Fahai travels through Tang Sanzang

Chapter 435 Seeing injustice on the road, cutting karma to protect life;
Mahakassapa was reincarnated and reincarnated, but also sealed off his true spirit and mana, and wanted to be a pure person in the next life.

people.

The nature of heaven and earth is the most precious.

It is also said: the virtue of heaven and earth, the relationship between yin and yang, the meeting of ghosts and gods, and the beauty of the five elements.

Several ancestors of the human race in Huoyun Cave once said: Regardless of the gods and ghosts in the previous life, if you are a human being for a day after reincarnation, you can see the wonder of human beings for a lifetime.

Of course, this is not so absolute.

After all, even human beings have the opportunity to step into the evil ways and become immortals.

But no matter what, like "San Zang" and Yang Tianyou, there are relatively many phenomena that focus on the personality after reincarnation.

As for the situation after Mahakassapa's reincarnation and re-cultivation, the Buddha didn't care too much about it. As long as he didn't step into the evil ways, everything would go with the flow, and he would practice by himself for a long time.

Conversely, if there is chaos in Nanzhou, the Zhenjun Temple under the command of Erlang Zhenjun will naturally take action; if there is trouble in Xizhou, there is also a discipline hall in Lingshan;
As for Dongzhou. In a famous mountain in that place, there can be three or four great immortals. If he dared to mess around in Dongzhou, he thought he didn't die fast enough.

The Buddha looked towards the underworld, and at a glance he saw Manjushri Bodhisattva who had borrowed a place in the Yin Division to meditate, and only waited for the reincarnation to run out of Yangshou before reincarnating.

Even if Manjushri Bodhisattva is awakened at this moment, his state of mind will inevitably be affected by his reincarnated personality. The short ten years of human time are almost comparable to his perception of a thousand years of retreat.

Although Sanzang's attitude is firm, the Buddha still wants to give it a try, even if he can be persuaded to let him take the place of the Buddha temporarily, and return it to himself after he returns from the calamity?

Since the birth of Lingzhi, the Buddha has been accepted as a disciple by the leader of Tongtian religion. At that time, the leader of Tongtian religion had not even established Jiejiao.

From then on, the Buddha was either practicing, or listening to Master Tongtian teaching them how to practice, during the rare period of free time, or during the Conferred God War, he directly defeated Nuo Dajie. He was also killed by Tai Uncle Qing caught him and sent him to Xizhou to become a Buddha
Afterwards, he studied Mahayana Buddhism together with three fellow Taoists who were also sent to Lingshan by Master Taiqing.

The way of practice is relaxed. I have been nervous for tens of thousands of years, and it is time to go down to experience the customs of the world.

After all, what Sanzang said makes sense. If you have never experienced the world of mortals, how do you know the sufferings of the world?

Empty talk and persuasion are nothing but castles in the air, just like Manjusri Bodhisattva, he has great wisdom, even enough to enlighten the generation of immortals and gods to become a Buddha, but when it comes to saving all living beings in the world, he is far behind Guanyin.

Originally, the head of the Wuji Kingdom could come to Lingshan to obtain an Arhat status, but now he is connected with the luck of humanity and integrated with the fate of the country. Even if the whole country disrespects gods and Buddhas, people still worship Huoyun Cave as usual The Three Sovereigns and Five Sovereigns.
Although the Wuji Kingdom is located in Xizhou, it is not far from Nanzhou after all, and it can be traced back to the Central Plains human race for several generations. But anyone who can be traced back to the Central Plains human race is the descendant of Yan and Huang.

If they suffer disaster because they don't worship gods and Buddhas, let alone what actions the Three Emperors and Five Emperors will take, even Yang Jian and Sanzang will not sit idly by. Noisy.

In this regard, the Buddha himself is happy to hear and see.

In the past, the attitude of the gods and Buddhas of the Three Realms was indeed a little crooked, but now under the leadership of Sanzang and Yang Jian, it is thriving.

Thinking back then, it was a few sages who had the final say in the Three Realms, even if it was the words of the Jade Emperor, there were not a few leaders who could handle them. And since the saints left the Three Realms, the Jade Emperor and the Buddha naturally became louder and louder.

If there are talented people from generation to generation, with such outstanding descendants, naturally they are not afraid that there will be no successors.

At this moment, the Buddha saw that Mahakassapa had entered into samsara, and suddenly he had a thought in his mind, if all the Buddhas and Bodhisattvas in Lingshan could enter into samsara by themselves.
Amitabha.

This idea just came up, and the Buddha directly suppressed the size of the human world, but he couldn't tolerate so many reincarnations of gods and Buddhas, otherwise it would cause chaos in the world, and even catastrophe in the Three Realms.

The Buddha couldn't help thinking of the Great Sage of the Demon World.

At this point, it was still a bit of a mistake. If he hadn't deliberately suppressed him back then, he would have let the demon world appear earlier, and he could have entered reincarnation earlier.

But now. If you want the Demon Realm and the Three Realms to merge together, you may have to wait for 300 years.

