From the leader of Mingjiao to the heavens

Chapter 668 Prospective Daoist
Like the dragons, the phoenix is ​​very arrogant. If it is an innate god born in chaos, or Pangu authentic, they can still treat it equally. For example, those who appear after them, such as Huangtian Houtu, are not placed in their eyes at all. inside!
However, he still gave Fu Xi some face, he didn't force his way, he only asked him to hand over the thief who stole the treasure.

Fuxi already knew what Wei Xiao meant, so he naturally refused, and the two sides froze here for a moment.

Naturally, Wei Xiao refused to let Fuxi act as a gun for him in front, and hid behind him like a turtle, and directly brought Huo Renyu, Xiaofeng, and Houji out, and told Fengyi: "Who are you talking about in Phoenix?" Mountain Robbery Treasure?"

Feng Yi looked at his thousand-foot-high body, felt the majesty of the sky, felt a chill in his heart, and thought to himself: I didn't expect this Haotian boy to have such a momentum. Although he is not as good as his father Yuanfeng and his mother Panhuang, he is not far behind. Far.

He pointed at Huo Renyu: "It's him!"

Just as Huo Renyu wanted to explain, Wei Xiao signaled him not to speak, and asked Feng Yi instead, "What did he steal from Phoenix Mountain?"

Feng Yi opened his mouth, looked at Xiao Feng, and wanted to say it was Xiao Feng, but once it was revealed, the whole world would know about it, and everyone knew that the little princess of the Phoenix Clan, Yuanfeng Panhuang's direct relative Chong The granddaughter was defiled by the old dragon of the Dragon Clan!

He couldn't say such words.

Wei Xiao glanced at the mocking wind, and suddenly said: "This is a little beast that was given to me. Not long after he was born, his mother died. I thought he was pitiful and spiritual, so I took him with me and recognized him as Hao. The Tian Clan changed their surname to Hao."

He hugged Xiaofeng in his arms and stroked Xiaofeng's head.

Xiaofeng looks like a dragon, but his limbs are proportionately longer than a dragon, and he has a pair of wings on his back. He is very sensible, leaning on Wei Xiao's arm, motionless, with a pair of wet eyes, watching Feng Yi quietly.

Hearing what Wei Xiao said, Feng Yi had nothing to say. He couldn't refute Wei Xiao in front of everyone, saying that what you said was wrong. This is obviously the bastard that the old dragon forced to hug my nephew girl... He immediately I felt that Wei Xiao was very unreasonable, but then I thought it was a good deal. After all, Wei Xiao is in charge of the way of heaven. Since he said this publicly, it is equivalent to picking the ridicule from the Phoenix family. In the future, even if someone listens When it comes to some gossip, I also feel that since God has said so, it must be true...

But if he just went back like this, how would he explain to his parents and elders at home, he had chased tens of millions of miles to get here, and he was dismissed with just a few words from Haotian Xiaoer?And when I came here, my mother specially asked me to take the evil species back!

Wei Xiao was not in a hurry, he just stood quietly and looked at him, waiting for his reply.

Before he came out, Wei Xiao was actually ready to turn his back on him. Feng Yi's skills are very high, and his strength is also very strong. In the entire prehistoric world, he can also be ranked first, but Wei Xiao knows that he is by no means his own. As for the opponent, if his parents, Yuanfeng Panhuang, came in person, I would still be a little bit afraid.

Feng Yi hesitated again and again, and finally decided not to do anything.

On the one hand, it is about the honor and disgrace of the family, and we cannot just show the stains and give everyone rumors and comments under the watchful eyes of the public.

On the other hand, he is also afraid of Wei Xiao's strength, and there are Fuxi and Nuwa. In his opinion, Wei Xiao is definitely not his opponent in a single fight, but Fuxi and Nuwa are not necessarily, even if they are not as good as his parents. It shouldn't be too far apart. If you really fight, if you fight more and fight less, you will definitely suffer.

Feng Yi thought and thought, and finally chose to say goodbye, turned around and flapped his wings to take off, and flew there in an instant, hundreds of thousands of miles away, the huge fire cloud disappeared into the sky.

When he left, Wei Xiao didn't turn back to Haotian Palace immediately, but continued to stand at the gate of Lianshan City, looking towards the west.

Seeing this, Fuxi also stopped, and the group of immortals wondered what they were looking at, and they all looked west, and some even pinched their fingers to calculate.

Fuxi said flatly, this person's coming this time may not be good for us.

Wei Xiao said: "Of course we can't agree to what he wants in his heart, let's see what his attitude is."

As soon as the words were finished, a little golden light appeared out of thin air not far in front, and the golden light bloomed, and a huge golden lotus bloomed, and a Taoist with a golden halo was born inside the lotus—— Taoist Western Zhunti!
But it is said that there are two Taoists in the west of this world, one is Zhunti, and the other is Jieying. , the two are wonderful existences of vacuum, the essence is the same, and both have great supernatural powers.

