Miro Blue Scroll

Chapter 750
Speaking of the establishment of the Monkey King's Mansion, it is also very interesting. It is located on the right side of the Pantao Garden, and there are two divisions of tranquility and peace of mind, and they are sent off by the Five Stars.

This move itself is a means for Mi Luo to comply with the records in "The Legend of Shi'er" and at the same time hope to stabilize his mind.

The ape of the heart enjoys the name of the great sage, but he has obtained the personality of Miluo Tianzhen, and has become the master of the heart. He has two divisions of tranquility and tranquility, with the intention of nourishing yang with yin, and nourishing movement with tranquility, so as to eliminate the ape of the heart. Dryness.

Therefore, if the heart ape can be quiet and peaceful, he is the Monkey King; if he cannot be quiet and peaceful, he will eventually fall.

And the accompanying Five Dou Xingjun are also extraordinary, they are Dongdou Juxing Guardian Xingjun, Xidou Jiming Protector Xingjun, Nandou Liusi Yanshou Xingjun, Beidou Nine Emperors Jieer Xingjun and Zhongdou Dakui to save their lives. Xingjun.

These five star kings are somewhat special, they are not actual star kings, but the Seventh Palace of the Big Dipper, the Sixth Palace of the South Dipper, the Fifth Palace of the East Dipper, the Fourth Palace of the West Dipper, and the Third Palace of the Middle Dipper, a total of 25 stars. Although the name is not yet fully formed, it is already in the Miluo scroll, appearing and disappearing from the fourth grade. Looking at its weather, Dacheng must be the correct fourth grade, and it is even expected to be from the third grade.

With the Five Dou Xingjun accompanying each other, apart from hoping that the heart ape can use this to mix the five elements and dissolve the dryness, there is also the idea of ​​using the power of the five fights to protect the heart master and eliminate disasters.

It's just that Mi Luo's idea is good, but the heart ape was disturbed by the other six sages, and the other six sages fled into the mountains one after another after the heart ape ascended to heaven, and they acted recklessly, disturbing the heart ape's energy.

Repeatedly, again and again, it was difficult for Xin Yuan to stabilize his mind.

At this time, Mi Luo happened to be out to deal with many problems, so he asked him to guard the Pantao Garden.

This guarding led to the rebellion against the sky again later, and led to the strongest Dharma protector after Mi Luo diverted the spirituality of the Dharma protector [Nezha].

This is also one of the gods with the deepest creation since Miluo opened up this world.

He is the god of water, the god of suppressing water and the god of water control. From the identity of the god of water, he derived the three identities of the god of medicine who uses water to heal injuries, the god of agriculture who brings good harvests through water conservancy, and the god of weather in charge of wind and rain. .

At the same time, Erlang God is also the God of Zhenshan and the God of hunting. Because he likes to go out to hunt, he derived the name of Dionysus according to his temperament. Because of his slingshot, one of the magic weapons, he is regarded as Tongsheng, which means birth, and it is constructed to send children. The position of the God of Medicine, which interacts with the position of the God of Medicine, derives the function of protecting children.

The concept of Dharma Protector God has been expanded into the functions of sheltering people with force and protecting the country through war, and is then revered as a god who is in charge of success or failure in the world.

The combination of these three concepts constitutes the characters of the Lord of Guanjiangkou, the Lord of Sichuan, and the City God of Shenzhou Capital in Chixian County.

In addition to these main gods, Erlang God also has the ancestor of opera, the ancestor of Cuju, the ancestor of shopkeeper, who assists in the management of hell, transforms the terrain, shelters ethnic minorities, guides people to be good and maintains order, is in charge of scholars' fame and fortune, protects prostitutes and witnesses private affairs. Love and other authority.

The scope of the theocracy is so large and the power is so wide that it belongs to the group that is very rare in the Miluo scroll.

Today's specific name is [Shinto/Xiandao·Zhengsipin·Guanjiangkou Qingyuan Miaodao Fuyou Zhenren·Chicheng Wenxuanwu Lie Zhaohui Lingxian Renyou Chuanzhu·Chixian Shenzhou Capital City God·Yang Erlang].

However, although Erlang God has been sacrificed by Miluo for a long time and has gathered many divine powers and powers, it is still difficult to be sure of victory compared to Xinyuan, who has obtained the true personality of Miluotian, stolen the inspiration of the peach garden, and carried the elixir of the palace. .

Seeing this scene, Guan Zizai once said that he could throw down the magic treasure and clean the bottle to knock down the heart ape, but was stopped by the Taishang holding the talisman.

