Miro Blue Scroll

Milo, who was in the Jade Palace, looked down at Youkui, who was beginning to close his eyes and meditate. He counted the time, stretched out his hands at midnight, and drew them inward. The scene where the sun and the moon shined suddenly returned to darkness, except for Only the moonlight spreads all over the sky.

Time passed, and the ugly period was halfway through. At this time, the yin and yang reversed, and the yang energy began to rise, but the sun had not risen yet. It was the early dawn.

Youkui stood up, and Milo stretched out his hands again, pushing forward slightly, and the sun disappeared under the eastern horizon.

Youkui stood in the west, held his head high, and let out a long roar. At the same time, behind him, a shadow of an ancient golden rooster appeared, looking up to the sky and roaring. With this sound, the whole land of Shoulong All the roosters above started to crow.

The crow of the golden rooster represents the beginning of a new day and the arrival of new hope and opportunities.

Youkui's roar continued for a long time, until at the end of the year, the sun gradually broke through the sky. Although the sun had not yet come out, the sun had begun to shine in the sky, and the slight light was just like that hope.

The domain power in Youkui's body began to condense and aggregate, and was finally sublimated in the collective announcement of the dawn in the Land of Shoulong, condensing into a priesthood of [announcement]. Although the power of this priesthood is not strong, it can not even support the level of a godhead. Although his weak divine power is barely enough, the emergence of this priesthood symbolizes that Youkui has started his own path to becoming a god.

This process of condensing the priesthood also lasted for an hour. It was not until the sun rose at Mao hour and vitality sprouted that Youkui began to prepare for the next step.

At this time, the Wangyouxian who worshiped Yuehua last night also picked up the Mingxian and began to dance.

Wangyouxian has a graceful figure, bright eyes and white teeth. There are hundreds of flowers accompanying her every move, her green silk threads are fluttering, just like the green willows blowing in the wind, and her long skirt is fluttering like a lotus flower with its stamens blooming in layers. The bright fairy in her arms is also following her. The dances and sacrifices arouse the power of the Mao hour, and give Youkui blessings at the moment when the Mao hour is about to pass and the Chen hour is about to rise.

Logically speaking, Mao Rabbit belongs to wood, and Unitary Rooster belongs to metal. The two are in conflict, and Mao Rabbit and Chenlong are also harmful. It is not a good thing for Wangyouxian to bring Mingxian to bless Youkui.

But the person who controls the next Chen hour, Aquan, in addition to the earth element corresponding to Chenlong, also controls the water element. Water and earth are in harmony, and he absorbs the essence of the Mao wood to let its blessings rise and never fall. When the Chen hour turns to Si hour, he neutralizes the bright sun. In the sky, the gradually rising Yang He Qi dissolved some of the toxicity carried by Sheng Qing and fell on You Kui, replenishing the five elements.

The five-color radiance circulated around Jin Luan, making Youkui's aura more vigorous. In the process of blessing, Youkui also gradually completed the first few steps of becoming a god and began to look for a suitable priesthood to settle down.

Speaking of which, in addition to the newly condensed Annunciation, Youkui now has three priesthoods: [August], [Guardian] and [Expulsion of the Undead] brought by Zhongyou on the 12th Yuan Dynasty. Among them, the guardian priesthood is at the top. When the spirit demigod and the supreme god tried to become a god, it was already a dead end. Even if the prestige of the Dragon Land has increased, Youkui did not dare to try it.

As for the two priesthoods of announcing the dawn and expelling the undead, the former will probably face off against Rodan, the God of Light. The development potential of the latter is relatively low. If you want to go further, you will have to face too many difficulties, and it is not suitable for Youkui's development path. .

Therefore, Youkui finally chose August as the goal of his trip.

The special situation of Milo's previous preparation of Zhou Guang also happened to provide a lot of help to Youkui.

The new time sequence operation method makes August in the land of Shoulong different from other places in the sky, and even more different from other places in the universe.

The power of timing gathered on Youkui, allowing him to successfully use August as a springboard to occupy part of the mystery of time, and even obtained some information about the [Autumn] priesthood, and the concepts of [White Dew] and [Autumnal Equinox] among the 24 solar terms. It is also controlled by him.