Taoist Zhunti was very modest, and greeted each other with Fuxi and Wei Xiao: "I am in the west, and looking at this place from a distance, the purple air is soaring into the sky, and the mysterious light is full. I thought that it must be destined for me, so I came to visit. Seeing you now, you are indeed an outstanding man!" Wonderful! Wonderful!"

Fuxi invited him to the Tianhuang Palace, Fuxi himself took the main seat, and asked Zhunti Taoist to be the first guest as a show of courtesy. Wei Xiao was no longer considered a guest, so he took the last seat.

When masters of their level meet, it is necessary to talk a lot about it.

Fuxi first talked about the way of yin and yang, and Zhunti asked Wei Xiao to talk about the way of heaven, and then began to talk about his own way of wonderful existence.

In fact, he is the same in essence as Taoist Jieyin, the vacuum is the body, the wonderful existence is the function, the vacuum is the wonderful existence, and the wonderful existence is the vacuum, because the body and function are the same, but the emphases of each expression are different.

The appearance of the spiritual light that led to the birth was Pangu's realization that the world does not exist, and its essence is nothingness.

The appearance of the aura of Zhunti's birth was Pangu's realization that everything in the world can be realized.

Therefore, one gets empty, and the other has to have.

From the Tao of Miaoyou, Zhunti realized the Four Noble Truths of "The Origin of Suffering and the Elimination of the Dao", the Eightfold Path, the Twelve Causes and Conditions, and realized that everything has cause and effect, and then realized the meaning of reincarnation from cause and effect. road.

In the west where he lives, there are also many innate gods, as well as Shura, Rakshasa, yaksha, speeding ghost and other ominous spirits, who will eat them when they see them. good.

Now, in front of Fuxi and Wei Xiao, he first talked about the Four Noble Truths, the Noble Eightfold Path, and the Twelve Causes and Conditions. I find it interesting.

Taoist Zhunti has been speaking for several months, and he speaks so hypnotically, with golden lotuses springing from the ground, it is extremely wonderful.

As he was talking, he suddenly changed the subject: "Everything is born and then dies, and when there is a cause, there is an effect. The heaven and the earth create all things, and all things are destined to die from the moment they are born! Birth and death do not last for a long time. However, since Pangu opened up the world and created it, one day the sky will collapse and the earth will collapse and return to chaos. All living beings are subject to birth, old age, sickness and death, and the world also has its own lifespan. Yes, the so-called eternity is just a pie in the sky, and the creation of all things is also a dream!"

He said these words to Wei Xiao, without any sarcasm, it was completely in a tone of persuading Wei Xiao to wake up and turn around.

After Wei Xiao heard this, he thought to himself that this fellow is really not kind to those who come, and those who are kind will not come.

So he talked about his own way of heaven: "The way of heaven is like a circle, and it turns around; Heaven has life and death, Tao has no end, heaven follows Tao, Tao follows nature, all things are the same, and one body returns to the truth!"

Zhunti Taoist shook his head slightly after listening, with a smile on his face, he refuted Wei Xiao's words one by one.

Wei Xiao waited for him to finish speaking, and then refuted his reasoning word by word.

The two of them gradually turned from wheeling into a debate, and began to debate scriptures. Wei Xiao also criticized him: "Your theory of cause and effect is too crude. , it will definitely result in melons? No! During the period, there will be wind and rain, sun and moon, birds biting animals, insects gnawing, all these variables are within the evolution of heaven, It's for the number of days!"

Zhunti Taoist listened to this, and put forward the saying of "fate": "The melon is ripe when the predestined relationship is ripe, and the melon will not grow if the predestined relationship is not ripe."

Wei Xiao said: "Since the cause of melons is here, but you can't get melons, isn't it because the cause is not the cause, and the effect is not the result? If the seeds are eaten by insects or rotten, it will be even more fruitless."

Taoist Zhunti immediately retorted: "If a seed is eaten by insects, it is also a kind of fruit. If a seed rots, it is also a kind of fruit. No matter what kind of fruit it is, there must be a cause of the seed."

Wei Xiao refuted him again: "Then is this kind of melon cause? Is it the cause of rot? Or the cause of insects? Since you say that the cause is the effect, then the existence of this kind of seed can only point to one kind of effect. For example, according to what you said , you kill people for the cause, there must be the fruit of killing. You also said that all dharmas are empty, cause and effect are not empty, then according to your melon, killing is the cause, but you may not necessarily get any fruit..."

The two sides come and go, tit-for-tat, they don't shy away from others when they preach and debate, no matter who comes, they can listen to the lecture.

Many real people and big witches were listening at the entrance of the hall, most of them were in a daze, and their brains could not keep up with the speed of the two talking. The former concept had not been understood, but the latter concept had already been formed. .

