Fahai travels through Tang Sanzang

Chapter 160 Willing to die for His Majesty!

Manjusri Bodhisattva's voice was so soft that only Fahai could hear it clearly.

After he finished speaking, he took a step back and looked at Master Sanzang in front of him, wanting to see how his expression would change.

"Namo Amitabha."

He just saw Fahai chanted the Buddha's name softly, and the Buddha's power that was about to spread out suddenly retracted in an instant. Straight into Lingtai.

Swah——

At this moment, Manjusri Bodhisattva seemed to see a round of broken ** looming behind Fa Hai's head, and it disappeared in a flash.

"My little monk dares to ask again, but the Buddha himself said that the Bodhisattva will suffer a two-year drought?" Fa Hai looked directly into the eyes of Manjusri Bodhisattva. He maintained this rare reason and wanted to ask clearly.

Manjusri Bodhisattva's voice is low, but Fahai's voice is loud, and everyone present can hear it. Seeing the eyes of everyone coming together, Manjusri Bodhisattva is a little bit frustrated. But it was a little less impulsive than before, and a little more restrained.

Otherwise, when he heard his words just now, he should have been out of control, why is there such a confrontation at this moment?

"I also ask the Bodhisattva to clarify my doubts." Fa Hai asked.

Manjusri Bodhisattva just pinched a few seals on his hands, and then remained silent, not intending to answer Fa Hai directly.

"Bodhisattva, why don't you speak up." Fahai saw that Manjushri Bodhisattva's hands were concealing right and wrong, and his complexion became more and more unkind. He immediately said, "I have little talent and little learning, and I don't understand the true meaning of the Bodhisattva's seal. If the Bodhisattva is in trouble, Wukong."

"The disciple is here."

The Great Sage hurried forward to listen to the order.

"Go quickly to Lingshan to meet Tathagata, there is no need to say anything else, just ask about the two-year drought."

"Amitabha." Before Fahai finished speaking, Manjusri finally interrupted with a Buddha's name, and he slowly said: "The decree of the Tathagata is only to ask the blue lion to submerge the king in the well to survive the flood for three years. The poor monk had three days of karma in those years. The drought in those two years was caused by the poor monk himself."

In fact, after listening to the words of Manjushri Bodhisattva, Fahai did not feel relieved.

Is it really so important for the Buddha to say about the disaster?
He just subconsciously wanted to find an excuse, an excuse to defend the Buddha, or in other words, deep down in his heart, he didn't want to see the Buddha he sincerely worshiped back then, like this.

Along the way, Fa Hai only felt that the current Buddha was less and less like the Buddha he sincerely worshiped when he first entered the Buddhist school.

Or in other words, the Buddha I sincerely worship was not the Lingshan Buddha from the very beginning?
Buddha said to practice compassion.

But regardless of whether the Buddha or Manjusri Bodhisattva, what they did in the Wuji Kingdom, is it really compassionate to the mortals in this country?
What would it have been like if it had been Guanyin Bodhisattva instead of Manjushri Bodhisattva who had come to cross the Wuji King?
Thinking about the way of Guanyin Bodhisattva's great kindness, he will definitely be moved by Wuji King's love for the people and diligence in government. Maybe he simply gave up his heart to go west and let him rule the country and the people here, which will be fulfilled.At this point, Fa Hai suddenly understood.It turns out that it's not just that no one is perfect, these immortals and Buddhas also have their own temperaments?
Fahai couldn't help but asked the Bodhisattva: "Since the Bodhisattva is known as great wisdom, why did he do such an unwise thing?"

"Tripitaka." Manjusri Bodhisattva only replied Fa Hai lightly: "You asked me what is a human being before, but now the poor monk asks you, do you know what is an immortal, what is a god, and what is a Buddha?"

Fa Hai thought for a while, and said, "Those who are free and unrestrained are immortals, those who lead heaven are gods, and those who practice compassion are Buddhas."

Manjusri Bodhisattva said again: "What is compassion?"

