Miro Blue Scroll

Chapter 811 Seven Immortals and Qiqiao

"You serve as the emerald king, you have the favor of the emperor, you have the protection of the descendant, you are granted a land, and you can enjoy the offerings, which is what you should do."

Hearing Shao Hua's flattery, Mi Luo shook his head: "You don't have to always call me Jade King, I prefer you to call me Mi Luo."

During the speech, Mi Luo continued to flip through the scroll and saw the seal at the end, and couldn't help laughing out: "Hehe, the canonization of the newborn Jianglong as the lord of the rivers and water systems in the northern land of Shoulong, the god of clouds and rain, is so blatantly provocative. , how should I evaluate..."

Halfway through speaking, Mi Luo shook his head. Now that he understands what this monarch has done, he should not be so frivolous in doing this thing, so let's change his thinking.

'Is he testing my relationship with Aquan? '

Presumably, one of Mi Luo and Aquan gave the priesthood of [Shoulong Culture], and the other gave back the priesthood of [Orthodox], and it was not difficult to guess that the two sides had no communication, combined with Miro's previous help to Aquan. There is a connection between them.

The only thing people can't see clearly is what is the relationship between Mi Luo and Ah Quan.

And this canonization is a good test.

'With the spread of the name of Miluo Baojuan, and the closer relationship between me and the three demigods of White Deer, Gray Wolf, and Eagle, most of Juge Province will gradually be covered by my influence, and it will be difficult to form an effective Counterattack, after all, I have the orthodox concept at hand. If we really fight, the master will not necessarily be on his side...'

'Similarly, now starting from Juge and spanning several provinces, most of the water system flowing into the East China Sea was developed by Aquan, and his dragon transformation ceremony was held here, so he naturally has corresponding authority. The common people in this country will naturally worship Ah Quan, and let him condense the Jianghe gods corresponding to the inferior godheads. '

’ Therefore, this man seems to have given up a lot of things, but in fact he paid a much smaller price.Generally speaking, it is to save me some time and determine how many hole cards I have in hand...'

Milo looked in the direction of the capital of Shoulong Land, and his eyes became a little deeper: "It's just that he shouldn't have thought that besides Qingyu and Aquan, I also have the trump card of Wangyou in hand, and compared with Aquan and Qing Yu, Wangyou's identity can withstand more scrutiny. In addition, when Aquan specially opened up the river system this time, he shook the ground in the area where Wangyou is located, which also laid the foundation for her appearance in this world...'

Thinking of this, Mi Luo put away the scroll, returned most of his consciousness to Miao Youtian, and summoned a little consciousness of Immortal Wangyou back to Miao Youtian.

As soon as she enters Miao Youtian, the character of 【Shin Dao/Immortal Dao · Lord of Fifth Rank Nine Heavens Yao Que Hundred Flowers Quen Fang】 that was blessed on Wang Youxian in the past falls on her body again.

The birth of this name comes from the fact that in the past, Wangyouxian followed He Zhaoyin to learn the principles of life, comprehend the way of good fortune, cooperate with the hundred flower elves that he enlightened in Miaoyoutian, gather the energy of hundreds of flowers, and build the original Hundred Flowers Qunfang The Lordship of the Southern Islands, and then injected part of the concept of wilderness controlled by the Lord of the Southern Islands, strengthened the authority of flowers and plants, and finally got the support of some of the Southern Islands' Taoism and legal principles. Level, turned into the name of the fifth grade.

But now, what Wangyouxian did in the secluded valley to a certain extent is in line with the process of condensing the name in the past, which has produced a lot of resonance. The most important thing is that the authority and power corresponding to the former master of the forest, There is a certain overlap with this Fang Tianyu, it is easier to be absorbed by Wangyouxian, and it is not difficult to transform.

In just a few minutes, with the help of several spirits and demigods and the help of Mi Luo, Wangyouxian, who has become a divine life, successfully crossed a very important threshold, crossed Qingyu again, and immediately Following A Quan's footsteps, he became the second demigod beside Mi Luo.

During this period, Wangyouxian's breakthrough caused slight changes in his own concepts and the principles of the outside world, causing the aura of his deity outside to stir up. Mi Luo took advantage of the situation and opened the field he controlled to Wangyouxian. 49 sapphire lottery sticks are suspended behind Wangyouxian's head. The principle unique to Milo allows him to continuously expand the domain power he has mastered, and transform the power that is not suitable for this Fang Tianyu into the power that suits this Fang Tianyu.

The most important thing is that the power of the flower fairies and seven fairies who were originally subordinates of Wangyouxian were also partially absorbed by it, forming an interaction.

