Fahai travels through Tang Sanzang

Master Sanzang's reputation in the Three Realms is actually not as optimistic as imagined.

Although there are great immortals like Zhen Yuanzi, as well as gods like Erlang God and Nezha who are friends, but looking at the entire Three Realms, there are undoubtedly many enemies.

Among other things, the Buddhas and Bodhisattvas in the entire Lingshan Mountain are almost offended by their masters and disciples. After all, there are still a small number of people who are as close to their masters and disciples as Avalokitesvara Bodhisattva and Dari Tathagata.

But even so, the fact that Master Sanzang established a sect was still causing a stir throughout the Three Realms.

This matter was above the heavenly court, and it also aroused the attention and discussion of all the gods. The Jade Emperor even brought this matter to the court meeting for discussion.

If it does not involve self-interest, the matter of Buddhism, for the vast majority of the gods in the heaven, is just a matter of watching the fun and everyone can watch the jokes of Lingshan in private, but this time it is used at the Great Court Meeting, isn't it a little bit Made a fuss?

Or is it that the Jade Emperor also wants to plan something out of this matter?
Taibai Jinxing, who was about to be reincarnated in the lower world, stayed for a few more days because of this matter, as the Jade Emperor's diplomatic envoy. He still had to finish the last post, and when the sect was completed, he would also serve as the representative of the Heavenly Court , went to congratulate.

Others don't know what the Jade Emperor is thinking, Taibai Jinxing can actually guess one or two, even if it is not a unity in essence, the Jade Emperor actually wants to bring the Weishi Sect into the jurisdiction of the Heavenly Court in name.

Just like the Buddha in the Western Lingshan Mountain and the Guanyin in the South China Sea, didn't they also accept the imperial seals from the five directions and five elders of the Heavenly Court?

The other three are the North Pole Profound Spirit, the Central Yellow Pole and Yellow Horn Immortal, and the Eastern Emperor Chong En.

The five of them are basically in the lower realms but not in the heavens. They all have influence in the lower realms. Although they are under the jurisdiction of the heavens in name, they are actually autonomous jurisdictions.

There are many similar places, such as the Wuzhuang Temple of Zhenyuan Daxian, the Yinshan Dojo of Ksitigarbha Bodhisattva, the West Kunlun of the Queen Mother of the West, and Penglai Sanxian Island, etc.

Of course, there are also saint dojos like Jinao Island, the Jujiao Dojo in the East China Sea, which are not within the jurisdiction of the Heavenly Court, but they are exceptions after all, and there are countless ones.

Now that Master Sanzang is attracting the attention of the entire Three Realms, how could the Jade Emperor turn a blind eye?
"Is it wrong to set up such a mountain gate in the mortal world, or in the capital of a country?" Since it is a matter of discussion, some people will naturally raise questions. Although Li Tianwang and Master Sanzang The relationship is also good, but he is the confidant of the Jade Emperor, and besides he has some confidence to open his mouth to probe this kind of question, I am afraid that other gods will not easily raise it.

The way of being an official is not only prevalent in the dynasties of the lower realm, even in the heavenly court, it is also a very deep knowledge.

It's just that Li Tianwang has always lacked a bit of consideration in this regard, so he seems a little upright. Perhaps this is why he has always had a very firm position in front of the Jade Emperor.

As for Grand Master Wen, who knows everything well, it would be a ghost if such things as half-closed eyes could be discussed at the Dachao meeting. Fan throwing is just an introduction to the gods, and then the decision is reached logically.

As the grand master of the three dynasties of the Great Shang Dynasty, he has experienced too many such things. The so-called Great Court Meeting is often just a formality. The real core affairs only need three or five core people to make decisions. Next, it's over.

The gods obviously had their own ideas in their hearts, not to mention that it was His Majesty's hard-core confidant Li Tianwang who spoke, so they naturally would not be ignorant and express their opinions at this time.

Sure enough, as soon as Li Tianwang's words fell, Taibai Jinxing came out and bowed his hands to the Jade Emperor, "Qizou Your Majesty, Master Sanzang is a holy Buddha of the Three Realms. All Buddhas. As far as I know, Master Tripitaka established the Buddhist sect with the purpose of propagating the Buddhadharma in the Three Realms, not imparting the Dharma of practice to all living beings in the world without limitation."

Taibai Jinxing paused, and then said again: "So if these Buddhist sects set up a place to hide from the world in deep mountains and old forests, how can they talk about saving sentient beings?"

"I thought that the Heavenly Court might issue an imperial edict to rectify the name of the Wisdom-Wei School of Master Sanzang."

"What Jin Xing said is reasonable." Yang Jian said concisely.

Nezha, who finally came to the sky, immediately followed in the footsteps of the second brother: "Nezha seconded the proposal."

