The fruit of killing life

Chapter 16 The Three Doors Method
Wang Yuan carefully opened this thick book without a name.

After a general glance, he quickly skipped the first obscure scripture used to pray to the "Holy Mother of the Western King" - "The Holy Mother of the Western King Gives the Immortal Peach Divine Transformation Sutra".

This should be the fundamental scripture of "Peach Shinto", and it is also a symbol of believers.

But Wang Yuan had learned the lesson of the wild dog Taoist, and he was not going to recite any weird names of gods whose details were unknown, and he would never ask these evil sect gods to bestow miraculous powers.

Then there are anecdotes, various common sense, precautions, and dozens of prescriptions and pills with different effects recorded by some wild dog Taoists. Wang Yuan skipped them one by one.

Seeing that the rest of the booklet is getting thinner and thinner, there are even blank pages without writing in the middle.

He finally found what he wanted on the last few sheets of ivy paper, which had been obviously bound twice and made of a different material.

On the third or fourth pages, which were somewhat bluish, there were densely packed small characters and talisman-like talismans.

It generally talks about how to lay out the altar, write talismans and seals, pinch seal formulas, chant mantras, hunt for treasures and the corresponding commandments and taboos.

Moreover, including the [Human Face Painting and Skin Method], which Taoist Yegou majored in, it actually records the practice tips of the entire three Taoist channeling methods!

"Surviving a catastrophe will bring blessings, this is indeed a Taoist book that records magic tricks!
Since [disciplines and taboos] must be strictly observed, warlocks probably need to ponder from time to time before entering the Tao, so as to avoid making mistakes. "

The other things in the bag were long forgotten by Wang Yuan, and with the light of the ghost street, he immediately began to study these three techniques.

The first door is the [Human Face Painting and Skin Method] that the wild dog Taoist is going to use as the foundation of the Tao.

It comes from the direct lineage of "Peach Shinto".

After a small achievement in Taoism, you can use it as the [Tao Foundation], inherit the [God] from the [Holy Mother of the Western King], and then form your own [Supernatural Powers and Seals], and be promoted to the first realm of Taoism "Chizhuan Warlock" ".

This first level is called "Shoulu" to enter the Tao.

From then on, she can change in all directions, and she can change who she looks like, even an expert who is proficient in fortune-telling and fortune-telling can't see the flaws.

To become a warlock, you can retain the core abilities of the person you kill, such as Danqing, medical skills, military art, casting... and even the magic channel of other warlocks.

Although it can only assist in the early stage, after it really grows up, its ability is extremely powerful and comprehensive.

The following is an essay written by Taoist Wild Dog:
"Yu's appearance was different from ordinary people since he was a child, and he was often ridiculed by his neighbors"

Wang Yuan looked at it, to the effect that this guy had a dog face since he was a child, and was often laughed at by others.

Even if you bring a large sum of money to half-closed doors or brothels, people may not be willing to receive them, and even if they do, they will be very perfunctory.

On the other hand, those good-looking little boys, even if their pockets are empty, they only need to recite two sour poems, and there are also some romantic women who don't charge a penny to serve for free.

Is it tolerable or unbearable? !

When Daoist Wild Dog chose the foundation-building method, he decided to take the skin of a young master Pian Pianjia and wear it on his body forever.

Let those romantic women who looked down on him in the past take the initiative to throw themselves into his arms, and even exempt him from prostitution.

Wang Yuan opened his mouth slightly and was speechless for a while.

"The rationale is . . . good, strong.

Spiritual prostitute whore, you deserve this fate!
Moreover, Daoist Wild Dog once again told us with bloody personal experience that before dying, we must use our last strength to empty the diary and notes.

Otherwise, even if you were lucky enough to save a small life in the end, what difference would it make if you were dead? "

But when he noticed that practicing this Taoism requires not only constantly looking for specific people to kill innocent people.

What's more, he wanted to convert to the sect, and when he kept asking for the blessing of the source of the Taoism of "Peach God" [Our Lady of the West King], he frowned deeply.

When I saw the commandments and taboos at the end, I completely gave up my plan to practice this Taoism.

Commandments and taboos:

[[-]. Every time a painting spirit is hunted, it is necessary to help him fulfill the deepest obsession in his heart without realizing that he is dead.

Once the original owner of the skin realizes that he is dead, he immediately falls short and has to start over.

If one breaks the precept, the face of the dead will gradually grow on the warlock's face, and it can no longer be removed. Over time, the caster will be distorted into a monster full of flesh and blood.

Note: "Kill" can be used instead of "dispel obsession".

(Wild Dog Essay: Master once said that most of the supernatural powers and spells that require a price in this world can be replaced or reduced by "killing life". This is a cheap way to practice the Tao.)]

Seeing this, Wang Yuan nodded heavily.

"The introduction in this book is much more detailed than what Taoist Wild Dog himself said.

The most orthodox practice method of this method is to solve the obsession of painting spirits, but for the sake of convenience, Taoist Wild Dog uses "killing" instead of "dispelling obsessions" which is destined to be a lot of trouble.

Maybe [Tabiding Commandments] does have a trick, but it will also increase the risk of potential alienation out of control.

Unfortunately, the wild dog Taoist probably felt that he could bear it.

