From the leader of Mingjiao to the heavens

The road to the west is the road of practice. Wei Xiao is a person who has already completed the practice. Because of his lack of merit, he starts all over again and walks on this road of practice.

Therefore, along the way, he was able to directly overcome all kinds of tribulations that normal people would encounter on the way of cultivation, and even avoided many of them directly.

His memory has been sealed by himself, and he can't remember many things. Now that the westbound road is getting closer, his heart is getting clearer and clearer. What he couldn't calculate before, can be counted now.

The closer one gets to the Western Paradise, the more goblins pretend to be the Buddha. This is because, at the end of the practice, it is easy for practitioners to accept the false as the real, and regard some kind of demonic obstacle on the way as the final achievement.

Naturally, Wei Xiao would not be fooled by this kind of thing. From now on in his practice, he should "avoid the heat", "avoid the cold" and "repel the dust". He knew that three rhinoceros spirits transformed into three Buddha bodies to fetch lamp oil.

As far as the principles of sentient beings are concerned, these goblins don't do much evil. They only take some lamp oil every year to keep the place in good weather, so they can keep it.It's just that after practicing here, Jinping Mansion, the lamp oil is filled, a total of [-] catties of silver, which is full of energy and spiritual satisfaction, and the completion of life skills; the full moon hanging in the sky is the completion of sex skills.Filling the wisdom lamp with oil, the unity of spirit and spirit, the unity of life and soul, and even the appearance of the Buddha, it seems that it has been completely cultivated.In the original book, Tang Seng went to worship Buddha when the goblin came. The oil lamp that was supposed to be on would burn out in three days, which also means that this is an illusion.

The level of the three rhinoceros was limited, Wei Xiao didn't intend to do it himself, so he called Simu Qinxing over and asked them to stand in front of the oil lamp, and when the goblins came, they would go and catch them, just don't hurt them...

Si Mu Qin Xing took orders, and when it was the first day, all the people in the city came out to watch the lanterns and worship Buddha, the city was full of lights, and it was very lively.

Suddenly the wind came, and everyone avoided it, and three Buddha statues appeared in the wind, and they were about to take away the sesame oil.

The sesame oil is a metaphor for the true energy in a person's body. The energy is taken away by demons and consumed. Once the lamp is turned off, one enters a demonic realm.

Wei Xiao sat in front of the lamp, concentrating on his concentration. Although the night wind blew and made the curtains rattle, the three fire heads in the oil tank were burning steadily without even shaking at all. At this time, the mind and the lamp are united, let alone a gust of wind, even a heavy rain cannot wipe out the three lamps.

Simu Qinxing flew to the sky long ago: "Monster, don't make trouble, we are here..."

These four people are the four Jupiters in the 28 constellations, namely Doumu Xie, Jiaomu Jiao, Kui Mulang, and Jing Muyan. They are all ancient beasts and are the nemesis of all cattle. He is the head of the Suzaku Qisu in the south, and has the highest morality. His original form is a bibi, who can go up the mountain to eat tigers, and go down to the sea to catch rhinos. In fact, these three rhinos are not enough for him to deal with alone, let alone four.

The three rhinoceros suddenly saw the natural enemy, so frightened that they screamed, turned around and turned into three shooting stars to escape for their lives.

Wei Xiao had already confessed, and he was incomparably captured, and the four-star caster was chasing him from behind.

The two sides chased after each other, and soon reached the Qinglong Mountain in the northeast. The three rhinos did not dare to face each other, so they closed the cave door and hid inside.

Jing Muyan shouted loudly outside the cave: "Wu, those three little cow spirits! We are here to arrest you according to the decree of God Haotian. Quickly open the cave door and tie your hands together. Come with us to God and wait for your punishment." ! Otherwise, break your cave and eat you to pieces..."

How can the rhinoceros be believed, hiding in the cave but not coming out, Kui Mulang has a bad temper, he swung a pair of Spike Islands and smashed them down, there was a rumbling sound, not only the cave door was broken, but also the rocks at the entrance of the cave collapsed.

The three rhinoceros had no choice but to bite the bullet and bring out all the subordinates. They didn't fight Four Star desperately, but turned around and fled.

Sixing saw cattle, buffaloes, mountain oxen, and cows all over the place below... The big and small goblins ran all over the mountain, but the three rhinoceros went straight to the West Sea and fled quickly.

Suddenly, a blue light flew from the slanting thorns, intercepting the three rhinoceros: "Where is the evildoer escaping! I will arrest you and bring you to justice under the decree of Haotian!"

The one who came later was the Qingniu Jing. He held a point steel gun, and first let out a long cry of "moo". I was dizzy from the shock, and before the conflict passed, I could only meet the enemy.

Cattle and horses in the same palace, specifically refers to the real breath of foot power, Wei Xiao here uses the real breath to subdue the evil thoughts, and uses the real cow to subdue the demon cow, so as to save the effort of going to the West Sea to make fire with four woods to refine the real gold.