Fahai replied: "To give all beings peace and happiness is compassion; to save all beings from pain is compassion."

"Amitabha." Manjusri Bodhisattva sighed lightly, and said, "Many people know what he said, but how many people practice it?"

"Very few."

"You have traveled all the way west, and you have seen many people, so you can know the character of the country's lord, whether you deserve a spiritual mountain or not."

Fahai did not refute this: "It should be."

"If I saved him in the past, he would be just a vajra arhat. If he didn't follow me, he would just be a king. But I just want him to go through this kind of disaster, and after he gets out of trouble, he will govern the country in the world. What should the poor monk do when he crosses him again?"

"What does the Bodhisattva mean by this?"

Manjusri Bodhisattva said at this moment: "My name is Dazhi, and I am taught by monks. This time, he will suffer hardships first, and then he will be enlightened. Once he enters the Lingshan Mountain, he will be able to obtain the fruit of a Bodhisattva. The people of this country? It can be said that the blessings lie in the future, and the merits are in the ten thousand lives, and his black-bone chicken country can be transformed into his Buddha country. From then on, the subjects and people of the country can escape from suffering and achieve true bliss.”

Manjushri's words made everyone in the audience fall into silence, and many civil and military ministers had strange ideas in their hearts.

It is also because the Bodhisattva's words are too shocking, how can they not make waves in their hearts?
Daqiao doesn't do anything, and great wisdom doesn't worry about it.

Manjusri Bodhisattva's great wisdom seems to be the reason, but Fa Hai only heard a little meaning from Manjusri Bodhisattva's words: I am doing it for your own good, and you should do as I say.

I also heard another layer: I have big fists, and I have the final say.

"The Bodhisattva's method of painting cakes is quite a gain. In order to get out of it, he would not hesitate to promise a Bodhisattva fruit." After all, the Great Sage is not a serious Buddhist, and he has no respect for Manjusri Bodhisattva. Maybe he is right. , but when he listened to it, he felt uncomfortable all over.

Bajie also snorted and said: "The Bodhisattva is too stingy, why don't you just promise a Buddha seat? Oh, now people want to demolish your Buddhist temple and smash your Buddha statues, so you think of using such means to buy people's hearts?"

"The Bodhisattva is a way to kill the heart." Wu Jing also said beside him: "If such words are spread, it may cause an uproar in the whole country, and instead make the subjects guilty of His Majesty, saying that he has cut off the chance of the people to live in bliss. .”

The little white dragon couldn't help but said: "The Bodhisattva only said that he would cross him after his merits and deeds are complete. Whether it is perfect or not, could it be that the Bodhisattva himself has the final say? Who knows if your words are true or not?"

The words of several disciples of Master Sanzang spread to the ears of the officials, making them even more turbulent. After all, they are all living people, so they must have a bias.For example, the officials who have been promoted under the Qingshi false king in the past three years are more inclined to Bodhisattvas.

The veterans stood behind their majesty without hesitation.

There are also some centrists who are prudent and protect their lives. They do not want to participate in such useless disputes. With this skill, it is better to think of a few beneficial policies for the people and solve a few difficult cases for the court.

As for who wins and who loses, it doesn't matter anyway.

At this time, Manjusri Bodhisattva seemed to be justified, and said to the lord of the country: "I can accept you as a disciple, and you will enter Lingshan with me. Once the state affairs can be handed over to the prince, the poor monk will help you to prove it." When you attain Bodhisattva fruit, you can come and transform the people yourself."

Looking at Manjusri Bodhisattva who had finished all his good words, Fahai finally understood why he was known as the number one eloquent eloquent in Buddhism, and also why he always stayed by the Buddha's side and seldom went out for a walk.

This is also a mouth that refuses to admit defeat. From his mouth, it seems that this is the reason for things that are obviously unreasonable.Right and wrong, black and white, all between his lips and teeth.

By acting like this, it is easy to deal with the monarchs and ministers of the Wuji Kingdom, but it is really hard to say what the consequences will be if you encounter a bad tempered person.

