Fahai travels through Tang Sanzang

Xiao Bailong followed his master and his new junior brother, and returned to the place where his senior brother was fighting the demon monk.

On the way here, apart from Fa Hai giving Liu Er a name and dharma title, Liu Er also told Master everything he knew about the origin of this demon monk.

From Liu Er's mouth, I learned that the body of this demon monk is the degenerated form of the six-winged golden cicada. Although Fa Hai felt a little surprised, it was not unacceptable. After all, in this kind of world, everything has the soul. machine.

It's not even limited to living things, such as a ball of fire, a rock, or even a whole mountain, there are corpses that have been there for thousands of years. Therefore, when Fa Hai heard the news that the demon monk was the faded form of the golden cicada, Fa Hai was actually more curious than surprise.

Six-winged Cicada.

It is the body of Jin Chanzi.

Back then, he was reincarnated in the ninth generation of Buddhist scriptures, and all of them died at the mouth of the rolling curtain general who was punished in Liusha River. Today's Tang Sanzang should be the tenth life of Jin Chanzi.

But by mistake, it is himself who is going to the west to learn scriptures at this moment.

Avalokitesvara Bodhisattva, Erlang Zhenjun Yang Jian and others all said that they can have the current mana and Buddhism because Jin Chanzi's true spirit has revived.

In fact, only Fahai knows that Jin Chanzi's true spirit has never even appeared, and only Tang Sanzang's true spirit has truly merged with him.

Therefore, I inherited the Dharma name and cause and effect of Tang Sanzang, not for myself, but for others. I also want to complete the trip to the Western Paradise, take the scriptures to the Tang Dynasty, and spread Mahayana Buddhism.

So along the way, Fahai only said that he was "Tang Sanzang" and never said that he was a golden cicada.

Even though he himself really wanted to use the excuse of "Jin Chanzi's real spirit revived" to explain the abnormality that appeared on him at first, but later found that no one asked him why.

Because everyone has a tacit understanding. It seems that the various strange things that appeared on him are the recovery of the "golden cicada".

If everyone doesn't ask, Fa Hai will naturally not spread the word everywhere by himself.

And later, it is self-knowledge.

The demon monk in front of him is said to be the faded form of Jin Chanzi's body, but he is actually a counterfeit.

What made Fa Hai a little concerned was that the moment he saw him, he seemed to see his former self.

From the mouth of the six ears, I learned that part of the Dharma of the six-winged golden cicada was inherited from the golden cicada itself, and the other part was obtained from the former Buddha of Lingshan, Upharatha Buddha. Lingshan is the last phantom left by Upharatha Buddha who suppressed the demon world.

Six ears are indeed six ears. These three pairs of ears really heard a lot of amazing things.

"Master doesn't know, after Upharata Buddha completely passed away and sat down, the Tathagata Buddha sat on the golden lotus in the back of Lingshan Mountain to suppress the demon world"

"Hold on." At that time, Liu Er wanted to talk further, but was interrupted by Fa Hai, saying: "You should keep this matter in your heart first, and don't tell others about it."

"Yes." Because Liu Er had worshiped the master, he was so happy, he forgot to be cautious for a while, and almost talked too much.

It's not that Fa Hai is afraid of things, but some things should not be said from Liu Er's mouth, otherwise it will not be a good thing for him.And Liu Er naturally knew that this was Master's love for him, so naturally he would not let down Master's painstaking efforts.

"Amitabha."

Fa Hai saw that the demon monk was being entangled by the Great Sage, and he had no way to separate himself. In addition, the two of them met each other, and the fierce battle was in full swing, so he didn't notice that the three of them had come.

Then he chanted the Buddha's name and said: "Tang Sanzang is here."

Pushing the voice with the Buddha's voice, pouring into the battlefield, forcing the two to stop.

Only then did the two of them withdraw their hands, and for the time being, they stopped fighting.

The Great Sage looked at the master, saw Liu Er, and thought, "Where did this monkey come from, it looks exactly like my grandson?"
The demon monk also looked at this side, was also stunned, and muttered to himself: I am the golden cicada's faded form, which is exactly the same as this Tang Sanzang. What is the origin of this monkey, and it is so similar to Monkey King?
If I can get his help, it seems that I don't need to fight for Tang Sanzang's one-hearted Sun Wukong.

As soon as such a thought came to his mind, he heard——

"Little brother Lu Cong, whose Dharma name is Wu Ming, pays homage to senior brother."

It turned out that Liu Er had simply revealed his identity to the Great Sage.

The Great Sage looked at him up and down for a long time, like looking in a mirror, and finally couldn't help laughing and said: "Good fortune, good fortune, you don't need to be polite, you don't need to be polite."

The great sage is so smart, he heard the monkey's words, neither the master nor the little white dragon showed any objection, so he knew that this was the new disciple that the master had accepted in this gap. In such a short time, he was able to call Master made up his mind, which shows that Master also really loves him.

It seems that they are not laymen like Xiaobailong, nor are they Wuxiang (Xiao Xiang), the three of them are named. They are the same direct disciples as himself and others.

On the other hand, the demon monk had a gloomy expression. Not to mention implementing his own plan, even the moment he thought of it, it was already shattered.

"Amitabha." The demon monk clasped his hands together, made a Buddhist salute to Tang Sanzang, and said, "Poor monk Jin Chan, I have seen Master Sanzang."

"Tang Sanzang has seen Master Jin Chan."

Fa Hai also performed a Buddhist ceremony. He used to call himself Jin Chan.

The bewitching monk Jin Chan looked at Master Sanzang and said, "You should give up the position of the Buddhist monk to the poor monk."

"You want to learn from the scriptures?" Fa Hai couldn't help answering the wrong question, and even asked him back.

"Can't I go to the Western Paradise to learn Buddhist scriptures?"

Fa Hai was a little puzzled, "The scriptures are in Lingshan, and everyone who is destined can read them. The mage is no exception, but the poor monk is still a little puzzled."

"where?"

"You are originally from Lingshan, why did you go out of the west to seek the position of my Buddhist scriptures, and then go to the west to learn the scriptures?" Fa Hai really couldn't figure this out, so he asked bluntly: "The poor monk is from Chang'an. However, Mahayana Buddhist scriptures are rarely seen in China, so the king of Tang sent me to Lingshan to learn Buddhist scriptures. Since the mage was born in Lingshan, instead of being obsessed with being a sutra learner, it is better to be a sutra preacher and spread the Buddhist teachings of Lingshan to the Three Realms.”

After Fa Hai finished speaking, the demon monk Jin Chan immediately fell into self-doubt
"Amitabha." Fa Hai chanted the Buddha's name lightly, and did not disturb Jin Chan's thoughts. The matter had to be resolved one by one, clarifying the reasons why he targeted him, and then talking about his indiscriminate killing.

As Jin Chan said before, these people who seem to be good, but actually enjoy the fruits of evil, are not innocent.

But its sin. Why did it lead to death?

But in the eyes of this mage Jinchan, who seems to be a little more paranoid than himself, he should be wiped out. This is not the right way.

Or... this is just a disguise under the opponent's bloodthirsty.

Fa Hai could see clearly that this mage Jin Chan had a fierce aura that was greater than the Buddha nature. As for the cultivation of Buddhism, it was a little bit, but it was by no means profound.