Among them, there are only two real people who can realize a little bit. They don't need to think about it, but they can understand it with their hearts, especially for the Four Noble Truths, the Eightfold Path, the Twelve Causes and Conditions, and Dependent Origin and Dependent Extinction taught by Taoist Zhunti. These are quite corresponding.

Wei Xiao and Zhunti debated the classics for another half a year, and they didn't need to eat or drink, so they just talked to each other, and they didn't feel tired.In the end, Taoist Zhunti couldn't help feeling disappointed when he saw that Wei Xiao couldn't be defeated in the debate.

At the end, he sighed and said to Wei Xiao: "I came here because I thought that Taoist friends are congenital dry gold. After the heaven and the earth were positioned, they changed from innate to acquired and moved to the northwest. It is because of my destiny. I came from the Pangu Great God's Altar. I was born here, and lived here for countless years, seeing that all actions are impermanent, all leaks are suffering, all dharmas have no self, practice 32 signs and 24 kinds of goodness, three eyes, eighteen hands, [-] purple and indestructible golden bodies!
Because Taoist friends have the merit of procreating all things, and they have the heart to want to be God, they want to perfect Taoist friends, help you to be the Lord of the heavens, the king of all worlds, and control the three thousand great thousand worlds formed by this universe!If a Taoist friend is willing to take refuge, with this root of wisdom, he will be able to save all living beings, enabling countless sentient beings to escape from suffering and gain happiness. With this merit, he can gain immeasurable lifespan and emit immeasurable light..."

At this moment, he finally spoke out his purpose.

He wanted Wei Xiao to worship him as his teacher and convert to the Western religion, and then he supported Wei Xiao as the emperor of heaven.

This Zhunti Taoist has no ambition to be the Emperor of Heaven, but just wants to be the Emperor of Heaven's teacher. He educates the Emperor of Heaven, and through the Emperor of Heaven, he can save all sentient beings, and the Emperor of Heaven becomes his protector invisibly!
Wei Xiao has his own way, and it is enough to comprehend it by himself, there is no need to ask others to be his teacher!

As for finding a backer to support him in establishing the Heavenly Court as the God of the Heaven Realm, this kind of opportunity once existed in the past. The ancestor Hongjun once wanted to take him to the Dao Daotian. If he went, Hongjun would definitely support him in the future. Thighs are thicker than Zhunti's. Which one is more noble, to be a sweeping boy for Patriarch Hongjun, or to be an apprentice to Taoist Zhunti?

No matter what, if Wei Xiao agrees, it will damage the way of heaven!
The way of heaven is self-improvement, and the turnover is endless, so why rely on others?If there is really a reliance, the way of heaven is no longer the way of heaven, but can only be someone else's puppet!Ordinary cultivators must pay attention to being helpless and at ease. Now that Wei Xiao has enlightened, how can he not understand this truth!
He directly rejected the proposal, and instead said: "As the Taoist said, I am the heavenly gold, the creation of all things, and the nurturing of all living beings. Such merits and virtues should become God. What you say will surely bear fruit! If fellow Taoists really have such great wisdom and can see clearly, they should help me ascend to the Heavenly Foundation Great Treasure, and in the future they will definitely be named the leader of the Western sect..."

After Zhunti heard it, he knew that there was no way to chat about it any longer, and it would be a waste of time to chat any longer.

So he turned to Fuxi again, and argued with Fuxi again.

Wei Xiao is God and refuses to convert, Houtu is the landlord and did not appear, and Fuxi is the owner of man.

He also had a big debate with Fuxi, saying that "all leaks are suffering", "all things are impermanent", "all dharmas have no self", and "Nirvana is quiet", saying that in life, there are not many good days, full of happiness and happiness. All kinds of suffering, birth, old age, sickness, death, not wanting, hating distance, love parting, five yin blazing... You should correct the way as soon as possible and return to the right fruit as soon as possible.

As the emperor, Fuxi is not a soft persimmon, he uses the way of yin and yang to fight against his vacuum.

The two sides came and went, and debated for several months. Zhun mentioned that the debate between Taoist and Wei Xiao was relatively large. It is the rise and fall of nations and tribes.

He debated scriptures with Wei Xiao because he wanted to accept Wei Xiao as his apprentice, and debated scriptures with Fuxi because he wanted to come to China to preach.

Fuxi naturally did not agree, he is the emperor, he has the way, people only need to learn his way of yin and yang, in addition, they can only learn the way of good fortune of Nuwa, and the way of heaven and earth of the queen of heaven, But no longer allow others to preach.

After some discussion, Zhunti Taoist couldn't argue against Fuxi, nor could he persuade him to allow himself to preach, so he made another request, wanting to relocate some people to the West. His Western world is full of evil spirits, Rakshasas, Yasha, Shura and the like, or all kinds of poisonous snakes, are really unbearable. If you want to bring some real people there, you only need a small tribe, and he is willing to exchange six pure bamboos.

(End of this chapter)