At this time, Qingniao also understood that Youkui had reached the most critical moment.

According to the calculation method of the God-conferring Ceremony, at this moment Youkui has walked out of the sea of ​​origins, and the priesthood he has mastered has been accumulated into a mountain, building a sacred mountain that can reach the sky. He only needs to wait for Youkui to climb to the top of the mountain and transfer his divinity. , priesthood and godhead are mixed together, and the high sky hanging on the top of the mountain can create the true Godhead.

Qingniao, who had been prepared for a long time, took out a small jade box from his arms. After opening it, a strong wish rose up. At the same time, many clergy within the jurisdiction of Qingniao also began to lead the people to start a Another prayer.

"Great Youkui, you are the patron saint of August...you are the herald who calls the sun...you are the watchman who drives away the undead..."

"Great Youkui, you are the master of the ancient golden luan...you guard the metals mainly composed of gold...you watch the replacement of the sun and the moon..."

"Great Youkui, your name will be sublimated in the spread of the land of Shoulong...your throne will rise to the sky and stand in the emerald palace..."

Similar to the apotheosis ceremony in the Western continent, the gathered aspiration power is turned into a thin divine light, holding the shadow behind Youkui into the sky, and the shadow of the emerald palace complex appears again.

This was what Miluo had agreed with the 12 Yuanchens like Youkui who had not yet become gods. Milo would try to help them as much as possible before they became gods. If they wanted to, they could choose not to build a kingdom of gods when they became gods. , integrating his country into a certain palace among the Emerald Palaces.

This move can greatly reduce the "weight" of the person who has been granted the title of God while climbing the mountain. It can also give the person who has been granted the title of God a little protection and blessing, preventing him from being plotted by others, or being stuck in the priesthood, unable to take the last step, and ultimately dying. Tao disappears.

Therefore, when the divine light on Youkui's body extended into the Emerald Palace, the clear green light spread out from the palace, fell on Youkui's body, attracted the shadow behind him, and turned into the second person in the Emerald Palace. A true god.

As for the first person to choose to integrate his country into the Emerald Palace Group, it was the hostess of the Golden Oasis, Blue Bird.

This one of the 12 Yuan Chens who had become a god early could have merged into the Jade Palace without having to hand over part of his power.

However, as one of the new Gods of Wealth, Jade Bird calculated the faith and willpower required to maintain the country and the faith and willpower he harvested every day. He made a detailed comparison of the advantages and disadvantages of joining and not joining, and finally chose to nationalize it. As part of the Emerald Palace.

In the words of Qingniao, after integrating the country into the Jade Palace, not only can we use the power of the Jade Palace to have a slight connection with the Emperor and Queen Earth, further stabilize the status and reduce the troubles that may be encountered in the future, but also do not have to deal with many prayers and die. Believers can also leave it to Milo for unified arrangements, which is much more cost-effective than building and handling the Kingdom of God by yourself.

The only problem is that he is controlled by others, and once there is a problem with Milo, he will be easily implicated.

In this regard, Milo once made it clear that all true gods who have integrated their kingdom into the Emerald Palace can also build a small divine kingdom in the human world, specifically to house high-quality petitioners who believe in the true god, as their own small treasury. in case for need.

Of course, compared with the divine kingdom in the Emerald Palace, the nature of these small treasury is similar to the relationship between the blessed land and the cave heaven derived from the same Tao fruit.

Now, Youkui has integrated his power into the Jade Palace, and the newly formed godhead has begun to stabilize, and the level of the godhead has been maintained at level two. This is also within the scope of breaking away from newcomers among weak divine power.

With Youkui becoming a god, the power of the 12 Yuan Chens has been further expanded, and related concepts such as the 24 solar terms have also been further enhanced in the Land of Shoulong. They were originally brought about by Milo's re-weaving of Zhou Guang. The subtle influence will continue accordingly.

