Chapter 739

The establishment of the first dynasty and the "ascension" of the Son of Destiny all stimulated the minds of the successors of the dynasty, who called themselves queens.

The word "post" originally had the dual meaning of descendant and ruler within the dynasty. Putting it together, in addition to the meaning of the successor of the dynasty, it also has the meaning of descendants of the gods, which means inheriting the destiny.

With this name, the first dynasty ruled the world for hundreds of years, during which countless rulers tried to follow the ancient path and find the way to become a god, but most of them ended in failure until they were replaced by the next dynasty.

The second dynasty was the same as the first dynasty. With the help of huge aura and merit, the founder tried to break the boundary between heaven and man. After entering the heaven, he stopped in front of Miro.

However, this controller was much more cautious than the Son of Destiny who tried to re-divide the world, and chose to submit to Mi Luo and became a star king.

The pioneer of the second generation dynasty also embodies a lot of humanity. His submission, plus Miro's during the first dynasty, gathered a lot of humane names, and integrated the concepts of many humane rulers. Combined, a method of absorbing human energy and improving the name has been successfully constructed, and many names that can allow the creatures of this world to condense and transform themselves have also been created.

Since then, Mi Luo has opened the way for mortals to condense their names with the carrier of human aura. Countless names have appeared with the spread and condensing of mortals, and the names in the treasure scroll have become more and more cumbersome.

And the second dynasty in the world, because of the changes in the world, believed that their ancestors had become the masters of the world, so they called themselves emperors and passed it on for hundreds of years.

Standing above the nine heavens, Mi Luo saw the continuous gathering of wishes in the world and the more stable order as many names appeared everywhere on the earth, and felt the appearance of the people, the main appearance of Ziwei Xing, and the Xuanqiong of Tai Dao. As the appearance continued to strengthen, he turned his gaze to the ground below, watching the chaotic demonic energy accumulated there and many demon gods begin to become weak.

The Merciful Lord Forgiveness sent a miracle along the trend, pulling out many spirits from the chaotic demonic energy and the broken world in the past, and sending them into the world, guiding them to restore the long-standing spirituality with the help of their names.

At the same time, some demon gods who have regained their sanity are given the authority to create the original underworld.

At the same time, Mi Luo is also using these other spiritualities that do not belong to him to explore the changes of the Supreme Obsession.

The Dharma aspect that was supposed to represent Mi Luo's innate spirituality jumped back and forth among the spirituality of the redeemed creatures in the broken world without accident, gradually incorporating them into the changes.

At the same time, in order to reduce their influence on the world itself, most of these rescued spirits will enjoy longevity in the end, and at the end they will cultivate supernatural powers. Finally, when the third dynasty was established, through the conflict between the two dynasties, With the help of his humanity, he ascended to the nine heavens and became a god.

And in the period of the third dynasty, most of the redeemed souls ascended to the Nine Heavens, or became star officials, star envoys, or became Dharma protectors, Marshals of Tiantian, and the last time they enjoyed the title of Qipin and wandered around. , and the knowledge accumulated in the world for many years also stimulates the common people to release a lot of knowledge originally recorded.

One after another, the spirituality that inherited the ideas of the Hundred Schools began to conceive, and the Taishang Fuxiang was also stimulated at this time, resulting in two changes.

The first level of change is in harmony with the wisdom of a hundred schools of thought, and with the concept of the pure and pure Tathagata of the West. It evolves spirituality and spirituality in the Lingtai, and attracts the spirituality of living beings who have traveled abroad and were later redeemed by the sin-forgiving and compassionate figure.

The first change is to be compatible with the fate of the world, to fall into the world of mortals, and to be reincarnated as a human.

At the moment when the Taishang held the talisman and was reincarnated, above the East China Sea, the spiritual stones transformed by the spirituality of the former innocence were also stimulated.

The spirit stone stands on the shore of the East China Sea, absorbs the yin and yang energy of the flowers and fruits in the mountain, borrows the soil to form it, conceives it into a fetus, stands on the top of the mountain, is illuminated by the sun and the moon, absorbs the inspiration of the earth veins, swallows the vitality of the ten directions, and has long since completed its practice.

It is three feet six feet five inches high, two feet four feet in circumference, with nine orifices and eight holes on it. According to the nine palaces and gossips, it can be called a small world, a good fortune spirit bred and born in 24 solar terms, born without defects.

But it is also difficult to break free from the spiritual womb and manifest in the world.

Now, this spirit stone spirit fetus, through the reincarnation of the Taishang Talisman, breaks through the original chaotic body and turns into a flesh and blood body. Its spirituality leaks out and turns into golden light that soars into the sky and shatters the sky.

It was the remnant anger of Tianzhen from the past. He wanted to use the golden light to go straight to Mi Luo, but when the brilliance appeared, the resentment began to dissipate quickly. After breaking through the clouds, he didn't know what to do, but it just spread out naturally, covering half of the sky.