After all, there are dragons and crouching tigers hidden in the Three Realms, who knows what powerful characters will emerge?

The country's lord was determined at the moment, despite Manjushri Bodhisattva's rhetoric, he still insisted on not letting go, "Don't bother Bodhisattva, since the widow ordered me, I will not worship the Immortal Buddha from now on."

It is also the Master Sanzang who is here to make Manjushri not dare to use the supernatural powers of Buddhism, otherwise it is really two things to say whether he can stick to his mind.Fa Hai is also good at this method, but he has always used it cautiously, unless he encounters someone who has gone astray and has someone to save, he will not use this method easily.

Fa Hai added a sentence for him: "Aren't you afraid that you will offend a lot of immortals and Buddhas because of this? Then it will not be a two-year drought, but it will be as simple as soaking you in water for three years.

The Great Sage also said from the side: "How can ordinary people like you contend with the methods of immortals and Buddhas? If you don't respect immortals and Buddhas alone, and the people of the dynasty are troubled, so what?"

Bajie spread his hands and said, "Oh, it turns out that the word counts only when the fist is big."

Seeing this, Sha Wujing sighed softly, and said, "If the Immortal Buddha is so immeasurable, why go to Lingshan? I'm afraid there are no scriptures to take. Master, let's go back to Chang'an. Master, you will open the altar and teach the Dharma yourself."

Xiao Bailong flicked the long spear in his hand, and said coldly: "Immortal Buddha has no limit, so I ask Master to make the decision. Second senior brother, do you think the fists of master and senior brother are big?"

Bajie thought for a while, and said: "I might have a chance to speak up, but can you still be bigger than the Jade Emperor Buddha?"

After listening to the words of their master and apprentice, the king knew that he was telling himself how powerful he was, especially when he heard that if he asked the gods and Buddhas to send disasters because of this, the people would suffer so much. He had almost lost his courage before and turned into retreat meaning.

In the face of bullies who oppress the people, he dared to take up swords and guns;
In the face of cruel officials who extort money, he dared to point his sword at his head;

In the face of a licentious and brutal tyrant, he can rise up——

He just wanted to let the common people have a good life, but he never imagined that the peaceful life he worked so hard to achieve would be no match for the idea of ​​the Immortal Buddha.

But now facing the Manjushri Bodhisattva in front of him, he was a little scared. Fear grew in his heart. If he was alone, he would have nothing to worry about.But now he is not alone, and he still has a country's subjects and people on his shoulders.

"Father!"

The little prince knelt down in front of his father at some point, and said: "My child is willing to be a pawn of the father, to test the sword of the immortals and Buddhas, to use my blood to fight the immortals and Buddhas, and to use my blood to make the people see the true nature of these immortals and Buddhas. "

wow——

A group of military generals also bowed down in front of the Wuji King, and shouted in unison: "The last general is willing to die for His Majesty!"

Seeing that the military generals were one step faster than them, the civil servants also put aside those wild thoughts just now, and shouted loudly: "The ministers are willing to follow His Majesty to rectify the universe."

All civil and military officials knelt down, and the guards of the Imperial Army and all the servants also knelt on the ground, followed by the concubines and maids in the harem, shouting over and over again: "We will follow Your Majesty!"

The sound became louder and louder, from inside the palace to outside the palace, the common people heard the shout from inside the city, although they didn't understand why, they still knelt down and started shouting at the same time, at first it was a mess, one after another, but later it gradually turned into One body, only one sentence remains: "I am willing to die for Your Majesty!"

As for the Bodhisattva I worshiped just now, I have long since forgotten about it.

The king's eyes are moist, and his heart is moved. As the king of a country, what do you want?
Isn't it the national sentiment?
　PS: Thanks: Meow Stars 灬 100 coins for rewarding~Thanks for the 1000 coins reward of Lihua Yuliang on Hanfeng Paper~
　　In addition: These chapters are not easy to write, let me think about it more.
　　
　
(End of this chapter)