As soon as Yang Jian opened his mouth, the gods of the original Xiqi camp and the various heavenly courts that have business dealings with the Zhenjun Temple also spoke one after another: "The little gods agree."

When Grand Master Wen saw the Jade Emperor looking at him, he knew that he wanted to express his opinion. Grand Master Wen did not resist this matter at all. I will always remember this kindness.

As soon as the Grand Master heard that he opened his mouth, those who intercepted the teaching, the Ministry of Lei, and the original Dashang also agreed: "The ministers and others seconded the proposal."

For a moment, it seemed that the entire heavenly court was united and the monarch and his subjects were in harmony.

When the Jade Emperor saw the ministers pleading for orders, he laughed and said, "In this case, I will go down from the lower realm of Venus."

Compared with Lingshan's great position and positive results, the imperial edict from the heavenly court is obviously more affordable. The Jade Emperor drew on the power of heaven to issue an imperial edict, and then the gods at the side took it and sent it to Taibai Jinxing.

The Jade Emperor also had a worry in his heart, that is, since their masters and apprentices did not accept Lingshan's great position, they might not be able to accept the imperial conferment from the Heavenly Court, so this time the Jade Emperor was not conferring the Sanzang Dharma Master, but the Heavenly Emperor Authority, mobilizing the power of the heavenly way, imperially conferring the title of "Weizhi Sect" as "Weizhi Dharma Teaching", allowing it to be recognized by the heavenly way and become the authentic Buddhist sect.

From a legal point of view, the Weishi Sect will stand side by side with Lingshan, and it is not a sect under Buddhism.

And Master Sanzang, who is the leader, does not need Lingshan Tathagata Buddha to be promoted to a higher position, and he will naturally become the Buddha of Consciousness-only Buddhism.

Before that, the orthodox schools of Buddhism were Hinayana, Mahayana and Esoteric Buddhism.

Jingzong, Zen, and Vinaya are inferior to the above three, while Esoteric Buddhism is a manifestation of Esoteric Buddhism in Mahayana Buddhism when the Tathagata was trapped in Futu Mountain.

Esoteric Buddhism and Esoteric Buddhism, the difference between the two words, in fact, there is an essential difference.

The Taishang Laojun on the side smiled and said nothing, but squinted his eyes and looked at the Jade Emperor with a smile. This Majesty really doesn't want to see the Buddhism. The Buddhism is already messed up. .

But what if such a conspiracy is seen through?

Will Lingshan protest to the Heavenly Court because of this matter?
The Tathagata Buddha probably wished so. After all, he wanted to be reincarnated in the catastrophe now. Before that, he wished to pass on the position of the Lord of Lingshan directly to Sanzang.

And will Sanzang reject the overtures made by Tianting and Jade Emperor?
Although this point is not easy to grasp, judging from Master Sanzang's actions, he is also a soft-headed man. And if at this time, someone is beside him and complains about the pros and cons, saying that if he receives the imperial seal of heaven, it will make people Lingshan is jealous, and even offends the Buddhas of the West, etc.
Then this matter is basically a certainty.

In the midst of great prosperity, Buddhism seems to have begun internal friction before it reached its peak.

This is a common problem of Dazong. How prosperous was the Taoism back then, and the three religions of Ren, Chan, and Jie were in charge of the world, what kind of momentum was it?

Isn't it the same now?
scattered toward.

The gods gathered in one place in twos and threes, everyone was pretending to be dumb just now in the Lingxiao Palace, but in private, they also held small meetings one after another.

It was also because Yang Jian had a lot of things to do, so he hurried to the lower realm after the court, otherwise they would have to pretend to be serious for a while.

Nezha found the brothers of the Huang family, together with Jiazi Taisui and the two gods of increasing blessings and losing blessings under him. Tu Xingsun saw him in the distance, and wanted to come to join in the fun. But on the other side, he saw Deng Chanyu and Longji The princess, Fairy Guanghan, and Taiyin Xing were all together, and subconsciously looked there a few more times. When he came back to his senses, Nezha and the others had disappeared.

"Don't look at it." But Hong Jin happened to pass by Tu Xingsun's side, and said: "Does Xingjundao still miss the fate of the past?"

Tu Xingsun was stunned for a moment, but saw that Hong Jin had already left.

About Tu Xingsun and Deng Chanyu, Hong Jin actually didn't want to talk too much. The two of them seem to be in similar situations, but they are actually very different.

After all, Tu Xingsun was strong back then.

And I should have died in the first place, and it was only because of the princess that I lived a little longer.

He was captured by the princess back then, but his skills were not as good as others. After he was convinced, he learned that the moon in the sky and the old man went down to the world. He said that he was ordered by the fairy Fu Yuan, and that he and the princess had a secular marriage. couple.