Perhaps before today, his state was not quite right, and swallowing [Langxingoufei Pill] might just be the trigger. "

When seeing that "killing life" can replace most of the cost.

Even if Wang Yuan was mentally prepared, he sincerely felt that in this mysterious world, the source of the power of the practice system was probably chaos, blood, and weirdness.

[[-]. The interval between painting skin switching must be greater than six hours. Too frequent switching of masks will cause self-cognition confusion;

One-time use should not exceed three days. 】

[[-]. The base for refining the painted skin is a kind of human-faced peach-cloth unique to the 'Peach Shinto'.

Therefore, refer to the "Nayin Five Element Table" with your own four pillars and eight characters, only Mu Ming can practice this technique.

Dalin wood life, sangzhe wood life, pine and cypress wood life, willow wood life, pomegranate wood life, flat wood life, the six wood life "big forest wood life" is the most suitable, and others are also acceptable.

If it is not practiced by those with wooden life, the light ones will lose their lifespan, and the heavy ones will be sucked up by the magic spell before they can be practiced, and they will die. 】

It is not difficult to arrange the four-pillar horoscope. You can find the old almanac and you can arrange the four-pillar horoscope. Wang Yuan has compared the "Nayin Five Element Table" long ago.

He is the "Buddha lamp" hit by the six fires of heaven fire, furnace fire, Buddha lamp, thunderbolt fire, mountain fire, and mountain fire.

The possibility of practicing this technique is completely eliminated from the root.

Although he was very resistant to this kind of evil method.

"The only pity is that I wasted my full acting skills."

After realizing that Taoism also had compatibility problems, Wang Yuan looked at the second and third gates with some trepidation.

"Xiangshan 72 thaumaturgy?"

The second and third techniques are called: [Beast Gathering Thaumaturgy] and [Tiger Transformation Thaumaturgy], neither of which comes from the "Peach Shinto" who was born as a wild dog Taoist.

Rather, they came from the same source, from a sect called "Xiangshan School", and they were acquired by wild dog Taoists only after wandering outside.

In the few descriptions of the wild dog Taoist.

The sect that enshrines the gods of Jiaomen as the source of orthodoxy is the orthodox practice, and the sects that rely on themselves for everything are purely a group of mud legs that can't get on the table.

Wang Yuan didn't care about the contempt for the sect in the words of the wild dog Taoist.

For him, only the spells that can be practiced are good spells, and even this spell that does not point to a certain sect god is more in line with Wang Yuan's appetite.

All the speculations so far have made him deeply afraid of those sect gods.

Wang Yuan recognized at first sight that the second [Beast Gathering Thaumaturgy] was the secondary Taoism used by Taoist Wild Dogs to summon wild dogs.

Effect: After the cultivation is completed, you can summon all kinds of beasts, fierce birds, swimming fish, and flying insects as you like.

As long as you stand in the mountains, you can come and go with them at will, and your combat power is far superior to the previous [Human Face Painting Skin Method].

Commandments and taboos:

[[-]. There is "Yin" or "Chen" in the four-pillar horoscope.

The year, month, day, and hour of birth are represented by the heaven, earth, stems and earthly branches, which are combined into eight characters and arranged into a four-pillar natal chart.

As long as the word "Yin" or "Chen" is included in these eight characters, it is enough, that is, "Yinhu" or "Chenlong". Only by taking advantage of the power of dragon and tiger can we practice the method. 】

Wang Yuan was immediately refreshed, and glanced at the "Little Book of Life and Death" in his body. It was clearly written on it, the natural personality: White Tiger Holding Power!

There is a door!
[[-]. After casting the spell, you need to obey the nature of the beast, you can guide it but not force it.

It is not allowed to eat the beasts and fierce birds that have been recruited, otherwise they will be backlashed, their own animalistic riots, and even die directly at the mouth of birds and beasts.

In other words, if you practice this technique, you will think that you will get a free meal ticket, and you will not be able to eat all the meat, which is too beautiful. 】

Seeing this, he was slightly dumbfounded:

"Insatiable meat? The original motivation of the senior who created this technique seems to be a bit intriguing.

And that [Langxingoufei Pill] is probably a elixir made from them. Although the medicinal effect is extremely strong, it also made Taoist Wild Dog break the commandment. "

[72. "Juan Beast Thaumaturgy" corresponds to another "Flying Bird Thaumaturgy" in "Xiangshan [-] Thaumaturgy", and it must also learn "Gathering Beasts" and "Tuning Birds" to become a "Julying Beast Thaumaturgy" "Bird Law" can enter the Tao.

Otherwise, if you can gather together, you can't adjust them, and the beasts are wild and difficult to tame. If you don't want to induce a wave of beasts, you may be chased to death by the birds and beasts that come to you! 】

Wang Yuan: emm
"The wild dog Taoist's method is to find some loyal wild dogs and cultivate them from an early age, and then assist [Human Face Beast Heart Pill] to make up for the lack of [Bird Adjustment Thaumaturgy].

But in a hurry, where can I find a group of wild dogs raised since childhood?There are quite a few mummified wild dogs here. "

It wasn't until he anxiously read the introduction of the third technique [Huahu Thaumaturgy] that he finally breathed a sigh of relief, and his face showed joy again:
"Finally, I didn't let me be happy for nothing!"

(End of this chapter)