Fahai travels through Tang Sanzang

Chapter 480 Passing on the torch if there are people; Your Majesty, it's not good!
Bad luck!
Are you going against yourself today?

Jin Guangxian couldn't help but slowly put a question mark in his heart. Meeting the incarnations of the two saints in succession was hardly a bad thing from another point of view.

It's just that Jin Guangxian doesn't quite understand that although Li Chengqian's talent is good, he is definitely not top-notch. How could he be favored by Laojun?

Because of his curiosity, Jin Guangxian couldn't help but stop a little at the corner of the street, then poked out half of his face, and looked over quietly.

It was also because Laojun didn't deliberately hide his whereabouts, and the voices of the few of them were not too low, so Jin Guangxian happened to hear Li Chunfeng who was on the side say: "Master, the disciples that his disciples took in a few days ago, It’s just that I didn’t get permission from the master, so I didn’t accept him as a teacher, but just passed on some Taoist cultivation methods.”

Li Chunfeng turned out to be Laojun's disciple?

Jin Guangxian was a little surprised when he heard this, and said in his heart: there was no rumor at all before.

It is also because Li Chunfeng's reputation in the Three Realms is not that great, at least compared to Yuan Tiangang, Li Chunfeng is more low-key.

And Jin Guangxian also noticed one thing, that is, Li Chunfeng said just now that he had never accepted Li Chengqian into the sect wall of Renjiao. That means Li Chunfeng is a disciple of Renjiao, not just Laojun's disciple.

There will still be a difference between the two.

Taiqing sages have two major inheritances in the human world. One is the humanistic orthodox tradition established in ancient times, and the other is the Taoist inheritance handed down from the time of hundreds of schools of thought. Both of them take Taiqing Laozi as their ancestors, but in fact they are They are two separate sects.

Normally, the two sides don't even have any intersection.

At this moment, Laojun flicked the whisk in his hand, looked at Li Chengqian and said: "If the old Taoist accepts you into the teaching, from now on... you will no longer have the status of the Tang Dynasty royal family, do you know?"

"Disciple knows." Li Chengqian immediately bowed down and said: "Disciple Li Chengqian, bow"

"And don't be in a hurry to worship." The old gentleman stopped Li Chengqian with a whisk before he bowed down, and said with a smile: "Although you can practice in human religion, you can't interfere with the rise and fall of human dynasties and empires from now on. Even if one day At the end of the Tang Dynasty, you can't make a move either."

People teach, people teach the responsibility.

After thinking for a moment, Li Chengqian said: "There is no undefeated dynasty, only the human race is persevering and unyielding. If there are people, the torch will be passed on."

As soon as this remark came out, Laojun looked at him twice more, and then looked at Li Chunfeng, "Chunfeng."

"The disciple is here."

"First wash off the dynasty luck on him, and then officially accept him as an entry."

"Yes."

"Thank you, Patriarch." Li Chengqian hurriedly thanked the old gentleman. This time, the old gentleman would naturally not stop him. It is only natural for disciples and grandchildren to worship the patriarch.

When Jin Guangxian finished watching this "play", he was about to leave. Unexpectedly, when he turned around, he bumped into Laojun head-on. Jin Guangxian looked back subconsciously, but saw that there were only Li Chunfeng and Li Chengqian outside the imperial city.
"Disciple Jin Guang, pay respects to Master."

Jin Guangxian, who turned back again, took advantage of the situation and bowed down.

"Although there are many immortals descending from Chang'an recently." Laojun said to Jin Guangxian, "But it is more necessary to prevent evil spirits from taking the opportunity to create chaos."

Jin Guangxian immediately bowed his head and replied: "I happen to have nothing important to do, so I can look for and guard Chang'an City."

"good."

When Jin Guangxian raised his head to look again, there was no trace of Laojun in front of him, and he hadn't noticed it at all.

Is the gap between the two sides really that big?

This is just the saint's incarnation, not the saint's presence in person. Jin Guangxian looked around and said in his heart: there are no demons heretics, dare to come to Chang'an city at this time?
in the imperial city.

Li Chunfeng took Li Chengqian to meet Li Shimin face to face, and there was a Taoist priest on Li Shimin's side. This Taoist was none other than Yuan Tiangang.If Li Chunfeng is a disciple of Renjiao, then Yuan Tiangang is the heir of Taoism, and it is also the Taoism handed down by Lao Tzu in the pre-Qin period.

Coincidentally, the two of them are still best friends and work for Datang together.