"Your pure bottle is the condensation of your pure way, and it contains the beauty of introspection. It can be said to be made of a pure heart, but the energy channel belongs to water. After throwing it away, although it can help Erlang's strength, it can also suppress the mind's ape's thoughts. , but this ape got me the Nine-Turn Golden Elixir and stole the inspiration of the flat peach. Now that the five elements and five qi are combined together, and suppressed with a pure way, it will only hurt others and myself, so let me do it."

As he said that, the Taishang took out the ring of his own magic weapon and threw it away.

The ring corresponds to the meaning of emptiness, but it is surrounded by the ring of reality. It is the yin and yang, the masterwork of the way of emptiness and nothingness. The [Bo Xun], which was gathered in the west in the past, is still powerless. To break free, although Xinyuan is powerful, it is not as unpredictable as [Bo Xun]. After being hit, he immediately fell down, tied up with ropes, captured the sky, and threw it into the Bagua furnace of Tushita Palace to refine it.

The Taishang's talisman is also ruthless. He knows that the external situation is changing a lot at the moment, and continuing to delay may not be conducive to subsequent changes. It is better to follow the records of "Shi'e Biography" and let the heart ape fall under the Bagua Xun Palace, so that The plantain fan fanned the yin and yang qi to vent out the heart ape and the other six holy qi machines, burned its nature with wind and fire, melted the golden elixir and flat peach in its body, and finally released it at the moment when its evil energy leaked out and its true nature first appeared. Let it hit the Lingxiao Palace, and the scene where Mi Luo's consciousness returns is derived.

At this time, Xinyuan has just broken free from the mixed qi of the six sages and regained his innate true nature. It is the moment when his supernatural powers are at its peak and his cultivation is the highest. Even the gods of the heavens and gods have no choice but to let him beat him. Go outside Lingxiao Hall.

And Mi Luo recruited Wang Lingguan and 36 Thunder Gods to stop him, which catered to the state of Xin Yuan at this time.

After all, in the early years, when Mi Luo didn't want to interfere too much with the ape of the heart, he also allowed all things to develop freely and develop in the direction of "The Legend of Shi'e". Therefore, the Wang Lingguan was not spiritually ascended from the outside world, but the ape with the same heart. Luo Tianzhen was transformed by spirituality.

Its full name in the Miluo Baojuan is [Shinto/Immortal Way, From the Fourth Rank Dutianhuoluofu, Chixin Dao Chief General, Xiantian Yiqi Godlord, Three-five Train Thunder God, Dutian Picket King Lingguan].

Among them, the congenital qi god pointed out its connection with the truth of Mi Luotian, and also pointed out the concept of guarding his [heart] outside the Lingxiao Temple as the guardian [god]. Fighting with the ape is like a practitioner's angry heart and Taoism. heart battle.

36 Lei Jiang seems to be assisting Wang Lingguan, but in fact he is venting his anger, so he only surrounds but does not step forward.

On the other side, on Mount Sumeru in the west, the pure and pure Tathagata also slowly came to the outside of the Lingxiao Palace to gamble with the heart ape.

Speaking of which, Heart Ape is already the most prosperous existence in this world at this moment. Although the magical power of the pure Tathagata is better than that of Heart Ape, the gap is not very big.

The Five Elements Mountain originated from [Buddhism and Taoism from the Fourth Grade Sumeru Mountain Buddha Mother Peacock Daming King Bodhisattva]. It is the way of the five elements that combines the five thoughts of Buddhism, greed, anger, ignorance, arrogance, and doubt.

Although Mind Ape has great supernatural powers, he can't get rid of the five elements that symbolize the world's matter, as well as many distracting thoughts generated by himself.

Of course, although the heart ape at this moment cannot break free, it can shake the five elements and five thoughts. When the pure Tathagata sees him, he takes out the gold sticker again and writes the six-character mantra on it, and then he puts his mind The ape was completely depressed.

But it is through the way of observing freedom, so that the heart ape can perceive its own changes, understand the Five Elements Mountain and its own nature, and hope to enlighten it.

Seeing these scenes, the Taishang holding the talisman shook his head with a smile and scolded: "I'm here to vent the anger and resentment in the monkey head's heart, trying to make it temporarily free from greed, hatred, and ignorance. , Doubt and muddy its authenticity, and use the six-character mantra to name its inner heart, come and go, and don't be afraid to make a fuss about it."