Thinking of this, the Buddha was going to wait for Sanzang's affairs to be dealt with, no matter whether he was willing to take over Lingshan or not, he had to go to the heavenly court, firstly to pay respects to Laojun, and secondly, he also wanted to have a close relationship with the Jade Emperor. Let's discuss how to deal with this catastrophe of the demon world invasion.

It just so happens that one day in the sky and one year on the ground. Kill two birds with one stone.

"Amitabha."

The Buddha was still thinking about his reincarnation, and Samantabhadra Bodhisattva had already appeared on the sidelines. He chanted the Buddha's name to Sanzang and performed a Buddha ceremony.

"Sanzang, it's been a long time."

Fahai returned the salute: "Bodhisattva."

"The monk kills." Samantabhadra Bodhisattva said these four words with a serious expression on his face.

Fahai responded: "Seeing the road is rough, cut karma and protect students."

After hearing this, Puxian Bodhisattva thought deeply, and said, "Can there be compassion?"

"My Buddha also has the angry eyes of the Vajra, and the little monk has the heart of a Bodhisattva."

"Good." Compared with asking questions to Sanzang, Puxian Bodhisattva is more like asking and answering Sanzang. Although the question is still a bit tricky, it is not a taboo to ask questions. Moreover, in the eyes of the Bodhisattva, the reason for Fahai's killing and cutting karma One of them is that these Buddhas and Bodhisattvas have not done their job properly.

It's a pity that he lacks the ability to separate himself. He only relies on his feet. Even if he is known as the number one practicer in Lingshan, how can he cover everything in such a vast Three Realms.

For this Bodhisattva, although Master Fahai and his disciples are not as close as they are to Guanyin, they have always respected him.

The Mahayana teachings of Buddhism can have such momentum today, in fact, to a large extent, it depends on the goodness of the two Bodhisattvas, Guanyin and Samantabhadra.It's a pity that the appeal to the Buddhas and Bodhisattvas of Lingshan is not high.

"There is a Taoist friend of Lingya, because of some karma, he used to travel under the disciple of the poor monk." Samantabhadra Bodhisattva mentioned the fairy of Lingya, "Back then, a fellow Taoist who was under Manjushri's disciples entered the barrier and erected a flag in Shituoling Calling the king, Fellow Daoist Lingya heard that he was going mad and causing disasters in the lower realms, so he also went down to the world privately, and went to Shituoling to meet up because of their deep brotherhood, and secondly, to restrain Fellow Daoist Qiushou."

Although he didn't know why the Bodhisattva brought up this matter, Fahai still listened carefully.

White Elephant and Green Lion, these two were inner sect disciples of Jiejiao back then, they were the Seven Immortals who accompanied the Lord Tongtian. During the battle of Ten Thousand Immortals, they were surrendered by Puxian and Manjusri respectively.

At that time, there was also a golden light fairy who was also surrendered. It was the golden-haired roar under the disciple of Guanyin Bodhisattva. Now he has regained his freedom and is practicing in Qilin Mountain.

What's worth mentioning is that his disciple, the Empress of Jinsheng Palace of Zhuzi Kingdom, is now making Qilin City even more impressive.Before returning to Lingshan, when Fa Hai talked with Wang Xuance, he also learned that Wang Xuance made a special trip to Qilin City, and also learned that Jin Shenggong Empress planned to make Qilin City an independent sovereign city and formally establish diplomatic relations with Datang.

Wang Xuance specifically asked Master Sanzang for his views on this.

Naturally, Fa Hai would not object to this. This was originally a matter of mutual benefit for both parties, so why not do it?

It’s just that Fa Hai recommended Langlang Mountain by the way during the conversation.

Humans and demons were born in the Three Realms together, if they just stand on their own standpoints, maybe they really cannot live together.

But Fa Hai knew that peaceful coexistence between the two sides was the correct path, but this path was extremely difficult and had a long way to go.

"Besides the Immortal Lingya and Immortal Qiushou, the younger brothers of the poor monk also gathered together in Shituoling." Peacock Daming King Bodhisattva followed the words of Puxian Bodhisattva and said, "It's just that this evil animal didn't see Tripitaka at that time. .”

The great sage saw that it was the Peacock Daming King who spoke, and he also praised: "That day, the Bodhisattva killed his relatives righteously, and invited the Great Sun Tathagata to save him with the Great Sun Buddha Flame Jinpeng."

"Just about to talk about this matter." The five-colored light behind Peacock Daming King Bodhisattva spread out, but a phoenix egg appeared in front of everyone, "Back then, the great day Tathagata rescued the soul of that evil animal, and his body was Nirvana with the essence and blood of the phoenix." It has the effect of transforming into this egg, re-breeding vitality when Sanzang and Maha Kassapa taught the Dharma in the heart seal, the Buddha's light flourished, and it was absorbed by this egg, so it has the effect of promoting birth, and I am afraid that it will break out of the shell in advance."

But just finished.

