Fahai travels through Tang Sanzang

Chapter 34 Master Even Wants to Assign Bodhisattvas

After listening to the little demon's words, the great sage turned around a few times in his mind, thinking about the master's intention in arranging this little demon to wait for him here.

After a while, the Great Sage sorted out his emotions and showed an unbelievable look. He turned to the Bodhisattva behind him and said, "Bodhisattva, it's not good! Master, he seems to have become the black bear's guest!"

The Bodhisattva, who was walking slowly behind, took a step under his feet, which seemed to shrink the ground into an inch. He came to the little demon and the great sage in an instant, and said, "Speak clearly."

When the little demon saw that it was really a Bodhisattva, he hurriedly knelt down and kowtowed, "It's really the great sage grandpa and the merciful and compassionate Avalokitesvara Bodhisattva. The holy monk is preaching Buddha in the cave, and the youngest is here to welcome the two."

The Bodhisattva frowned and asked, "Where is your great king?"

The little demon was stunned for a while, and seeing the seriousness of the Bodhisattva's question, he had to answer obediently: "So that the Bodhisattva will know that the king of my family was originally a monk dressed as a demon, and he only showed his legs today. Now he has been subdued by the holy monk, and he has been overthrown. The two yin gods of Niu Tau Ma Mian came over and detained its soul to the underworld, saying that it has to go to the eighteen layers of hell, and only after repaying the sins can it enter the reincarnation."

Buddha:.
This golden cicada started too fast.He lost a mountain guardian for nothing.

Up to now, the Bodhisattva can only suffer from this dull loss.

And why does this little demon look like he worships Sanzang?
When the Great Sage heard this, he felt very aggrieved. Ever since he learned that there is a black bear spirit in the Black Wind Mountain, he has been eager to try to fight him.

In ordinary times, although I can learn from the master, I can't use all my strength. Besides, the master's mana is still above me at this time. opponent.

The speed at which the master's cultivation base entered the world was astonishing. When he was studying art in Sanxingdong, he was envied by many senior brothers because of his extraordinary talent. Years, and the first seven years were all doing chores. To tell the truth, the time of serious cultivation is also a situation of five or six years.

But in the past five or six years, the Monkey King Monkey King was created.

And the master's talent seems to be above his own.

Otherwise, how can you overwhelm yourself in just a few months?
Although the master does not have any powerful supernatural powers, he is wearing a splendid cassock and holding a nine-ringed tin stick, two powerful magic weapons, which are enough to roam the Three Realms.

Ugh--

The Great Sage sighed deeply in his heart. That being the case, what else do you want my apprentice to do?
He thought about it, and even felt a little wronged.

The Bodhisattva noticed the change in Wukong's expression, and he could probably guess how much he was thinking. Seeing the monkey was depressed and worried, he felt a little more refreshed for some reason, and said to the little demon, "You lead the way. "

Into the Batu Caves.

The Great Sage and the Bodhisattva are seeing Master Sanzang build a simple meditation platform. He sits cross-legged on the meditation platform, and the little demons sit under the meditation platform. Sit upright and listen carefully.

Seeing the great sage and the Bodhisattva entering the cave, Fahai chanted the Buddha's name, stood up and bowed: "Amitabha, disciple Sanzang, pay homage to the Bodhisattva."

"Exemption."

The Bodhisattva looked at this scene interestingly. She thought that Jin Chanzi was someone who just likes to kill. When he was in Wanku Mountain a while ago, he let go of two foxes, maybe it was because of Yang Erlang's face. Above. Or maybe he was afraid that the female fox fish would die and the net would be broken; but now he is here to teach Buddha to a group of little demons, which shows that he is indeed different from the past.

Thinking about it, this should have been influenced by the compassionate nature of the Sanzang.

"Master!" The great sage jumped onto the meditation platform and came to the master's side, seemingly concerned, but in fact complained: "Why did the master come to this Batu Cave alone to take risks? And what happened to my old grandson Zhi Kairuo? Unexpectedly, how does the disciple explain it?"

Fahai ignored the great sage's stubbornness at all, but said to the little demon below: "You will follow the poor monk's previous instructions and prepare separately."

"Follow the decree of the holy monk."

The little demons dispersed, and Fahai invited the Bodhisattva to take a seat.

"Please come to the Bodhisattva, there is actually one thing that needs the help of the Bodhisattva."

When the Bodhisattva saw that he hadn't "raised his teacher to ask his sins", the monk even asked himself for help, and he was also a little curious, "This black wind monster has been imprisoned in the eighteenth hell, and this hole is all that is left. These little monsters, where else do you need a poor monk?"

"Bodhisattva, please come with your disciple."

Fahai introduced the Bodhisattva and the Great Sage into the back hall. There were two corpses on the back hall, one of the black wind monster and the other of a white-robed scholar.

"Huh." Wukong's fiery eyes were real: "Why is there a white snake here?"

General Fa Hai explained how he deliberately entered the cave before, and just when he was trying to save all the evil spirits, he heard that the black bear spirit wanted to invite friends to hold a "Buddha Clothing Party" on his birthday and eat Tang monk meat together. How to fight with the black bear, how the little demons dispersed to ask for help, etc., I explained it clearly first.

"This black bear was only surpassed by the disciple, and he saw the white snake spirit entering the cave. It turns out that its home is the closest to this mountain, so it came the fastest. The disciple couldn't let him go, he just wanted to hold it and lure it again. Other spirits came to the rescue, but I didn’t expect it to cultivate enough. Without being beaten, the disciple couldn’t hold back. It is also possible that this nine-ringed tin rod is a sacred object of Buddhism. In short, if this rod goes down, it will die. Its soul is transcended and sent to the underworld reincarnation."

The Great Sage listened to Master's words and turned around silently.

Master's words are very reasonable, but he doesn't believe a word, especially the sentence "disciple can't stop for a while".

Skillful.

Buddhas do not believe either.

It's just that Brother Monkey couldn't pretend, and the Bodhisattva's self-cultivation was higher, but his expression remained unchanged.

But neither of them saw the scene, so they could only listen to Sanzang.

"Amitabha." Fahai recited the Buddha's name and finally said the main topic: "The disciples of the Bodhisattva have a plan, they can overcome all the evils and evils in the Heifeng Mountain area, and restore the peace and stability of the world."

"What plan?"

"After the disciple saved the white snake, he sent a group of good-hearted little monsters to inform the surrounding mountain demon kings, so that they would know that the disciple had been captured by the black bear and the white snake, so there is no need for them to be anxious to save them. .Just wait for tomorrow to come to the 'Buddha Clothing Association' and share the meat of Tang monks."

"But now both the black bear and the white snake have entered the cycle of reincarnation, and I am afraid they will show their heads and tails. Therefore, the disciple dared to ask the Bodhisattva to change, and Wukong and the other one will become one, and temporarily stabilize the demons that will come tomorrow, and wait for those demons to come. Everything is complete, and I will be able to catch Qi in one net!"

hiss--

Wukong took a deep breath when he heard the words, and said in his heart, "As expected of a master, he is extraordinary in his actions, and even the Bodhisattva wants to assign such a great hand.

The Bodhisattva finally changed his expression, and it was not enough to describe Tang Sanzang's scheming as such, and it was too unrealistic for a Buddhist.

The Bodhisattva thought for a moment, and finally said slowly: "Good!"

That is, Guanyin Bodhisattva, but if someone else comes, it is impossible to have such a mind.

(End of this chapter)