The pure Tathagata heard the words, smiled realistically, and then pointed out: "This monkey head has already achieved the indestructible body of the vajra, and the indestructible Taoist body, how can it be so easily destroyed, but you, as for the sacrifice so far? "

Hearing the words of the Taishang Fuxiang, knowing that the pure Tathagata said that he was thrown headlong by the Heart Ape in front of the gossip furnace. This seems to be that the Heart Ape is better than the Taishang Fuxiang, but the corresponding concept of both parties is innate spirituality , and the second is the heart of the human body. This is actually a change of sex to the heart, implying that the heart has initially broken free from the innate shackles and transcended its own limitations.

Regarding this, the Taishang Zhifu just shook his head and said: "When the monkey head returns to its place, we will also return to [Miluo]. Sooner or later we will meet, what difference does it make if it is early or late?"

Mi Luo, who hadn't spoken for a long time, shook his head and said, "Although I will return to 【Mi Luo】, who can be sure that in the end, the heart must be the Taoist? Maybe you will surpass the heart and become the future soul." Lord?"

"Don't make fun of me with this. When you go further, I will return to the Supreme Being. At that time, the innate spirituality may lose many mysteries. You should take advantage of this opportunity and learn more."

The words of Taishang Fuxiang revealed some of the mysteries of later practice. After refining the emptiness and joining the Tao, apart from normal practice, you also need to gradually get rid of the grace left by the Taishang Taoist ancestor and condense your own innate spirituality.

After Mi Luo nodded and wrote it down, he discussed the future layout with Qing Jing Tathagata again.

"Your Majesty's previous idea was very good, let the hearts compete, and finally converge on the heart ape, and lead them back to the true body of Mi Luotian."

The words of the pure Tathagata made Mi Luo shake his head: "I don't plan to change this layout. What I want to say is that in the future, Xinyuan will go west, and there will be Hanxia troops from the east, from the northern continent, and westward." And go, trying to suppress the order of the Western Continent, so..."

Before Mi Luohua could finish speaking, the Taishang held the talisman and interrupted: "So you want to combine the two trips to the west, and you don't want to die? Even if you want to use the power of the Western Continent to mobilize foreign countries in advance. Jie, to reduce the difficulty of breaking through afterwards, you should not go to the west, can you intervene in the cultivation and realm of the Holy See?"

"There is no holy seat in this battle."

Mi Luo opened his mouth to explain, and told many things that happened to the outside world one by one.

Hearing that the emperor and the others had been stunned for a moment with the supreme talisman on the Holy Throne, he said in a low voice: "I didn't expect such a big change in the outside world, so it's no wonder you want to take this opportunity to go west at the same time, but I I have to tell you that although the Holy See is entangled by the emperor and others, their battle will not be long, and it is unlikely that they will win or lose, even if you destroy the Western Continent."

"how do I say this?"

Mi Luo stared at the Talisman's Talisman, and he said plainly: "You know my state, in essence, it is a bit of personality bestowed by the Taishang Dao Patriarch to all living beings, which symbolizes that all acquired souls are the incarnation of the Supreme, and all innate innocence Saints are not allowed to intrude at will. Therefore, after I became completely independent, I knew some things that ordinary monks don't know."

The Taishang Fuxiang pointed to the top and said: "I can tell you clearly that above the Hanxia sky, above the entire universe, there is another heaven, its name is Daluotian, and the people who come and go in it are not practicing the virtual and the Taoist. The realm is the existence related to it. In the Daluotian, the realm of refining the emptiness and combining the Tao can be roughly divided into nine realms, which are called the nine realms. According to the specific practice methods, they can be roughly divided into Daluo and Tai. B, two methods of practice."

"Da Luo, Tai Yi, what's the difference?"

Mi Luo frowned slightly, these two familiar names made him more curious about Da Luotian.

"I do not know."

The Taishang Fuxiang shook his head and said: "I only know the Da Luotian and some superficial information, but I can't perceive its specific existence, so I don't know the method of cultivation, and the Taiyi Jiuzhongtian is relatively simple, which is to continuously purify the spirit, energy, and spirit. Push it forward, push it around, and every transformation can be called a heaven."

"What is the standard of transformation?"

Miro asked the core question.

"The practice of the first level of heaven is not much like what Zhenjun said about the practice. Simply put, after mixing one's own energy and spirit, the condensed life, dao, and energy are integrated into the laws of the universe. different."

"The second heaven is to promote the natal dao qi. With the rotation of the universe, it will have an impact on the future, and its influence will continue to expand. According to Han Xia's division method, it is still at the first level of immortality."