The monks saw cracks appeared on the egg, and then a golden flame ignited——

Aggressive!

The phoenix eggs were quickly burned to death.

And above the main hall, in front of the monks, was a baby bird the size of a palm. Its wings were shining with golden lights, its eagle eyes were sharp, and its expression was rather unruly.

Just as he was about to cry, the Peacock Daming King Bodhisattva grabbed it and held it in the palm of his hand.

Garuda——

Rebirth of flesh and blood after Nirvana.

If it is said that the expressions of the monks looking at the fledgling are still normal, the Guanyin Bodhisattva at the side is ready to move when he sees it, wishing to snatch this haughty fledgling from the hands of King Peacock Daming
This Peng, why should you come into my purple bamboo forest!
As we all know, Guanyin Bodhisattva likes to raise these "little animals" the most. Even though Ling Xuzi repeatedly made disasters on his Luojia Mountain, she never had the idea of ​​driving them out of the house.

Speaking of which, Ling Xuzi was also the first batch of victims of the great sage Leiyin.

Thinking of this, Bodhisattva suddenly felt a headache.

The monkey's chanting was as powerful as the magic spell. The magic spell had to be put on before it could take effect, but the great sage Lei Yin would attack indiscriminately as long as Wukong opened his mouth.

Mahakassapa escaped a catastrophe, and Anuo and Kasyapa made up their minds to hide in the Sutra Pavilion and never come back. But whether it is a good thing or a bad thing between a drink and a peck, that is still unknown. There is no certainty at all.

"Amitabha." Peacock Daming King chanted the Buddha's name and said to the monks, especially Sanzang and Puxian Bodhisattva: "The incident happened suddenly and disturbed the two of you. Please forgive me."

"It's okay."

Sanzang and Puxian Bodhisattva naturally didn't care about this, and the birth of Jin Peng was auspicious and not a bad thing.

The Buddha sitting on the golden lotus also said to the Peacock Daming King Bodhisattva at this moment: "Golden-winged roc is stubborn by nature, you should restrain it a lot, don't let it follow the steps of its predecessors."

The ancient Buddha who had been silent all the time also said: "There is a disciple of the poor monk, Yu Yixian, who is the leader of the golden-winged roc family. The mother of the Buddha comes to the poor monk's dojo when she has time."

"good."

Peacock Daming King Bodhisattva agreed, but didn't say anything more.

There are not a few monks in the hall who want to accept the golden-winged roc as their disciples, and there are many Buddhas such as Maitreya and Medicine Master among them.But Peacock Daming King Bodhisattva was obviously not at ease with them. In addition, just in case, she had already decided to teach this ineffective younger brother to become a talent. Therefore, she did not mention the matter of apprenticeship.

In fact, it is not that there are no suitable candidates in this hall.

For example, Avalokitesvara, or Tripitaka.

Just because my two children have already worshiped Guanyin Bodhisattva, it is not appropriate for my younger brother to worship Guanyin Bodhisattva as a teacher.

As for Master Sanzang, it is undeniable that he is a famous teacher.

Just looking at his four disciples, one can see that his level of discipleship is also among the best in the entire Three Realms. Especially in terms of temperament training and moral cultivation, it is even beyond the reach of ordinary famous teachers.

After all, most of them are masters, who only impart magical powers.
Sanzang, on the other hand, pays more attention to establishing the mind, and the saying in the world is "teaching to be a human being".

But because the timing is not right now, not to mention that there is still this Lingshan debate that needs to be dealt with by Master Sanzang, I am afraid that after this matter is over, the Buddha has other arrangements for Sanzang, and he may not be able to take care of it for a while teach apprentices.
Anyway, there is no rush, the Peacock King Ming Bodhisattva is going to wait for a while, and after everything is settled, he will ask Master Tripitaka to be his younger brother's literary teacher.

As for the martial arts class, he naturally wanted to take care of his own younger brother in person.

When Jin Peng was born, he naturally didn't know his own destiny, which had already been determined by his elder brother.

But it is rebellious by nature, and it also knows to seek advantages and avoid disadvantages. Now in the palm of the eldest brother, it is very well-behaved and peaceful, with a harmless appearance to humans and animals.

A small head can turn 180 degrees, and all the monks are looking at it, and it is also constantly looking at the monks in the hall
Bright, dazzling.

After all, the Daxiong Palace is magnificent and full of Buddha's light.

There are more than a hundred monks, except for a few Buddhas and Bodhisattvas, they are basically bald.

But at this moment, Jin Peng's eyes reflected the figure of Master Sanzang, a monk and a bird, looking at each other.

Fa Hai looked at this newborn Jinpeng, and said in his heart: If he is not mistaken, it should be the golden-winged roc that descended to earth to become Marshal Yue Feiyue in the future, right?
Whether future events will happen again, Fa Hai is not sure.

After all, the wheel of history has inadvertently deviated from the track. Perhaps in this world, the Song Dynasty will never appear.

But what is certain is that if this matter still happens, then this time I will definitely not sit idly by.

(End of this chapter)