What the two of them did before did not involve government affairs, they just observed the celestial phenomena and deduced the calendar. But now that monks from various countries in Western Continent are pushing the monks to the front stage, the two of them stopped hiding and directly showed their identities in front of Li Shimin , and showed some ability.

It's just because of the human religion that Li Chunfeng's actions in the world, especially when it comes to the luck of the dynasty, are often limited, so Yuan Tiangang, who was born in Taoism, is even more important to Li Shimin.

The first yamen of the Tang court to practice, the official who sits in the yamen is Yuan Tiangang, and this yamen is called a bad person to the outside world.

Among them, the staff can be described as all-encompassing, including all three religions and nine streams, among which the rangers are the most numerous. Seriously speaking, a large part of these rangers have the shadow of the Mohist school.

It's a pity that the pre-Qin Mohists had broken their inheritance long ago. Or, it just seemed to have broken their inheritance.

Their skills have been passed down among the craftsmen, and the chivalrous style of Mozhe has a far-reaching influence on the world. The only name that is "Mo" is less.

Confucianism is very important, but it is not enough for the current Tang Dynasty.

This is a world where demons, gods, Buddhas, demons, and humans coexist. How could Li Shimin, who has broadened his horizons, be willing to be bound?
Not to mention Li Shimin, even the rulers of the Western Continents, don't they all want to be the real masters of their own country?

Obviously he is already a ruler, but there are still so many gods and Buddhas suppressing his head, and the subjects and people are attacked by demons from time to time, but they are powerless.

But since Master Sanzang passed by, everything has undergone earth-shaking changes.Even Ji Saiguo now has some power to fight against demons, not like before, when they see demons, they can only catch them with their hands.

Not to mention Datang?
Li Shimin has never been a monarch who is willing to be content with the status quo. His aggressiveness is definitely at the forefront among the emperors of all ages.

After cleaning up the Turkic people, conquering Goryeo, taking down Tubo and Uzang, and other western countries, the territory of the Tang Dynasty can be said to have far surpassed that of the Qin and Han Dynasties, but Li Shimin is still not satisfied.

He believes that the reason why Qin and Han's territory was not as large as it is now is that they have not had time to understand how vast the world outside Nanzhou is.

Li Chunfeng and Yuan Tiangang could see Li Shimin's thoughts, but they actually held different attitudes towards this Tian Khan who had regained his ambition.

Li Chunfeng, who was born in a human religion, is relatively stable. He believes that Li Shimin's actions have already exceeded the deduction of the secrets. If he can't get back on track in time, the future will become more and more chaotic. If the future is chaotic, it may not be a good thing for the human race.

Although Yuan Tiangang did not say that he opposed Li Chunfeng's idea, he did not agree with it to a certain extent. The so-called deduction of secrets is a variable. Only things that have happened in the past are unchangeable.

The past is a definite number, and the three realms agree.

Even a few saints and saints who hold a certain amount of authority in heaven cannot change the present past.

In other words, if the past is changed, there will be another future based on it, which cannot directly reflect the present moment.The saying that the past is a fixed number is also based on the present itself.

In Yuan Tiangang's view, the world he is in at this moment is a branch of a variable, but for them at this moment, the past is already an eternal definite number.

So now, Yuan Tiangang wants to challenge his future self. Therefore, from his personal standpoint, he is very supportive of Emperor Li Shimin of the Tang Dynasty, who can lead the Tang Dynasty to rule the Three Realms.

It may be very difficult to achieve the grand vision of the king of the ancients, but it does not prevent us from striving for this goal.

What made Yuan Tiangang feel this way was actually to a large extent derived from Li Shimin's sworn brother, the Holy Buddha Tang Sanzang.

If there is no such a solid backing for the Tang Empire, Yuan Tiangang's thinking is probably the same as Li Chunfeng's, focusing on stability, and first stabilizing the basic foundation of the Tang Dynasty is the most important thing.

But God gave such a good opportunity, if after the death of Li Shimin, the crown prince Li Zhi succeeds to the throne, Datang wants to use the name of Master Sanzang to act in the Three Realms, it will not be so easy.

Yuan Tiangang even remained skeptical about the coexistence of the Zhiwei Sect and Datang in the future.

The character of the holy Buddha is naturally beyond doubt, but among the emperors who will succeed in the future, if there are some mediocre emperors who are not in the climate, that's all. If there is any fear, but if there is any other thought, then for Datang, it may be a devastating disaster.

After all, for the emperors of a country, they always don't want someone to be above them. The head iron seems to be an inheritance. Even if there are many lessons learned from the past, they still don't accept the lesson.

