Fahai travels through Tang Sanzang

Chapter 451 We have been practicing Zen for a long time, don't we have the patience to listen t

Chapter 451 We have been practicing Zen for a long time, don't we have the patience to listen to you?
A simple scripture that incorporates the essence of the 200-year-old "Buddhism" of Baoxiang Kingdom. In fact, it did not cause any waves in Lingshan. Usually, it is written by mortal monks. It may have some merits, but they still take it to heart.

After reading the Bajie, without waiting for the Bodhisattva to ask, he patted his buttocks and sat down on the futon, secretly laughing: Hey, I am a cook, what kind of Dharma do I know?
The Bodhisattva seemed to have really forgotten to ask him, so he just ignored him. Obviously, the monks in Lingshan didn't have much expectations for Bajie, and everyone knew very well that the main event was on Monkey King.

"Amitabha."

Seeing that the Bodhisattva's eyes finally fell on him, the Great Sage got up and recited the Buddha's name, and then said, "Bodhisattva, I don't know how the Bodhisattva will test my old grandson?"

The great sage also asked the question knowingly, as intelligent as him, how could he not know what the Bodhisattva was up to?
Besides, chanting a sutra on the Lingshan Mountain was originally one of the purposes of this trip, but now it has been pushed to the end very smoothly, otherwise this grand event would have ended long ago.

Even seeing those arhats and bodhisattvas who left Lingshan early, or those arhats and bodhisattvas who were punished to reincarnation in the underworld, the great sage still felt a little pity
Guanyin Bodhisattva laughed and said: "With Wukong's understanding, even the immortals and Buddhas of the Three Realms are rarely able to match it. If you just ask about your understanding of Buddhism, it is easy for you."

Everyone agrees with this statement.

In terms of comprehension alone, there are indeed only a few people in the Three Realms who can match him, and those who can surpass the Great Sage are even rarer.

What the Bodhisattva said is not bad, but it would be relatively too perfunctory to test the Great Sage’s Dharma practice with questions and answers alone.
The monks were also secretly thinking about what method should be used to let the Great Sage demonstrate the Dharma. But the corners of Dainichi Tathagata's mouth twitched a little, and he said in his heart: Don't torture, let him recite directly!
Guanyin Bodhisattva may be a fun person, but she is more of a showman. She is not easy to do things that are unknown, and she always wants to find a proper name, so she turned to the Buddha and asked for instructions: "Buddha, why don't you just let Wukong be here?" Let’s talk about a sutra in this Daxiong Palace.”

Naturally, the Buddha would not refuse, and said along the way: "Good, since it is the request of the Bodhisattva, Wukong"

The Great Sage only looked at the Buddha, but he didn't seem to be respectful when facing the Bodhisattva, and the Buddha was not surprised. After all, he was pressed under the Five Elements Mountain for more than 500 years with a slap, so this monkey was not allowed to be a little angry?

When he saw that he beat him directly without holding the golden cudgel, he had already cultivated himself well as taught by Sanzang.

"Wukong, can you explain it?" The Buddha asked the Great Sage with a smile, but in fact, he was already fully prepared in his heart. When searching for the traces of their master and apprentice, I occasionally heard a few real face-to-face encounters, and this was the first time. Even though the Buddha was quite confident, he still didn't dare to be careless.

The great sage stepped forward and said: "My old grandson is just like Junior Brother Sha, and he knows all kinds of scriptures well. If I really talk about it, I'm afraid I won't be able to finish it in a short time. But I don't know if everyone here can finish listening? "

"Hahahaha——" Da Ri Tathagata applauded immediately, and laughed loudly: "You just talk about it. There are hundreds of monks in this hall who have been practicing Zen for a long time. Don't they have the patience to listen to you?"

Hey, yes, yes--

If it wasn't that he couldn't beat it, Mu Zha really wanted to cut off the head of the Tathagata with a pair of Wu hook swords.
But I, Mu Zha, have already prepared to withdraw from Buddhism, even if I leave halfway, it doesn't matter. As the leader of the Esoteric Cult, you'd better have the patience to save it until the end.

However, Dainichi Tathagata's words still aroused the support of the monks.

There are even some Buddhists who think that the Great Sage has no experience in teaching scriptures and are a little nervous, so they lay the groundwork first. Therefore, they also expressed a few words of relief to the Great Sage.

At this moment, the Great Sage seems to have become the central figure of the Daxiong Palace, I saw that he did not show any timidity at all, nor was he moved with compassion because of the kind words of several monks
I also saw that the master on the side had led several juniors into the ranks of monks. At this moment, he was indeed the only one left in the center of the hall.

The Great Sage thought for a while, carried the futon all the way to the entrance of the main hall, put down the futon, and then sat on the futon.