The other members of 12 Yuan Chen were also a little excited. After they sensed each other through the power of 12 Yuan Chen, Wu Jin, as a veteran, took the lead in trying to become a god. This patron saint corresponding to October is more powerful than Youkui's accumulation is even stronger. He will not only condense the priesthood of [October] early on, but also digest some of the power separated from the goddess of agriculture after the previous war, and condense the two of [Field] and [Fertile Land]. The priesthood, and with the dragon vein as the core, the priesthood of [Guardian Dragon Vein] was constructed.

Wujin's priesthood combination is much more reasonable than that of Youkui. Except for the core priesthood of October, the other three priesthoods are actually related to a certain extent, and each has good development potential.

Therefore, after Wu Jin integrated his own power into the Emerald Palace with the priesthood of October as the core, he relied on the connection between the priesthood and his past accumulation to successfully push the level of godhead to level three. Youkui is one level higher.

After Wu Jin also succeeded, Kan Ling, Gui Tu, Yin Jun and Yu Chi also started to try.

As a remnant of the Rat Clan, Kan Ling's accumulation is also very rich. He successfully became a god with the three priesthoods of [November], [Wisdom] and [Exorcism of Plague]. In the end, relying on the blessing of the Jade Palace, he barely became a god with a level of Two deities with weak divine powers.

The accumulation of Guitu, Yinjun and Yuchi is quite different. Although they have successfully become gods, their godhood level is only at the first level even with the blessing of the Jade Palace. They are also at the bottom among weak divine powers.

Moreover, the priesthoods of the three are much inferior to those of Youkui and Wujin. Guitu’s priesthood is [December] and [Guarding the Cemetery], and Yinjun’s priesthood is [January] and [Survival in the Forest and Wilderness]. , and finally Yu Chi’s priesthood is [May] and [Shoulong’s Land of Roads and Transportation].

The success of five consecutive 12 Yuanchens has greatly stimulated other powerful beings on the threshold of the Land of Shoulong.

But it is a pity that the other beings who tried to become gods not only did not have the timing brought by Milo Weaving Zhouguang Dao Principles, nor did they have the geographical advantages brought by the blessing of the Jade Palace, their number of believers was also insufficient, and most of them fell short in the end.

The only two successful individuals among these spirit demigods and quasi-gods, one asked Milo for help at the last moment and integrated his power into the Emerald Palace. In the end, he barely managed to save his divinity level one which was on the verge of being broken.

His real name is unknown. After becoming a god, he directly used the name Pingyi in the Miluo Treasure Scroll as his title. However, his priesthood is very interesting. There are only two, namely [Dark Clouds that Bring Rain] and [Mountain Forest]. The wind and clouds in the room], all the onlookers were very surprised that this quasi-god did not fall back.

The Western gods who were watching from a distance all said that this deity is even more exaggerated than the goddess Sprout. Although the goddess's responsibilities have great limitations, at least she still has [Sprout] as the core support, and cooperates with [The clearing in the forest] ], [Forest's Fertility], [Supreme Forest] and [Winter Forest] and other priesthoods. Even if you work hard, you may still have weak divine power.However, unless Pingyi's priesthood can be promoted again, it will be very difficult to maintain his current weak divine power, because his priesthood is too narrow and his potential is too low.

Some true gods even suspect that his current level of godhood is entirely a product of relying on the power of the Emerald Palace and his own accumulation. Once he leaves the blessing of the Emerald Palace, he will fall from the status of a true god.

But Pingyi didn't know what the Western gods were thinking. At this moment, he was only excited that he had successfully become a god. At the same time, he was also very grateful to Milo.
But Pingyi was very happy and even wanted to add another one to Milo's camp.

But the newly promoted god politely declined, went directly to the master, and chose him as his main god, which made everyone wide-eyed.

But what is even more surprising is that this true god who calls himself Bai Ze possesses a weak divine power of Level [-], and his priesthoods are [Truth], [Prophecy] and [Destiny].

All the Western gods who felt its divine power have set their sights on the incantation heart of the divine kingdom of Tianyu Magic Goddess. To be precise, they have landed in the incantation heart and have a weak divine power. On the scepter of Savras in the hand of Azuth, the mage god known as the Lord of Spells.

