Doomsday simulator, I prove extraordinary with kendo

Chapter 9 Into Stillness
Zhao Cheng's own experience, if it involves concepts such as time, space and dimensions, it is only the process he traveled through.

Traveling must have a process, and even from one world to another, the distance is so long that it exceeds the limit of human cognition.

Zhao Cheng guessed that maybe it was the process of traveling through time and space that made him discover some strange changes.

Under this change, a trait called "???" was born. This trait was so strange and powerful that even Zhao Cheng himself couldn't get a glimpse of it, so only a part of its effect appeared.

As for the other parts, there are still a bunch of question marks.

And the part that is known today is already extraordinary enough. The first effect is heaven rewards hard work, and the ability is simple and rude. As long as you work hard, you will gain, even if the gain is small, but it must exist. You must know that in reality, sometimes, The cruelest thing is that no matter how much effort you put in, there will be no gains. The appearance of this ability undoubtedly breaks this rule.

The other part is the panel that Zhao Cheng saw. Obviously, the core of the panel is not the data attributes, but the source points, simulation times and stores inside.

The core of these three columns is some kind of miraculous equivalent exchange. As for the specific performance, Zhao Cheng still needs to find out by himself.

"Everything displayed on the panel changes according to my cognition. It is what I expect to exist. Only then does it materialize. As long as I think, it can be ever-changing."

Zhao Cheng thought, but he knew that he could modify the columns on the panel arbitrarily, but this kind of modification was of little significance, at most changing the name, it was impossible to change his own essence.

At the same time, Zhao Cheng did not change his thoughts on these columns. The columns in front of him are exactly what he wants to know the most in his cognition.

"How to obtain the source point is temporarily unknown, but since this column exists, there must be a channel to obtain the source point in this world."

"There is 52% of the progress in Jingjing, which is not far from my previous estimate, but it is not so accurate."

"I'm still a long way from being a swordsman."

Zhao Cheng thought, but began to study each column in detail.

His level of swordsmanship is proficient, but the level of swordsmanship does not represent the level of practice.

The level of swordsmanship is high, and the realm itself may not be high, but the progress of the realm is definitely extremely fast. Conversely, the level of swordsmanship is definitely not low when the realm is high. The two complement each other, but there is a time difference for transformation.

Swordsmanship is a tool to elevate the level of life, not the level of life itself, there is a priority between the two.

In this world, the beginning of practice is a process of gradually purifying the spirit and purifying the body.

As far as swordsmanship is concerned, swordsmen can only be regarded as apprentices, and it can even be said that they have not yet started in the swordsmanship.

As for how to purify the spirit and the body, there are many methods, but all of them are related to "sword". You can practice swordsmanship, understand the principles of swordsmanship, and even learn from the world. In short, it is to obtain spiritual improvement.

At the beginning of kendo, there were countless theories about this process. It was not until the time entered modern times that the country organized the practice system and opened the era of national practice, and there was a unified name for it.

At the beginning of practice, the practice of purifying the spirit is called meditation. When the mind and spirit are purified to a certain level, the body will also undergo changes, which is the so-called refining the physical body.

The pinnacle of tranquility is difficult to measure mentally, but in the physical body, [-]% of the strength is condensed at one point, and no special force-generating skills are required. With every gesture, [-]% of the power can be condensed at one point and exploded.

This is beyond the reach of ordinary people, because this is not a difference in skill, but a difference in body structure, and the innate endowment is already different.

At the peak of tranquility, because of the strength of the spirit, the body also begins to "adaptively" evolve, and the first step in this evolution is the nervous system.

A more powerful nervous system brings more powerful explosions, and at the same time, there must be enough mental power to control it, otherwise the nervous system is too strong, which will definitely cause the nervous system to backfire.

According to some articles Zhao Cheng read on the Internet, it is not uncommon for some foreign laboratories to use life technology to reproduce the nervous system of kendo experts to mass-produce "super fighters".

The final result is that the nervous system is easy to replicate, but the experimental subject's mental power cannot be controlled. In the end, it almost always ends up with a nervous system disorder. This spirit refers to "subconsciousness".

Gathering [-]% of the strength, he stood in front of the swordsman's threshold, and took another step forward, that is to enter meditation, which is the so-called swordsman level.

This step is a qualitative change in the spirit. Before the qualitative change, the strength of the spirit can at most make people feel energetic, and the eyes are brighter than ordinary people.

And once this step is taken, the spiritual power will really start to "substantialize" from virtualization to reality. Of course, this substantiation is not the interference of the spirit with the material, but the dryness of the spirit to give birth to its own momentum.

Wu Nian, Zhao Cheng's instructor, has a majestic aura like a mountain, which is an appearance after the "substantialization" of spiritual power.

In history, some Taoist priests in ancient times knew how to use thunder, and with the fingers of the five thunder swords, they could kill a tiger with a single sword, and the tiger appeared to be unharmed. This is undoubtedly some kind of use of spiritual power.

And the name of the state of practice is not chosen at will. Entering Jing means that people have calmness. Only when they are quiet can they be stable. Otherwise, stability is just empty talk.

And the thing of tranquility is just rootless duckweed, which cannot stand the wind and rain. Only when it is settled down and rooted, can it have the power to resist wind, frost, snow and rain.

Therefore, in ancient times, one could only be considered as an introduction to the way of swordsmanship after entering the state of tranquility. It was not an intentional raising of the threshold, but the fact that it was so.

Only when you are settled, you will have your "roots", and you will have the foundation of your own swordsmanship, and you will grow into a towering tree one day. The process is like the germination of seeds.

As for before entering meditation, it is just a seed that has not germinated. No matter how big the seed is, the future is limited.

But if it takes root, it will be completely different.

And once the spirit settles down and takes root, it develops its own momentum, and in a short period of time, whether it is physical fitness or cohesive strength, there will be an explosive growth.

Especially in terms of cohesive strength, at least [-]% of the strength is condensed, and the best among them are even [-]% to [-]%. It is even said that some experts with deep roots break through this level. , it condensed the prototype of Jianxin, standing at the top of the swordsman.

The so-called pinnacle of a swordsman, not to mention the spiritual aspect, but the physical aspect, the most prominent feature is that the physical body is completely "refined", pure and pure, and every move can condense [-]% of the strength.

(End of this chapter)