The Bodhisattva smiled and asked, "How did you get there?"

The Great Sage clasped his hands together and replied: "When you lecture, you always have to face you. If you are in the hall, it seems a bit inappropriate to only show your back."

It makes sense.

Mu Zha, who was very close to the gate of the temple, had already aimed his eyes at the hole on the top. But when he aimed at it, he suddenly found that the acquired human seed bag was still hanging on it, whether it was Maitreya Buddha or Great Sage, no one is going to put it away!
It's just a sin!
Mu Zha, who knew that he could not escape this disaster, accepted his fate with difficulty.

Seeing that the monks were ready, the Great Sage said, "Let's talk about the Great Prajna Sutra first."

All the monks in the hall became interested immediately after hearing this. The "Maha Prajna Sutra" is one of the previous 35 Mahayana scriptures, and these 35 Mahayana scriptures were taken away by Sanzang only eight days ago. Is it?

In fact, they were only stunned for a short time, and after thinking about it, they didn't find it strange. After all, Wujing had shown them the breadth of his own Dharma, which naturally included these 35 scriptures.

It's just that being able to understand the scriptures by yourself is different from being able to speak in public.

It can be seen from this that the talent of this Great Sage Equaling Heaven is really extraordinary, and he really has such confidence.

But what they didn't know was that Fahai had already taught the "Great Prajna Sutra" to several of his disciples long before their master and apprentice went to the Lingshan Mountain. What he taught was not another version, but the "Sanzang" "The translated scriptures.

In fact, it is not only the "Maha Prajna Sutra", but all the scriptures he has practiced have not been hidden. After teaching one, he will continue to teach the next one. How can the monks in Lingshan understand the scriptures learned by the four great sages of cold and heat?
Even the lazy Bajie, in fact, his understanding of Buddhism is definitely not weak. Shicai just deliberately concealed his clumsiness.

Just as the great sage was about to speak, he suddenly felt something was wrong, so he asked the Buddha for instructions again, and asked: "Buddha, may the monks outside the temple and the temple hear my grandson's lecture? "

The Buddha waved his hand, and a ray of Buddha's light passed by, and he saw the phantom of a great saint appearing on the top of the Lingshan Mountain, "You can hear it up and down the Lingshan Mountain, but it doesn't matter if you speak."

"The Sutra of Great Prajna is the swan song of Xidai, and the rehearsal of Kuang Kalpa."

The Great Sage opened his mouth, and in just three short sentences, he was immediately fascinating.

It's just that Da Ri Tathagata and Mu Zha found that they had listened to the lectures of the Great Sage, and there was nothing unusual. They were a little bit surprised for a while, and said to themselves: Why are you all right?

Since the Great Sage is speaking, he naturally has his own rhythm. Lectures are lectures, and "Great Sage Lei Yin" is "Great Sage Lei Yin". Nor is it scripture.

Not to mention the great day Tathagata, even the Tathagata Buddha and Guanyin Bodhisattva were all taken away.

Only Ba Jiexin said: No one really thinks that Brother Hou is upright and doesn't know how to use tricks, right?

"Light is surrounded by people and heaven, including the true and the vulgar. Sincerity enters the abstruse mansion of the gods. The husband and the five aggregates are the seal of sentient beings, and the two I are the seal of the house, which is comparable to the existence of Sinan, and Gongbei to know the return. The sea is still overflowing, and it is the foundation of all the divisions. It has a great heart and a flourishing weapon. Those who have heard and practiced it for a long time will not be shocked or frightened. I ask you to save me!"

The Great Sage finished a preface eloquently, and then a smile appeared on the corner of his mouth, and he naturally recited the original text of the scriptures first.Shicaizhixu speaks Chinese, so when we want to recite the scriptures this time, we must naturally use Sanskrit, and the "Great Saint Leiyin" needs to be effective, and it is also possible to recite it in Sanskrit——

The Great Sage saw that the hall was quite large and the Lingshan Mountain was very majestic, he was afraid that the monks outside the hall would not be able to hear him, so he activated the dragon clan's supernatural power - Dragon Chanting Octave in advance.

"So I smell it! For a moment—"

"what--"

"Well--"

"Uh--"

After reciting only six words, it was too late to touch, and there were countless monks on the entire Lingshan Mountain who had become enlightened. Immediately, there were monks in distress everywhere, and the entire Lingshan Mountain was left in a mess.

The scene was a little chaotic for a while, so the Great Sage had no choice but to stop temporarily.