Hong Jin is also a disciple of Jiejiao, so she has a certain bearing. Since she got married, she has been very respectful to the princess, and she did not rely on the marriage to presume.In fact, the two of them are just ex-husbands and wives, and they live in separate beds in private.

And this is what made Hong Jin feel most fortunate. After they were killed in battle, the spirits of the two were on the list of gods and after they became gods, he did not see the Fu Yuan fairy in the heavenly court.

It seems that there is no such fairy in Heaven.

Then it was the princess who found out the key point, saying that the Fu Yuan Xianweng went mad when he was cultivating, which caused a catastrophe. Unfortunately, he died.

At that time, Hong Jin was covered in cold sweat when he heard that. He was not a stupid person, and a most frightening possibility came to his mind in an instant.

Just like this, he has always been very low-key in the heavenly court, and he would never show up if he didn't show his face in front of the Jade Emperor. Normally, he would stay in his own Longde Xingjun's mansion to practice.

The two of them are not like Deng Chanyu and Tu Xingsun, who immediately turned against each other after conferring the gods. Although they are not husband and wife, they still have some friendship.Naturally, Princess Longji knew about her father's temperament, and just in case Longji stopped having more contact with Hong Jin.

And Hong Jin can still be safe and secure in front of this Longde Xingjun, in fact, it has nothing to do with this.

In fact, Hong Jin did not have any small groups in the Heavenly Court. After all, he was born in Jiejiao, and then he rebelled and went to Xiqi. There were not a few Jiejiao friends who died under Hong Jin and Princess Longji.

Now that we are ministers in the same hall, it is uncomfortable to meet each other after all.

And he is even less familiar with Xiqi and the gods here.

It's just that not long after he returned to Xingjun's mansion, he saw a servant next to His Majesty hurried over and said: "My son-in-law, Your Majesty announces your audience."

hiss--

Hong Jin's heart pounded for a while, but he was also a well-educated monk back then. Although he didn't know why the Jade Emperor called him, and let the servant call him "son-in-law", he quickly calmed down and said: "I don't dare to pretend that I don't know where His Majesty is summoning me, so I ask the angel to lead the way."

"Your Majesty has ordered that I will meet you in Yaochi." The servant said with a smile, "Please."

Judging from the servant's attitude and the place where he was summoned, it may not seem like he is asking for a crime.

All the way to Yaochi, I saw Princess Longji waiting outside the palace gate, and Hong Jin didn't know why. Princess Longji seemed a little surprised, and didn't expect to see Hong Jin outside Yaochi.

At this time, a female fairy in orange clothes came out of the palace and said: "Sister Longji, Father Xingjun asked my younger sister to welcome you."

The Orange Clothes Fairy is the third eldest of the Seven Fairies, Cheng'er. Because of her gentle and virtuous temperament, she has always been kept by the Queen Mother's side and listened to. She basically handles all the big and small matters in the fairyland.

It can be described as the right-hand man of the Queen Mother.

Princess Longji and Hong Jin entered the fairyland, met with the Jade Emperor and the Queen Mother, and stood on one side. Then Longji asked first: "Father, why did the Queen call her son here today?"

"Sit down and talk." The Jade Emperor pointed to the seat beside him and said with a smile, "There is no need to be formal."

"You too."

The latter sentence, the Jade Emperor obviously spoke to Hong Jin. Of course, the tone was rather cold.

Long Ji grew up in Yaochi, and now that her father and mother are not as difficult to get along with as before, she is not too restrained, and sits down generously. Hong Jin naturally knows how to measure, so she sat down Halfway through, I'm ready to get up at any time.

"A few days ago, Liuhe Xingjun mentioned it to me, saying that I hope that I can come forward to completely dissolve her marriage with Tufu Xingjun." The queen mother looked at Longji and asked, "Are you Hongluan?" Lord Xing, I should also ask your opinion on this matter."

Long Ji thought for a while and said, "According to what Erchen saw, there is nothing wrong with this matter."

"Oh." The Queen Mother followed along and asked, "Let's explain it in detail."

"It was originally an ordinary marriage in the lower realm. Besides, I didn't say much about the forced marriage back then. I only said that although they were enshrined as gods after death and were able to retain their true spirits, but now that they are righteous gods in the heaven, their mortal relationship will naturally end early." Princess Longji stood up and said to her father and queen mother: "I also want to confirm with my father and queen mother again. Can this mortal marriage be counted in the sky?"

Hong Jin on the side also hurriedly stood up together.

The Jade Emperor thought about it for a moment, and said: "There is no definite date for this matter, and there is no precedent. You can organize this matter and things related to the Palace of Marriage and Heavenly Rules into a book. Send them to the Temple of Justice."

"Zhenjun Erlang is perfecting the rules of heaven, this matter may become a classic."