The golden light flashes across, and under the influence of human wishes, there are 33 heavenly palaces, including Qianyun Palace, Bisha Palace, Wuming Palace, Sun Palace, and Huale Palace, Lingxu Hall, Baoguang Hall, Tianwang Hall, and Lingguan Hall. Waiting for the 72 treasure halls, they shook slightly one after another, as if there was a desire to transpire.

Seeing this, many gods guarding the sky were surprised. Clairvoyance followed the wind and ears to investigate, and came back to tell the reason. The gods pondered.

Seeing this, Taibai Jinxing, who was standing under Mi Luo's hands, frowned slightly. He stepped forward to persuade him, saying that since the creation of heaven and earth and the establishment of heaven, there has never been such a vision, and he should pay more attention.

But Mi Luo said with a smile: "Since it was born of the essence of heaven and earth, it is a little strange, so it is not unusual, let him go. Compared with mere monkey spirits, the prosperity of humanity is what we should pay attention to."

After Mi Luo set the tone, the gods naturally don't talk too much. In addition to the prosperity of humanity and the contention of a hundred schools of thought, it is indeed necessary for the gods to regulate, move vitality, sort out order, and prevent humanism from competing. It is hard to condense a stable humane order.

Constrained by the gods, even though the human rulers lost their dominance in the middle and late stages of the Third Dynasty, and the lords from all over the place began to compete for power with each other, killing and fighting each other, but the overall number of casualties was not too many.

And as the names of the sages who inherited the way of hundreds of schools condensed, on the basis of the principles of the Tao recorded in the Miluo Scroll, they continued to innovate, condensed into corresponding names, and upgraded them to gain more powerful power .

The influence of sages on the lords of various places has also continued to expand, further suppressing the rights of the lords of various places, and compiling a more complete humanitarian order network. Since then, the common people have been greatly improved, and their concepts of civilization, records, and inheritance have also been slightly sublimated. , the image is also transformed into the divine bird Phoenix under the influence of some sages.

Among them, the reincarnation of the Taishang holding the talisman and another sage who inherited the Confucian philosophy played a key role in it.

Of course, in the mouths of sages and in the information spread outside, the pattern on the phoenix’s head is similar to the word “De”, the pattern on the wings is similar to the word “Yi”, the pattern on the back fits the word “Li”, and the pattern on the chest is the same as that of the word “Li”. "Ren" is similar, and the pattern on the abdomen is the word "Xin".

But in fact, the image of the transformation of common people and people is even more special. The phoenix it transforms absorbs the information of all acquired beings affected by it, including humanity, at the moment it takes shape. Therefore, the glow surrounding the phoenix is ​​moral The power of the five virtues, merit, merit, holiness, and yin, and the pattern on the body contains the five elements of gold, wood, water, fire, and earth and the corresponding five virtues. As for the so-called virtue, righteousness, propriety, benevolence and trust It is just a small part of the phoenix transformed by the common people and all peoples.

At the moment when these divine birds took shape, they also absorbed part of the concepts of the southern Suzaku, condensed their own system, and brought Mi Luo a name of the fourth grade of Shinto.

And the birth of the divine bird further stimulated the contention of a hundred schools of thought.

It was also at this time that the Taishang held the reincarnated body of the talisman and straddled the green bull and headed west.

On the way, when the Taishang Fuxiang left Dongtu, because he was recognized, he left a scroll of inheritance, and at the same time found the magic weapon left by the former Taishang Fuxiang.

"Walking around, you have returned to my hands. It just so happens that your help is indispensable for this trip."

During the speech, the Taishang Zhifu who got back his memory was riding a green bull, and found the pure Tathagata who had practiced hard for many years.

At this time, the practice of the Pure Tathagata has reached a very important hurdle. According to the records on the Miluo Scroll, its corresponding name has reached the level of the fourth grade, but it is a pity that it is limited by the limit of the world here, unable to go further.

At the same time, with the prevalence of Western Buddhism and Taoism in the past, the two [Da Zi Zai Tian Demon] and [Zi Zai Tian Demon Lord] who continued to accumulate and continuously increase their strength also gathered together, condensing the illusory and uncertain [Da Zi Zai Tian Demon Lord Bo Xun] ], this demon has the same appearance as the pure and pure Tathagata, and it is named as the fourth rank on the treasure scroll, but its power has begun to transcend the boundaries of the fourth rank and move towards the third rank.

The battle between these two directly turned the western region into a distorted situation.

The pure land and the demonic energy are entangled with each other, the evil energy and the Buddha's light are fused with each other, the order of reincarnation is distorted, and countless heavenly beings fall, turning into [Hehua Zizai Heavenly Man], [Hehua Zizai Heavenly Demon], [Zizai Heavenly Man] and other Buddhas The creatures of the devil and the devil surround the pure Tathagata, pulling the spirituality and power in the body.