Basically all the Western gods know that the Lord of Prophecy Magic and the All-Seeing Man, Savras, is sealed within the Scepter of Savras.

This god was the patron saint of mystical spellcasters in the south a long time ago and served the goddess of magic like Azuth. However, in the subsequent battle, Azuth won and captured Savras' Part of the priesthood became the sole patron saint of mages, and imprisoned the essence of Savras within the Staff of Savras.

Although Savras later regained his freedom through various means, a large amount of his divinity and power passed away during his long imprisonment, and he fell from weak divine power to weak divine power.

Therefore, the relationship between the two mage gods is not good, and there will be a fight in basically every sky where they exist at the same time.

And because of some inertia of fate, Fang Tianyu was once again imprisoned in the scepter by Savras.

What a coincidence is that as an all-seeing man, Savras has the core priesthood of prophecy, destiny and truth.

Although he expanded it in Fang Tianyu and derived the three priesthoods of [Prophecy Magic], [Prophet] and [Teller of Truth], it is undeniable that prophecy, fate and truth are its core.

Now a person with a high degree of overlap with his priesthood suddenly appeared, and the gods couldn't help but wonder whether it was the all-seeing person who escaped from the scepter.

The Master of Spells, Azus, was also shocked. When this Master of Spells previously cooperated with the Goddess of Magic to suppress the Shoulong Earth Line, he was also swept by the Divine Whip. He was severely injured and almost fell to the level of weak divine power. He originally planned to After stabilizing his own strength, he extracted the divinity and power from Savras' body and restored his own divine level. At this moment, he suddenly knew that Savras had probably escaped. He couldn't help but take out the scepter in a panic and observed carefully.

At this time, a dagger suddenly pierced Azuth's back. This special artifact called the Eye of Savras was the artifact of Savras, the all-seeing man. After that, his power was quickly stripped away, which not only allowed Savras to successfully escape from trouble, but also took away part of Azuth's already unstable power.

"After all, I won."

Savras looked at the spell master who fell to the ground in front of him with a faint smile, but the next second he was shocked to find that his prophetic priesthood had changed. This was a change in the priesthood concept brought about by the changes in the laws and principles of Tianyu Dao. Although The essence of his power has not changed, but the proportion in the corresponding concept has decreased, which in disguise reduces his power.

Before Savras had time to think about the origin of the change, he was imprisoned by a spell. Azuth walked out of the darkness. It was obvious that he was not the real him before, but the product of some kind of spell.

At the same time, the power plundered by Savras began to boil, and instead its divinity and power were absorbed by Azuth.

But Savras was not a vegetarian, and immediately took countermeasures. Suddenly, the battle between the two mage gods became more and more intense, and even affected the kingdom of the goddess of magic.

For the two mages themselves, the goddess of magic Mystic has no good way to deal with it. It can even be said that if it were not dangerous for Fang Tianyu to hold this position, the goddess of magic Mystic would not let Azus, the master of magic, stay in her. In the Kingdom of God, but let him go out and establish the Kingdom of God, just like the main body of the magic god system in the outer void and the Kingdom of God are not on the same plane.

Feeling the changes and fluctuations in the heart of the mantra, Milo in the Emerald Palace withdrew his gaze, closed his eyes slightly, and whispered: "They are really two interesting spiritual gods."

In Milo's opinion, both the births of Bai Ze and Ping Yi were very interesting, a bit too coincidental.

But he couldn't see the problem at the moment, so he didn't delve into it and looked in the direction of the East China Sea.

The ape god also began to try to become a god.

Unlike the previous ones, which went smoothly, the ape god's apotheosis ceremony was much more troublesome. Poseidon Ogainnos obviously did not want him to ascend the throne of the true god. Even though he was seriously injured, the sea god still tried to interfere with the ape god's apotheosis ceremony. .

In response, Aquan rose into the sky to help the ape god, Qingyu thought about spreading the news everywhere in the land of Shoulong, and Wangyouxian once again held a grand sacrificial ceremony, and the huge will power gathered towards the ape god.

