxian, and thought to himself: When did the three of them have such magic power?
In fact, Princess Peacock is not bad, the Great Sage knows that she traveled the Three Realms with Bodhisattva Peacock Daming King, and obtained many true teachings from Bodhisattva Peacock Daming King; but how come Xingxian and Queen Xiliang both have a reborn appearance?
If it is said that Xingxian was left in Yaochi by the Queen Mother after crossing the catastrophe and became a fairy, maybe the Queen Mother favored him, and there is another chance
But the Queen of Xiliang is clearly still a mortal body, but the power of the human blood in this body is surging, and when she attacks the Peacock Princess and Xingxian, she does not lose the wind at all, and occasionally can suppress it, which is the most amazing thing.

As long as the power of the human bloodline can be successfully stimulated, the future is naturally limitless.

Just look at Xue Rengui and Wang Xuance. Apart from not being able to live forever, if they rely on force alone, those old demons who have practiced for thousands of years will have to run away when they see them.

Speaking of the reason why the two of them have such abilities, it is also because their ancestors are extraordinary, and after the awakening of their blood, they will naturally become stronger.

Xue Rengui's Xue also originated from Xuanyuan Huangdi, the son of Huangdi, Yuyang, who was entrusted to Ren, and his twelfth grandson, Xizhong, was named Xia Chezheng, who was granted the title of Xue State by Yu Dayu, and the descendants of later generations took the country as their clan.

As for the origin of the Wang surname, it is more extensive, and Wang Xuance's branch, which is still the same as Master Sanzang, can be traced back to Chen Hugong's lineage, which is the surname Wang.

However, the blood of the Queen of Xiliang did not come from the Central Plains. In terms of the strength of the blood, it was originally inferior, but she has a new master who is the old mother of Lishan. The empress is the Holy Mother of the human race, so there are ways to enhance the power of blood.

(End of this chapter)