"The third heaven is to let one's own natal energy be detached from the time axis of the universe, and start to trace back to the past. From this state, the foundation of practitioners will continue to grow stronger, and eventually become the oldest existence. In terms of existence, many times it is not because they are ancient and powerful, but because of his strength and ancientness."

"This third heaven can be said to be the initial stage of the Taiyi Ninth Heaven. Essentially, it is still walking in the universe. Even the third heaven is only showing the possibility of getting rid of the influence of Zhouguang and the universe."

"The fourth level of genius is the real beginning to trace back time, and in my knowledge, the same is true for the fifth and sixth levels of heaven, but the time points that can be traced back are different. Therefore, the fourth, fifth, and sixth levels of heaven can be described as In the middle of Taiyi Nine Heavens, but this theory doesn’t seem to fit in our universe.”

Hearing the words of the Taishang Fuxiang, Mi Luo pondered for a moment and said: "We wait for the universe to decline, the power from the past is far more ferocious than normal, and the birth time of the world where Han Xia is located is very special. It should be that the universe has begun to experience obvious decline, so it may not be easy to trace back, so Zhenjun Du'er told us that the cultivation of immortality above is consistent with a certain source and becomes a symbol of a certain concept. Dijun and others are the incarnations of the original source and concept, reversed to the source and concept derived from their relationship, can this be equivalent to the seventh, eighth, and ninth heavens?"

"Probably equivalent to the Seventh Heaven and the Eighth Heaven."

The Taishang Fuxiang was a little uncertain, and simply told Mi Luo what he knew: "According to the memory I got, when Taiyi was in the seventh heaven, he would perceive the origin of the universe and become the core part of the universe's operation, and let himself Time occupies the entire timeline, and Yachongtian takes this foundation a step further, stepping out of the limitations of the universe, no matter what the principles of cultivation are, at this time one can perceive the existence of Da Luotian."

"And once they perceive Da Luotian, theoretically speaking, they can transfer to Da Luotian at any time, and as long as they leave enough anchor points, they can go back and forth between the universe and Da Luotian."

Hearing this, Mi Luo couldn't help being a little dumbfounded, what's the point?
However, he soon recalled the exchange between the Holy See and the Dijun at the Dijun's birthday banquet. At that time, the Holy See made it clear that as long as the Dijun was willing to let go, he would let the Dijun and the soldier master leave.

So Dijun can sense Da Luotian and have the chance to leave at any time?
Just as this idea came to mind, Mi Luo thought of what the emperor once said, "Not all people are willing to live as slaves of others, and for Yao, Chen, Xuan, and You, how do you plan to arrange them?"

The meaning in this sentence refers to the fact that the four seniors Yao, Chen, Xuan, and You were not in the same realm and could not perceive Da Luotian?

Thinking of this, Mi Luo felt that something was wrong. Although he couldn't determine the extent of the military master and the others' realm, but relying on the blessing of the Shanhe Sheji map and his own unique perspective, he could vaguely see the military master's position. Although the grid is slightly higher than the Lord of the Sun and the Lord of Time Sequence, it is not much higher than the two.

Moreover, after the cycle of life and death was balanced, the Lord of Jianmu was also a latecomer, successfully surpassing the Lord of the Sun and the Lord of Time Sequence, and there were faint signs of catching up with the Lord of War.

Calculated in this way, the inability of the four seniors Yao, Chen, Xuan, and You to leave should not be due to the realm of cultivation, they should all be able to perceive that Da Luo is a genius.

Is the problem then one of birth and death?

Miro gritted his teeth secretly. He carefully recalled the previous birthday banquet. The Holy See once mocked the slick tongue of the Time Sequence Lord, saying that his tongue did not become stiff because he returned from death, nor did he lose his tongue due to sitting in a high position for a long time. It should be sharp.

From this sentence, Mi Luo can know that the Lord of Time Series really died once, so did the other three seniors who have similar legends also die once, which made them unable to leave the universe and go to Da Luotian?
Mi Luo told Taishang Zhifu Xiang about his guess, but was silent for a while.

"Is that so?"

Miro lowered his head, muttered softly, and then became more affirmed that he wanted to participate in the support of the Northern Continent and travel westward at the same time.

This time, neither the Taishang Holding Talisman nor the Pure Tathagata opened their mouths. The latter even got up and turned around in Mount Sumeru after pronouncing the name of the Buddha. Among them, Mi Luo was the only one left sitting in the Lingxiao Palace, gathering strength silently, planning to split into another avatar, go to the northern continent to help, and travel westward to gather more energy to prepare for the subsequent breakthrough.

(End of this chapter)