Among them, the concepts of jungles, wetlands, islands, caves, lakes, wilderness, mountains, etc. that the flower fairies explore and perceive are all absorbed by Wangyouxian, perfecting the complete or incomplete [vitality], [plants] in her hands. ] and [Earth] realms, and try to transform these realms in the direction of [Life], [Nature], etc.

The information about prosperity, immortality, and tranquility in the realm explored by the Seven Fairies was incorporated into the information that it had opened up from Miro in the past [Shinto·Zheng Wupin Tiande Fushou Palace Luoshengdian Shaoshiming] information to try to condense[ Commander] in the field.

On the whole, Wangyouxian's direction is somewhat similar to the goddess of agriculture in the western continent, but compared to the hostess who focuses on harvest and abundance, Wangyouxian's domain is more biased towards creatures. According to her own plan, in the future She is going to try to gather priesthoods such as Vitality, Flowers, Seeds, Spring, Harvest, Shelter of Young Children, and Guardian of Women.

Now, these concepts that were originally conceived by Wangyouxian have some signs of cohesion, and the corresponding fields and information are also being continuously improved. Feeling this, Wangyouxian got up immediately after his own strength gradually calmed down. He expressed his thanks to Mi Luo, and after getting permission, he exchanged a few words with A Quan and Qing Yu who were beside him.

During the communication between several people, Mi Luo couldn't help looking to the other side.

That was the outskirts of the valley where Wangyou was. The seven fairies went out to collect Qi because they understood the way of weather and clouds. Unexpectedly, Mi Luo summoned Wangyou to help him break through and become a demigod. Together with them, they followed the spirit of Wangyou. It also shared some benefits, and under the interaction of breath, there was some mutual understanding.When Wangyouxian obtained information about prosperity, immortality, tranquility and other fields from the Seven Fairies, the Seven Fairies also obtained some concepts of vitality, protection and other fields from Wangyouxian.

All of a sudden, the seven fine women's bodies were bursting with rays of light, shining on one side, the vegetation grew, and the sweet spring surged, attracting the surrounding residents to approach.

The Seven Fairies originally did not intend to pay attention to these people, but Wangyou told them that as Aquan transformed into a dragon, they should also go out for a walk to spread their faith and gather their will power.

This also led to the fact that after the seven fairies approached the surrounding residents, they did not choose to leave or cast spells to stop them, but instead communicated with them.

During the period, in order to increase the influence, and also to make her leftovers more valued by others, the Seven Fairies also set up some tests, and only gave one or two to someone who had to pass the test.

Of course, for those problems that are really difficult, the Seven Fairies will also secretly help, and even give some people the original rewards on the grounds of diligence, sincerity, and kindness.

After coming and going, many people received awards from the seven fairies, and Mi Luo's eyes fell at this time.

In Milo's eyes, the way the Seven Fairies are doing at this moment is actually a way of occupying the faith of this land, and even gradually becoming the orthodox behavior of the place.

Relying on the orthodox priesthood that he has already mastered, combined with a little power in the field of [Destiny] obtained after taking office as the Emerald King, he disturbed the future a little bit, that is, to bless himself with the sanqing qi, and wait and see the future.

This wait-and-see is simply from the perspective of the Seven Fairies, reducing a lot of unnecessary interference. It can only be used as a reference for the future path of the Seven Fairies, and it does not have the effect of understanding the future situation. Therefore, the consumption is extremely small, but the view is very wide.

Among the many futures that Mi Luo saw, the Seven Immortals would gain part of the faith of this place because of this incident, and become one of the spirits believed by this place.

And in the future that Mi Luo sees as the best, the residents here will call the Seven Fairies Yunxia Seven Skillful Girls because the clouds are rolling and glowing when they go out, and they like to test everyone with some difficult games.

Moreover, according to the gifts of the Seven Fairies, they created many corresponding sacrificial methods.

For example, because the seven fairies previously realized the realm of Wangyouxian, the vegetation and sweet springs were derived. These two things have received a little influence from the vitality realm, and have a certain effect of healing and dispelling negative energy in a short period of time.

Therefore, the local people held ceremonies such as receiving dew water, swimming in the river, storing Qixi water, planting and begging for children, etc. during the sacrifice. Although most of the ceremonies have little effect, some healing effects are already very important for ordinary people. The precious gift has well consolidated the belief of the Seven Fairies, and made more people start to study the Seven Fairies, trying to find other ways of offering sacrifices.

