Liu Song Hanque

Chapter 58
"Hui Xing, Hui Gang, stop."

Two barbarian monks were about to rush forward, but it was the monk leader who stopped them.

Although the monk leader feels that his world view has collapsed, his reason is still there.

If any monk took action against Liu Yizhen, it would be a catastrophe for Buddhism in Guanzhong.

The two Hu monks looked at the monk guide, then at Liu Yizhen.Although he stopped in his tracks, he still had a fierce look on his face.

Pei Fangming got up early, stood in front of Liu Yizhen, and looked at him coldly.

"You go out!"

Urged again, although the two Hu monks were unwilling, they still covered the door.

At this moment, the monk sat up and wiped away the two lines of blood and tears, like a child who is at a loss.

He clasped his palms together and asked in a low voice: "Duke Guiyang... Is it true that my Buddha is beyond salvation? Is what my master and fellow apprentices are doing really helping the evildoers?"

It can be seen that the monk guide has fallen into confusion at this time, and began to doubt himself.

Liu Yizhen sighed.

"Master, what do you think is the difference between Buddhism and Confucianism?"

The monk guide was stunned.

"Confucianism is what people need."

"Buddha, what people offer."

"Since Confucius founded Confucianism, have you ever heard a few words in "The Analects" asking people to believe in him? Isn't it all about making people spontaneously learn the virtues of a saint?"

"But since the Buddha was born, it is to cast a golden body for him and build a hall."

"One is to let the people go forward to the goal of a saint, and the other is to make others believe in him. Which one do you think is more noble?"

Liu Yizhen asked again: "Master, have you ever studied Mahayana Buddhism?"

"Learn."

"Then Mahayana Buddhism says that everyone can become a Buddha, but what does a Buddha look like?"

Liu Yizhen pointed to a Buddha statue enshrined in the dharma hall and asked the monk guide.

"What is this Buddha? How to become a Buddha?"

"Don't say that the Buddha is formless, there must always be a standard."

"Just like the sages among all schools of thought, some people are sanctified because of their deeds, some are sanctified because of their virtues, and some are sanctified because of their words."

"Make meritorious deeds, stand up for virtue, and stand up for words."

"Only those who are recognized by the world, truly serve the people, and achieve the three immortal realms can be called "sages."

"What about the Buddha?"

Liu Yizhen pulled out the Huaxia sage to compare with the Buddha, and told the monk——

Don't play with those nonsense.

The reason why Confucianism has been integrated into the blood of China is not because the saints of Confucius are better than Jesus and Buddha in their small words and righteousness, but because the saints of Confucius are really doing things, and at the same time they are constantly changing themselves.

Even Confucianism has all kinds of bad problems, but since the birth of Confucianism, it has been deeply rooted among the people, guiding the people to move forward in twists and turns towards the expected "rule of three generations".

This is why Confucianism can stand out from other schools of thought.

For other Legalists, Mohists, Yang Zhu, etc., either theory cannot keep up with practice or practice cannot keep up with theory.We really can't blame them for being too weak to be eliminated, it can only be said that Confucianism is too strong.

The monk opened his mouth after listening.

He heard a great way from Liu Yizhen's mouth.

The monk guide carefully asked: "Duke Guiyang means... Buddhism can teach everyone to become a Buddha?"

Liu Yizhen was stunned for a moment.

He didn't expect the monk guide to understand it this way.

But Liu Yizhen still nodded: "It doesn't matter whether everyone becomes a Buddha or a saint. As long as this "Buddha" and this "sage" is real and is moving in a good direction, there is actually no difference."

If Buddhism does not fool the people as it does now, but creates a benchmark similar to a "sage" like Confucianism to guide people in a positive direction, then it will be good.

This is also the ultimate direction of all future religions, or ideologies.

Otherwise, either create the dark century in the west or play yourself to death.

Hearing Liu Yizhen's words at this time, the monk director was not as depressed as before, but the light appeared in his eyes again.

He stood up slowly and solemnly came to Liu Yizhen and knelt down with a "plop".

Liu Yizhen stepped aside quickly: "Master, what is the meaning of this? You can't do it!"

Unexpectedly, the monk leader not only didn't get up, but kowtowed respectfully to Liu Yizhen.

"Duke Guiyang... a born sage."

The monk leader seemed to have learned a lot from Liu Yizhen's words.

In the words of Buddhism, the monk at this time has a feeling of rebirth from Nirvana.

He looked longingly at Liu Yizhen: "Please ask Lord Guiyang to accept me as an apprentice! I don't want to learn anything, as long as I can serve Duke Guiyang."

Seng Dao was the first person in this era to discover the treasure in Liu Yizhen.

Liu Yizhen is better than this era because he knows the history and predicts it?

No!

It is the thinking mode formed by Liu Yizhen's future education.

This kind of thinking is formed by standing on countless giants, reading through the long river of history, and going through many hardships.

Liu Yizhen has always wanted to be an unknown and useless prince, but as long as his thoughts are still there, it is impossible for him to be ordinary for a day.

It's like throwing gold into a pile of wood, and a fool can tell the difference.

This is a gem!It's just that even Liu Yizhen himself didn't find out.Instead, he was caught by the monk guide.

Liu Yizhen looked at the monk director speechlessly.

"Master, you get up first... There is no need, I will just say it casually."

Unexpectedly, the monk was stubborn at this time, even if he couldn't afford it, Liu Yizhen didn't dare to move too much, otherwise it would be bad if he broke the old bones of the monk.

In the end, Liu Yizhen finally agreed to the monk's guidance after being soft and hard.

"If you want to follow me, you don't need to worship me as a teacher. How about treating me as my guest?"

It never occurred to Liu Yi to accept an apprentice who was old enough to be his grandfather, and this was the most suitable plan Liu Yizhen came up with.

Unexpectedly, Dao Seng's eyes were blurred again.

"Master thinks I'm stupid?"

Liu Yizhen was terrified when the monk guide disagreed with each other and was about to cry again.

"Isn't it really... If it's not possible, I'll call you Grandmaster, you call me Guiyang Gong, we meet each other in the same generation, and we have different opinions?"

But the monk guide still refused to let go: "Master, you can call me whatever you want, but I must practice the teacher's etiquette!"

Liu Yizhen looked out of the window helplessly.

If I remember correctly, your master's relic is half a mile away. Is it really appropriate for you to do this?

Moreover, the monk guide is a person of the same generation as Liu Yu.

If I accept a monk guide, wouldn't I be a generation taller than Liu Yu?
Then Liu Yu can't treat himself to fried meat with firecrackers?
"Master Seng Dao, it's really not necessary."

"As long as Master Seng Dao agrees with the points I just said."

The monk leader nodded resolutely: "Master says what he says. In fact, the two monks who killed were the two monks who broke in just now."

Liu Yizhen's complexion changed, and he didn't bother to correct the name of the monk guide.

It's an idiot...

Well, first religion, then barbarians.

Liu Yizhen suddenly felt something was wrong in his heart.

(End of this chapter)