Interestingly, tribes and small countries on some islands in the East China Sea also frantically held sacrifices after learning that the Ape God was trying to make gods. They called the Ape God the drunkard who guards the East China Sea and the god of nature and trickery.

And the power of the monkey god is indeed powerful. In the past, when he was still a demigod, he was able to compete with some gods with weak divine power. After collecting a large amount of divinity and priesthood information, he successively condensed [Monkey], [July], [Combat], [Prank] and [Driving Storm].

It's just that when he became a god now, he unexpectedly did not choose the monkey priesthood that was more suitable for him. Instead, he chose July and placed his power on the Emerald Palace, stabilizing the weak godhead level three. Divine Person.

Since then, there have been eight weak gods in the Jade Palace: Qingniao, Kanling, Guitu, Youkui, Wujin, Yinjun, Yuchi and the Monkey God.

The power of 12 Yuan Chen is also becoming more and more perfect, and the 24 solar terms are also initially forming a cycle, which has given the remaining A Quan, Sheng Qing, Ming Xian and Bai Ao a lot of feedback.

But in fact, among the four Yuan Chen, Aquan and Shengqing have long been able to try to become gods, so even if the power of the feedback is good, it is not a big improvement for the two, it is just expansion and filling. their original abilities.

Mingxian and Bai Ao have made great progress. Mingxian himself is just a very ordinary spirit demigod who relies on the power of wishes to advance. With the help of eight gods with weak divine power, he successfully condensed the priesthood of [February]. The [Moon] field and the [Medical] field have also improved. Finally, with the help of Wangyouxian, a prototype of the priesthood [Eternal Moon Medicine] was condensed, which can be regarded as crossing the threshold of becoming a god.

Bai Ao's progress is even more terrifying. Originally inherited from Cang Lang Demigod, he has made great achievements in the fields of [Hunting] and [Tracking]. He has accompanied Qingyuan to guard various places for many years, and he has also done some research in [Guardian]. Now he is in Eight Under the influence of these gods, after condensing the prototype of the [September] priesthood, a prototype of the [Hound] priesthood was also condensed, which is steadily approaching the status of a demigod or even a quasi-god.

Feeling the many changes in Yuan Chen's power, Shengqing rose into the sky, found Aquan and said, "It seems that you and I are the last to become gods."

"Your situation is special, why don't you let me come first?"

Aquan spoke, and Shengqing shook his head and said: "You first? Your situation is not much simpler than mine. If I read it correctly, your boy is one with the Wangyouxian and the crane above. He is assisting His Majesty Milo in running the mistress. Cai He is one of the cores of the Xiao Sanyuan system. If you become a god, the two on both sides will definitely follow you. When the time comes, we may not be able to completely protect the three of you in the Shoulong Land. In comparison, what I need to face alone The problem may be higher than any of the three of you, but there is only one, and it is easier to deal with, so I’ll do it first.”

After Shengqing finished speaking, he also launched a sprint towards the person of the true god.

As the reincarnation of an ancient god, Shengqing has reached the limit of becoming a demigod. For many years, it's not that he didn't want to go further, but he was unable to go further. As Shengqing came into contact with the sea of ​​origin, the curses left by the gods came into play again, trying to Knock it off.

But Shengqing didn't care. The snake skin on his body kept peeling off. Each time she shed his skin, Shengqing's power became purer. At the same time, Shengqing's power was also condensing, gradually building two new priesthoods [Resurrection]. and [life cycle].

Huge vitality continued to rise from Shengqing's body, making it stronger and stronger. Just when he was about to become a god with the priesthood of [April], a faint ray of light fell from the void, accompanied by waves of dragons. Yin, the ancient spell turned into a terrifying chain, binding Shengqing to the god. The moment before becoming a god, a huge dragon shadow appeared in the void.

"You are destined to be unable to become a true god. This is an absolute manifestation..."

Before Long Ying finished speaking, the whip in Milo's hand had already been whipped.

At the same time, Milo's voice echoed around.

"Your Highness, Shengqing has decided to become my subordinate. Did you stretch your hand a little too long?"

Still owe nine more.