At the same time, in the past millions of reincarnations, relatives and friends who corresponded to the pure Tathagata were also drawn by [Bo Xun], turned into evil spirits, and manifested around the pure Tathagata, trying to pull them into suffering.

The face of the pure Tathagata was peaceful, and after recovering many memories, he understood the truth of the rotation in this direction. He watched [Bo Xun] cast the spell, but silently unfolded the pure land, and manifested the six-foot-long golden body to restrain him.

As the devil who came into being and aimed at the Dharma, [Bo Xun] has a Dharma practice close to that of an arhat, and is proficient in all the methods of restraining the Dharma. Facing the pure land manifesting the boundless and immaculate Brahma mind, trying to pollute, facing the The golden body performs the method of destroying the afflictions of the pure diamond field.

Most of these supernatural powers are born out of Buddhism, and they are more restrained than ordinary magic.

Even the cultivation base of the pure Tathagata image could not help shaking slightly after being impacted by the two dharmas.

But before [Bo Xun] could sneer at him, he sensed the arrival of the Taishang Fufu, and his expression changed immediately. He looked at the pure Tathagata, and scolded: "I am waiting for the western martial arts, and you actually plan to let outsiders intervene in our waiting?" Fighting? Really shameless!"

"We are the spirit who opened up the heaven and the earth, the god who created all things, bred the great thousand true sages, and opened up this place in order to save thousands of dead souls and destroy the chaotic turbidity. You are born from the underground demon god's resentment and western ideas. It is also within the range we are targeting. Why are you ashamed to say what the responsibility is?"

The Taishang held the talisman and said, throwing the magic weapon in his hand, that thing is really the truth of the past, the ring that binds the golden cudgel, spinning in the void, turning into millions of rings, large and small, A ring is surrounded by a ring, layer upon layer, trapping [Bo Xun] who is trying to escape, and then closing inward, it turns into a ring and stands in the void.

[Bo Xun] paled with shock, manifesting a colorful stream of light, constructing a chaotic world of mortals, in which children play, nobles have banquets, scholars recite poems, farmers cultivate, craftsmen make utensils, business travel and other worldly scenery, and a myriad of phenomena are manifested, Constantly expanding outwards, impermanence and constant changes, several times turned into the appearance of Middle-earth and Western creatures, trying to escape the shackles of the circle with the help of the characteristics of the shape of the heart.

It's a pity that the circle seems to be ordinary, but it is actually Yin and Yang. It is a masterpiece of emptiness without real existence. It corresponds to the meaning of emptiness, but it is surrounded by a real circle, which corresponds to "what you have is beneficial, and what you don't have" Thought to use the concept of '.

At this moment [Bo Xun] is trapped by it, even though it is capable of reversing illusions and playing with the mortal world, it is difficult to break free from the shackles and is fixed in place.

The pure Tathagata took out the half-dried and half-glorious Bodhi branch, shook it lightly at [Bo Xun], the Bodhi leaf fell, and stuck it between the eyebrows of [Bo Xun]. The Tathagata Light!"

As soon as this remark came out, [Bo Xun]'s demonic energy was stirred up, and the pure light was born. A pure Tathagata appeared behind [Bo Xun] in a trance, and his appearance and breath were the same as [Bo Xun].

"Ridiculous, do you think that if I bestow the seal of Buddha, you will be able to save me into Buddhism?"

"The Taoism of the West has its mysteries."

The Taishang Fuxiang first praised the pure Tathagata, then looked at [Bo Xun] and said: "You understand the law of reincarnation in the west, and you are also influenced by the law of the west. He can see the Buddha nature of all living beings in the reincarnation, and he can also see you. I have the Buddha nature in my heart, so I give you the seal of the Buddha. This seal is said to be for you, but it is actually for all living beings.”

After finishing speaking, the Taishang held the talisman and said to the pure Tathagata: "Since this demon has been subdued, the Buddhist school will be considered complete, and I will take a step first."

After finishing speaking, he drove the green ox, and went towards the Nine Heavens while the Pure Tathagata was seeing him off with folded hands.

Before he entered the Nine Heavens, in the Heavenly Palace, there was purple air rising, and smallpox falling out of thin air, and there were even wisps of wisps in the void, vague and indeterminate, like a silent sound of heaven, or like a Taoist song of seven lovers' voices.

This sudden change made many immortal gods in the Tiangong show bewildered expressions, and some newly promoted immortal gods even showed expressions of bewilderment. Only Mi Luo laughed loudly. Following [Bo Xun] in the volume, a name of immortality was added, and he said loudly: "Everyone, come with me to meet the Taoist sage, the ancestor of immortality in the future, and the source of Taoism, the Taishang Laojun."

 ps: The explanation about "Later" and "Emperor" belongs to the magic reform, just take a look.

  
 
(End of this chapter)

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