Yuan Tiangang may have thought more far-sighted, but in fact it is not unreasonable, but he has never said these things to others in private, even Li Chunfeng who can wear the same Taoist robe, he has never revealed a single word.

"evil creature."

Li Shimin caught a glimpse of Li Chengqian's half-short hair, and couldn't help scolding him, "You rebellious son, you followed Li Daochang's door, have you ever practiced seriously?"

Because of the approval of the old man, Li Chengqian looked at his own father in front of him at the moment, and he was particularly pleasing to the eye. The old man scolded a few words of "sinister" and "rebellious son". It's on my mind.
"Father, don't worry. Master said that my son's talent is not bad, and it's not a big problem to cultivate to become a fairy." Having said that, Li Chengqian paused for a while, and then deliberately challenged Li Shimin: "After a hundred years from my father, this Tang Dynasty Jiangshan will be protected by sons and ministers."

Bang!
Li Shimin lifted his leg and kicked him out.

Li Chunfeng and Yuan Tiangang on the side pretended not to see them, and they did not see such scenes uncommonly. To be honest, it was a bit surprising when they first saw the father and son get along like this.

But after getting used to it, I felt that it was not a good temper for Li Shimin to act like this. This very wise king in front of his courtiers was actually far from being as generous as everyone expected.

Especially after Wei Zheng died of illness, some ministers who dared to speak up directly realized how powerful Wei Zheng was.

Why did Wei Zheng not be punished for his persuasion?
If they persuade them, they will be scolded and punished?

unfair!
If it was in the imperial court and among the people, Li Shimin could still maintain restraint, but in front of Li Chengqian, the eldest son, he didn't know why. It seemed that he couldn't control his temper at all. As long as this bastard dared to talk back, his violent temper would explode on the spot.

As for Li Chunfeng and Yuan Tiangang, they discussed it in private, saying that the leg of the former Crown Prince might not have been broken by Li Shimin, right?
After losing his status as the crown prince, Li Chengqian found that his life was easier than before. He clearly realized that the first half of his life was just to respond to the expectations of his father and mother, so he tried ten times harder and did his best. To be a qualified prince.

But things turned out to be contrary to expectations. Ever since her leg disease broke out and Qing Que started to stand out in front of her father again, it was still unavoidable to fight for the reserve.

After all, Li Chengqian himself knew that his father would never hand over the promised Great Tang Empire to a son with disabled legs and feet, which would damage the majesty of the empire.

It just so happens that Qing Que is extremely intelligent, and it seems to be the best result for him to be in the top position. As long as he can defeat himself in the court, then he can be regarded as sharpening a sharp knife for Datang. Li Chengqian back then thought he was his father. After all, he was not reconciled to the whetstone that the emperor left for Qingque, so he tried his best and carried it for many years without letting Qingque succeed.

Perhaps this is also the case, raising the temperament of the blue sparrow to become more and more extreme is obviously something that should be within easy reach, but in the end the bamboo basket fetches water in vain, and in the end the pheasant slave is allowed to enjoy it.

Seeing that Li Shimin had almost calmed down, Li Chunfeng said to Li Shimin: "Your Majesty, the just minister has brought His Highness to meet the Master, and the Master has allowed His Highness to join the teaching."

People teach.

Because of Li Chunfeng's relationship, Li Shimin is no stranger to the Renjiao. Although joining the Renjiao means completely giving up his status as the prince of the Tang Dynasty, it is actually the top opportunity for Cheng Qian, the former prince. .

After all, for a prince who is destined not to be an emperor, getting the status of a prince is actually far less cost-effective than getting a chance to cultivate immortality and live forever.

What's more, he has also been approved by Laojun. This news is undoubtedly the most gratifying news for Li Shimin.

Yuan Tiangang, who was on the side, couldn't stand up immediately when he heard the words, and quickly asked, "Where is the Patriarch?"

Unlike Li Chunfeng who was accepted as a disciple by Laojun, Yuan Tiangang is not a disciple of Laojun, but he is also a direct descendant of Taoism.Now that he has heard that Laojun is descending to the realm, is there any reason for him not to visit him?

Li Shimin actually wanted to go too. After all, when their family founded the country, they recognized Li Dan’s ancestors, and his ancestors went down to earth. Even if he was the emperor, he had to go to see him, but he didn’t dare to go because he was afraid that it would be fake. , was also poked face to face by Laojun
"Your Majesty, it's bad!" At this moment, an old eunuch hurried over with an anxious expression: "Princess Jinyang is seriously ill, and the imperial doctor can't do anything about it. His Royal Highness the Crown Prince took Her Royal Highness to the Temple of Mercy to seek medical treatment!"

(End of this chapter)