In this process, some people derived a series of game methods because of the small game of the Seven Fairies to test people, and called it Douqiao, trying to bring about changes. A set of game methods called Douqiao was developed in the local area, which made Mi Luo quite amused.

In the end, most of the things gifted by the Seven Fairies are the fabrics they weave with clouds, and some people who extremely worship the Seven Fairies' weaving skills regard them as the spirit and demigod in charge of weaving.In their view, since the ritual of offering sacrifices to the Seven Fairies can work, it means that the Seven Fairies themselves are divine spirits, and after many years of sacrifice, they must be first-class demigods.

And in the future that Mi Luo saw, when these remarks appeared, the Seven Fairies who were still inclined to specialize in the way of clouds and weather were indeed transformed into demigods.

'But this speed is still a little slow. '

After observing the best future of the seven fairies, Mi Luo silently calculated the time when they would completely become demigods, compared with the current situation in Shoulong Land, and secretly shook his head, saying that the traces left by the seven fairies in this area are still too shallow. It is still too troublesome to form a belief. He needs to speed up the pace and advance the progress.

Miluo's mind danced, and soon he thought of the Qiyao Festival in Hanxia in the past. That festival was originally a festival for Hanxia officials to sacrifice to the seven stars of the sun, Taiyin, Chonghua, Taibai, Sichen, Yinghuo, and Dihou.

It's just that Qiyao is so high and insignificant, and mortal priests seldom performed miracles, and was eventually replaced by Qixi, which originated from the illusory realm.

At that time, the Goddess Zhiyun, who was similar to the Hanxia and Qixi myths, followed the trend and expanded her authority of weaving and protection in addition to Yunxia's authority. She was even regarded as the protector of lovers, women, and children in many places, and she also had many titles. Qiao Niang Niang, Qi Niang, Qi Sister, etc.

Today, the change of the Seven Fairies is somewhat similar to that of the Weaving Cloud Goddess.

Miro recalled the actions of this goddess after she became enlightened.

'I remember that when the Goddess Zhiyun was promoted to the fourth rank, she made a great wish that every year on Qiqiao Festival, she would come and go for nine days to collect the radiance of Qiyao and disperse them into the world for people to beg for cleverness.On that day, as long as someone completes the small rituals of begging for cleverness by threading a needle, meeting a spider for cleverness, throwing a needle to test for cleverness, orchid night fighting for cleverness, etc., they can turn their wish into silk threads and scatter them in the sky, and even follow the eclipse. The connection in the dark is approaching the corresponding fairy god. '

"As long as the fairy god takes away the silk thread, or bestows auspiciousness, or bestows a solution, that is why the festival, which was originally purely praying to the goddess, becomes even more grand, and directly becomes one of the more solemn festivals in Hanxia. One, Seven Fairies can also try to copy this path. As for the silk thread, it can be bound to the Miluo Scroll in the future, so that the person who blessed the name can also see a similar breath...'

Milo informed the seven fairies of his idea. They thought for a moment and nodded in agreement. In the subsequent test, they began to consciously show their ability to weave silk and satin from Yunxia. During the test, they also added many more items that were more suitable for women. This method not only reduces the possibility of some residents becoming believers, but also consolidates the goodwill of other residents and lays the foundation for their future transformation into believers.

Mi Luo looked at this scene, showed it to Ah Quan and others to observe, and said to Wangyou: "I think it won't be long before the existence of the Seven Fairies will be known by some witches and Taoists in Dragon Land. At that time, you need to take root on the other side, build forces, and act as eyes and ears, just in case."

After Wangyouxian bowed to show that he was clear, Mi Luo sent his consciousness back to cut off the traces of the previous connection between the two, preventing outsiders from using some secret techniques to detect the connection between Miluo and Wangyouxian.

The changes in the next few days were just as Milo had guessed. The Lord of Milo's Emerald Plain and the Lord of the River System in the North of Aquan Shoulong's Land were enthroned. The decree of the god of clouds and rain made many people frown secretly. At the same time, He looked at Milo and Quan carefully.

After all, the Juge Plain is also in the north. Strictly speaking, the water system in the Juge Plain should also be under the management of A Quan, but Bailu and other demigods know better that one of the cores of the entire river system is actually Mi Luo built the dragon vein, and the authority of the dragon vein should be in the hands of Mi Luo, so the priorities of the two parties must be divided, and it is not something that A Quan can solve by giving up the water system of the Juge Plain.

All the people who know or don't know, looking at Mi Luo and A Quan at this moment, are essentially curious about the relationship between the two, and want to know how close the relationship between the two is.

(End of this chapter)