The three rhinos each wield axes, axes and steel knives, and fought hard against Four Stars and Qingniu. If compared with real skills, Jing Muyan and the three of them could not fight, but their rhino horns are psychic treasures created for thousands of years. The miraculous effects of demon, detoxification, water diversion, cold avoidance, heat escape, and dust protection are actually practiced so far. Practitioners will not avoid cold and heat, will not be stained with fine dust, will not be invaded by hundreds of poisons, and monsters will stay away. Department", in fact, avoid it by all means, avoiding water and fire, etc. are not a problem.

Because of this, one of the three goblins set fire, one smoked, and the other had black hair, which made Sixing spend a lot of effort.

After fighting each other for a meal, the three goblins were defeated in the end. Jing Muyan saw the opening and suddenly showed his original shape. He flew over and threw King Pihan to him. above!

King Pihan was thrown in a mess, before he could get up, he was held down by Jing Muyan's raised claws, and his head was pushed into the ground with a slap.

It turned out to be three against five, and the remaining two turned into two against four, the decline became more obvious, and the Chijiao Mujiao and Kui Mulang teamed up to capture a King Bishu, and the remaining King Bichen saw that the brothers were all captured Standing still, alone and alone, he panicked and was defeated and arrested.

The three rhinos were all put on the nose rings prepared in advance, and led them back to meet Wei Xiao.

But the Qingniu Jing said: "I follow the decree of God Haotian, and I have other important things to do, so I won't go back with the four of you."

Simu Qinxing knew that he was Wei Xiao's mount, and said that he had other business to do, so it was inconvenient to ask, so he led the rhinoceros back to Jinping's mansion.

Qingniu Jing watched them leave, but took a deep breath, bowed twice in the direction of Jinping Mansion, then jumped up, flew like lightning, and went straight to Tianwai Tiandousita Palace!

When Simu Qinxing came back for a business trip, the three rhinoceros were trembling with fright, and bowed to the ground: "Little animals pay homage to Haotian God! Xiao animals have never caused disasters or evil here, but they change every year and take some sesame oil as offerings, and they are kept alive." The weather here has been good for many years, please God see it."

Wei Xiao nodded slightly: "I know everything you have done, otherwise I wouldn't have specially told them to catch you alive, and it wouldn't take so much effort for Simu Qinxing to kill you. The three of you are all cultivators. For thousands of years, the rhino horns that have been repaired have been psychic, and if they stay here, they will be caught sooner or later, and the horns will kill you, why don't I find a good place for you, where you don't have to worry about food and drink, full of spiritual energy, it's best to raise them."

The three rhinoceros hurriedly kowtowed and agreed, and it was impossible not to agree...

Wei Xiao also sent them into his imperial garden in the illusory realm.

After passing the Jinping Mansion, and then going west, you will arrive at the Kingdom of Tianzhu!
On the way to the west, there are two most important countries, one is the country of Wuji, and the other is the country of Tianzhu. The country of Wuji is the country where the three-legged Golden Crow is located.

The true and false king of Wuji, the true and false princess of Tianzhu.

In the way of alchemy, the golden crow is the true yin of the sun, and the jade rabbit is the true yang of the solar yin. In the country of Wuji, "the baby asks the mother to know the right and wrong" and "a golden elixir is obtained in the sky". Capture the Jade Rabbit in shape, return the true yin and return to the spirit.”

The true yin here refers not to the jade rabbit, but to the princess of Tianzhu.

Taoism compares the two hexagrams of Qian and Kun to the innate, and the two hexagrams of Kan and Li to the postnatal day. Fullness means that the real yin is removed from the position, that is, the Jade Rabbit's real yang descends to the lower realm, and the princess's real yin is replaced, that is, the innate falls into the acquired.

What the cultivator has to do so far is to capture the jade rabbit, welcome the princess back, fill in the gaps, return the universe, and if the hexagrams match, the great elixir will be completed!
When Wei Xiao and others arrived in Tianzhu, the king of Tianzhu personally came out to welcome him into the court.

The king of Tianzhu asked Wei Xiao about the scenery of the Eastern Tang Dynasty. Hearing that Wei Xiao claimed to be the God of Haotian, he asked Haotian's magical powers, and how was it compared with the Jade Emperor in the sky?

Wei Xiao then told him: "Your princess is fake!"

Because the fake princess heard that the Tang Dynasty came to see the Buddhist scriptures, she came out disguised as a court lady and served wine while peeping. Seeing Wei Xiao's spirit was introverted, exuberant, as condensed as a mountain, as cold as an abyss, and young and handsome. He was secretly happy, when he heard this suddenly, he was startled, and dropped the flagon in his hand to the ground.

The king of Tianzhu was puzzled: "Since you call yourself 'God', you can't talk nonsense! My daughter was born in the palace and grew up in the palace. I recognize her. How can she be a fake?"

Wei Xiao then talked about the origin of this fake princess: "He was originally a jade rabbit in the Moon Palace in the sky. He stole the golden lock of the Jade Pass with four characters, and made trouble in the lower world. He blown your daughter away with a strange wind, and here he turned into a princess. trick you..."

Before he could finish his sentence, the goblin saw that he had revealed his original story, and knew that he couldn't hide it, so he immediately drew a gust of demon wind and flew towards the back garden.