Not to mention the ordinary monks outside the Daleiyin Temple, even the Arhats, Bodhisattvas and Buddhas in the Daxiong Palace, their expressions are definitely not good!
The face of the first Tathagata Buddha is solemn, and it seems that it has not been affected; Maitreya Buddha's smile does not change, but if you look carefully, the smile seems to be a little stiff; even uglier
Medicine Buddha is arranging his cassock; Receiving Buddha puts his palms together and has calmed down, but his eyes are constantly looking at Bodhisattva and Buddha. taste!
The Peacock Daming King Bodhisattva on the side rubbed his head for himself, while slowly pouring mana power into the young peng in his hand. Seeing that the young peng had recovered, he said to the big day Tathagata one by one: "So that's the case. !"

This will allow him to understand that the reason for all the visions of Da Ri Tathagata before is because of this "monkey chanting sutras"!
General Peacock Daming saw that Xiaopeng was only a little sluggish, and there was nothing serious about it, so he waved the five-color divine light behind him, and put it away first to watch the scene. He couldn't leave for a while, but protecting the young Peng Nothing serious.

What is lingering fear?
Seeing that the great sage was about to speak again, some monks subconsciously plugged their ears.

"quiet!"

When the Buddha saw that the monks in Lingshan were stumbling around and couldn't even hold on to a complete scripture, the Buddha showed such embarrassment. If he said he didn't care, he would be lying.

But one of the instigators of this incident was himself, and it was actually expected that such a situation would occur to the monks in Lingshan.

It is understandable to be unprepared just now, and to listen to the Great Sage chanting scriptures for the first time without being able to guard against it, but if you have prepared yourself this time, it is still not a good thing. That is a problem of weak mind.

"Let's listen to Wukong's lecture."

Anuo and Jiaye just got up and sat on the futon outside the gate of the hall, and heard the words of the Buddha. The two looked at each other, and looked into the hall with a very tacit understanding. Seeing that the monks in the hall had regrouped, Naturally, they didn't dare to be negligent. They originally turned their backs to the hall, but now they also hurriedly turned around.

However, the Great Sage got up directly, transformed into a clone, stepped out of the hall, jumped onto the top of the Lingshan Mountain, and dispelled the phantom that the Buddha had just shown here with his supernatural powers, and then sat cross-legged here, saying: "Ten After the rest, my old grandson will continue to lecture on the scriptures, and I ask you to restrain your mind and don't slack off."

Can you go?
Some old monks felt very guilty. Who is taking the school exam?

Only a few monks have realized that this time it is clearly the Buddha and the Bodhisattva who joined forces with the Monkey King to test the monks in Lingshan.

You can walk.

But you must never be the first to go, let alone go by yourself.

Bajie didn't know what other people were thinking. But after seeing the elder brother transform into a clone and go to the top of the Lingshan Mountain, Bajie knew that the elder brother was challenging his limit again.

The monks in Lingshan now only know the power of the "Great Sacred Thunder" after they enter their ears, but how can they know that even the senior brother who casts the "Great Sacred Thunder" actually has to endure torture?

At this moment, Di Ting, who was far away in the underworld, looked sluggish. Even though he had heard it many times, he still got hit every time and was powerless to resist. Six ears, six times the damage. Who knows?
The ten breaths passed quickly.

The great sage did not prepare them for psychological construction any more, and immediately opened his mouth to chant: "So I heard it! At one time, Bhagavan lived on the top of the Eagle Peak in Rajgaha City, and together with the Dabichu crowd of 250, [-] people, all Arhats, all omissions have disappeared. No more troubles, be truly free, be free of mind, be free of wisdom, be kind—"

The "Great Prajna Sutra" originally taught by the master has a total of [-] volumes.

The original "Great Prajna Sutra" previously taken from Da Leiyin Temple has a total of 910 six volumes. The scriptures recited by the Great Sage this time are precisely these 910 six volumes of "Great Prajna Sutra".

Just read the first paragraph of the first volume.

The monks outside the Da Leiyin Temple have been "annihilated" and no one is spared. Those who can practice in the Da Leiyin Temple seem to be able to persevere, only a few who are not strong-willed and fainted.

There have long been bodhisattvas or Buddhas who cast Buddha's light to protect these fallen monks to prevent them from being injured by the great sage Lei Yin during their coma.

The ones closest to the Great Sage are actually none other than Anuo and Kaye.

At this moment they were sitting on the futons, and they couldn’t sit still at all. The scriptures that the Great Sage recited were correct, but they didn’t know why. In their ears, after passing them into the sea of ​​consciousness, it was as if someone used a hammer hammer a nail in their heads
It's also like countless ants crawling and crawling on his body, and some even burrow into his internal organs along his seven orifices, and there is no place in his body that is comfortable.

Well--

After the great sage recited the first volume of the Great Prajna Sutra,
With a muffled groan, Anuo finally couldn't hold on anymore, and fell face down hard on the ground. Before he lost consciousness, there was only one thought in his mind: "This is all retribution——"

(End of this chapter)

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