Miro Blue Scroll

Chapter 8

"According to the current definition of Xianmen, the tools suitable for monks can be roughly divided into three categories, talismans, magic tools and magic weapons."

On Xuantai Peak, in the Tibetan Scripture Pavilion, Wang Yangzhi took out three jade slips and placed them in front of Mi Luo.

"In a broad sense, a talisman refers to a tool that relies on runes to obtain power, a magic tool is a device that contains the law inside, and a magic weapon is a tool that gives birth to [God]. According to this theory, the division of talisman, magic weapon and magic weapon, It is closer to the properties of different appliances, not a purely progressive relationship."

"But now, most of the time, I regard the talisman, the magic weapon and the magic weapon as a progressive relationship. I think that the talisman is the equipment that corresponds to the cultivator of self-refinement and foundation building, and the magic weapon corresponds to the cultivator of refining and refining Qi. The magic treasure corresponds to the Qi-refining God and the monks of the realm above it.”

"What's wrong with this? Isn't it free for us to borrow materials in our sect? According to the method of sacrificing and refining talismans, you need to contribute points, and the method of sacrificing and refining magic weapons requires you to have the identity of an inner disciple first? "

Saying that, Mi Luo pointed to the three jade slips that Wang Yangzhi had just taken out, namely "Miao Youzong Simplified and Commonly Used Talisman Runes", "Miao Youzong Basic Talisman Sacrifice Detailed Explanation - Geng Edition", "Miao Youzong Commonly Used Talismans". The method of sacrificing instruments".

"Of course it's different. According to the definition of talisman, those objects that carry innate divine talismans are also considered talismans, but how many magic weapons in heaven and earth are comparable to them?"

Wang Yangzhi also pointed to the jade slip in Mi Luo's hand, and said, "The Zongmen jade slip is very clear, the simplified common runes, and the method of sacrificing the basic talisman. The talisman only has a low lower limit, which does not mean that the upper limit of this thing is low."

"Everyone thinks that the talisman is average, but it is because most of the users are monks who cultivate themselves and build foundations. But the talisman also has the benefits of a talisman. The monks who are successful in self-cultivation can set up the altar to apply talismans to objects and blessings. Mantra, after obtaining the basic talisman, and then stacking the talisman day after day, the power can be continuously improved. In theory, even the basic talisman will undergo qualitative changes after hundreds of years of blessing."

"But this kind of talisman is inscribed, and the talisman itself is not simple."

Wang Yangzhi nodded and said: "Like the common runes in your hands, they are all simplified by the ancestors of the sects, with simpler functions and greater safety factor. If you draw them wrong, there will be no backlash. Ordinary people sincerely copy them, and there are certain things. Magical use. And the price is to cut off the possibility of further progress. Now the status and prevalence of runes, the runes simplified by each faction, have played a fundamental role."

Having said that, Wang Yangzhi paused.

"But the land of Hanxia is vast, and who knows which family has no ancient runes passed down. According to the information collected by the sect, the sect disciples of the pregnant qi realm are most defeated by the loose cultivators, and more than [-]% of them are Because you despise the talisman held by the other party. Although you have a boat-turning body, you have an innate advantage in magic and supernatural power, but don't despise the talisman."

Hearing this, Mi Luo didn't know that Wang Yangzhi was turning a corner to remind himself. He first thanked him and then asked, "Senior Brother Wang, can you find any records about the Zhuanzhou Dao Body?"

"Most of the relevant theories about Zhuanzhou Dao Body involve relatively high-end knowledge. I told a few seniors about your situation and reiterated that you will be out of town in two years. If so, you should come back in three days, and you should be able to get relevant materials. Also, if your practice has too much influence, you can go to Songtao Peak to find Master Yun for help.”

Milo expressed his gratitude again, and then turned back to the cave, and according to the records in the jade slip, purified the magic weapon money sword in his hand.

After this training, Milo realized the value of the money sword in his hand, which was far beyond his imagination.

It is recorded in "Miao Youzong's Commonly Used Magical Instruments and Refinement Techniques" that after thousands of years of evolution, today's Xianjia magic instruments have been transformed from rough methods that were originally washed with mana and endowed with legal principles to a combination of talismans and some magic weapons. The method of sacrifice and refining, relying on legal prohibition, gives the equipment legal principles.

According to the latest laws and regulations issued by the Six Officials of Hanxia, ​​each law must have at least one complete law inside, with one hundred and eight laws as the limit, and twelve laws as a small cycle. In each small cycle, according to the division method that every four dharma prohibitions are divided into one rank, the magic weapon is divided into nine levels and three ranks with 27 levels.

When addressing it to the outside world, for the convenience of addressing, the level of the magic weapon is called level nine, third level, level 27.

Similar to the nine-level method ban, it is called the first-level top grade, the seventeen-way method ban is the second-level middle grade, and the 25-way method ban is the third-level low-level.

In addition, according to the different methods of sacrificing the instruments, they are divided into two categories.

One is "one method for one tool", that is, according to the material of the tool itself and the needs of the person who is training, a complete set of ritual training methods is individually designed, and the internal laws and regulations are perfectly suitable for the materials used.

This kind of sacrificial refining method has the characteristics of strong pertinence, high utilization rate, fast sacrificial refining, and not easy to be seized by others.It also has certain benefits for the monks to sort out their cultivation gains.It can be said that it is completely in accordance with the standard of sacrificing magic weapons.

The other is "one method and a thousand tools", which is to directly distinguish the physical properties of various objects within a certain range, regardless of the subtle differences in materials, and then according to a certain standard, constantly superimpose the number of laws and prohibitions to strengthen the power of the magical tools. It is rumored that the inspiration for this method of sacrifice comes from the talisman.

This method of sacrificing and refining has the advantages of strong adaptability, convenient sacrificial refining, and large-scale production.

Like the money sword given by Qian Wan belongs to the first category, and most of the instruments given by the sect belong to the second category.

Therefore, Qian Wan's seemingly simple act of gifting a magic weapon was actually a part of his own practice and insights over the years, which he passed on to Milo together.

In addition, there are 63 ways of forbidden magic in the money sword, which integrates the functions of subduing demons, suppressing souls, imprisoning, guarding, and killing. High-grade magic weapon.

Miro, who was holding the money sword in his hand, couldn't help feeling a little hot.

Thinking of this, Mi Luo got up and went to Qingdu Peak, wanting to return the Qian Qian sword, not wanting that the person who received him in the courtyard was no longer Qian Wan, but another inner disciple. According to the other party, Elder Qian was in two. A few days ago, after receiving a message, he left the sect.

Helpless, Miro could only go to Songtao Peak to practice magic, and when he came back, he would ask Qian Wan if he had returned.

After going back and forth, Yun Changkong also knew about Mi Luo and Qian Wan.

He called Milo to him, picked up the money sword, sighed, and said, "Qian Wan spent a lot of time in order to sacrifice and refine this magic weapon, but I didn't expect it to be passed on to you? I will practice with peace of mind, and I will notify you when he returns."

With Yun Changkong's promise, Milo began to practice magic on Songtao Peak, transported mana in the cave, consulted materials on Xuantai Peak, studied his own accompanying treasures in his spare time, and occasionally went to Deming Peak to inquire about the progress of the Taoist temple project.

New book for collection and recommendation!

(End of this chapter)