Seeing this, the king and many ministers exclaimed: "The goblin! It really is a goblin!"

Wei Xiao then sent Wukong to subdue the demon, Wukong chased him to the back garden, and in a short while, he and the demon were lifted into the sky at the same time.

The goblin stripped off his clothes and took off all the hairpins, rings and jewelry on his head. He was not a real princess at all, so he threw away all the real princess's things at this time, and flew naked in the air, holding a scorpion that had grown bigger. The medicine pestle, and Wukong's stick come and go, fighting endlessly.

Everyone looked up and watched, Wukong needless to say, the medicine pestle was "immortal root", suet jade, thick at one end and thinner at the other, when it danced, the sky was filled with white light, with thousands of shadows of the pestle, it was a match for Wukong!
At this time, the full moon hangs high in the sky, the light is infinite, it is:

Fifteen dry bodies are filled with Jiadong, toads and rabbit souls, the sun, moon, and energy are both bright, the toads see the hexagram festival, and the rabbits spit out light.

The battle between Yutu and Wukong is again:

Lifting the east to join the west, the soul is bound to each other, the number of eight on the upper string, and eight on the lower string,
When the two strings combine their essence, the body of heaven and earth is formed. Twenty-eight equals one catty.

Also:

The heaven and the earth confer their essence, the sun and the moon hold each other, the male yang sows Xuanshi, and the female yin turns into a yellow bag,
The chaos is intertwined, the power and the roots are established, the nutrition is nourished, and the body is formed with concentration.

The two fought for a cup of tea, and the monster was expected to be unable to beat it. With a flick of his body, thousands of golden lights burst out, and he ran to the south and was defeated.

Wei Xiao called Bajie and Honghaier to help.

The three of them chased to Nanshan, where there were three caves left by Jade Rabbit in advance, which were connected inside, and the virtual and real corresponded.

Wukong first made the golden cudgel longer and stabbed it into the hole. After more than a dozen times, the hole twisted and turned, and he couldn't go all the way.

Hong Hai'er laughed, "The Emperor ordered me to come here because he has a deep meaning, so why are you so anxious?"

He taught Wukong, Bajie and himself to guard a hole each, and then mobilized the five qi in his chest, and sprayed the real fire of samadhi from his mouth and nose!
The flame poured into the rabbit's blood like a torrent, the real fire merged with lead and mercury, and the fire was so overwhelming that the jade rabbit couldn't stand it in it, and jumped out of the hole in a short time, faster than the rabbit, holding a long pestle and a mustache. After knocking loudly, the door that came out was Wukong's handle, and the clubs and sticks were intertwined, clanging loudly, and the two fought fiercely again.

Wukong was furious, wishing he could kill the jade rabbit with a stick. When the red boy was taken out, the diamond cut that Wei Xiao gave him was exactly:
Refining the golden elixir and returning it to the elixir, enlightening the primordial spirit to prove the pure yang!
The vajra cut is the old man who used the return alchemy when he went west to Hanguguan to transform Hu into a Buddha in the past. The west belongs to gold, and the Buddha is also real gold. Aperture locked the medicine pestle in Yutu's hand, swished it, and brought it out of thin air.

Yutu lost her weapon and was frightened out of her wits. She wanted to escape again, but found that all the way to the east, west, north and south was blocked by Simu Qinxing.

Seeing that he was about to be killed by Wukong with a stick, Hong Haier stopped the stick with a flaming spear: "Wait a minute! When His Majesty ordered me to come, he taught me to save her life and bring her back alive!"

Wukong turned the golden cudgel into a golden rope, tied the jade rabbit with five flowers, and brought it back to the city to meet Wei Xiao.

Wei Xiao asked the Jade Rabbit, "Are you willing to take refuge in me?"

Jade Rabbit prostrated himself on the ground: "I am willing, but I am afraid that my master will not obey."

Wei Xiao said with a smile: "As long as you want to, your master will follow you if you don't want to. If he finds him, he will also follow you!"

Yutu was helpless, so he surrendered to Wei Xiao, and Wei Xiao also sent him to his imperial garden.

The King of Zhu came over tremblingly and asked: "Dare to ask God, where is my real daughter now?"

Wei Xiao said, "It's in Bujin Temple in the east."

The king sent people to the Zen temple, and he found the real princess and welcomed her back to the court. The king of Tianzhu was very grateful to Wei Xiao, and the whole country believed in the God of Haotian, so he allocated a huge sum of money to build the Haotian Palace in the northwest.

Wei Xiao felt that his meritorious deeds were complete and his nature was enlightened. He lived here for half a month, left Tianzhu, and went straight to Lingshan.

When he started to go west that day, he wondered why the Tathagata Buddha asked him to come to Lingshan to meet him, and even if he did, what would happen.

Now that he has reached the foot of Lingshan, he already has all kinds of enlightenment. Even if he doesn't go, he knows what's going on. He doesn't have to go to Lingshan, but waits here and asks the Tathagata Buddha to come to see him. One step at the door, you have to go through this experience, and you really can't save half a step on the road of practice.