Miro Blue Scroll

Chapter 736 Bull Demon King

Looking at the image of the pure Tathagata, Mi Luo asked: "The Supreme Being holds the talisman to transform the spirituality into the acquired sentient beings. All living beings are the Supreme Being, and the Supreme Being is the living beings. How can you find it?"

The Pure Tathagata laughed lightly, and thousands of heavenly flowers fell from the big bright clouds around him. He picked up a petal and said, "As Your Majesty said, all living beings are the Supreme Beings, and the Supreme Beings are all living beings. If this is the case, why should we wait?" Obsessed with the name of the Supreme?"

Between the words, a bit of the image of the Supreme Tathagata appeared on the body of the pure and pure Tathagata. As the saying goes, there is no need to stick to the name of the Supreme Being, all living beings are the Supreme Being, and everyone is the Supreme Being.

Including Mi Luo at this moment.

"But in this case, who is the Taishang Fuxiang?"

This time, the pure Tathagata did not answer, but put his hands together, dispersed the Dharma, and returned to Mount Sumeru.

Mi Luo's eyes swept around, compared to before, there are many new changes in the world at this moment.

For example, there were many star gods in the Star Dou that week.

The birth of these star gods stems partly from the sublimation of the main phase of the Ziwei star, partly from the movement of the physical body and the mysterious vault phase, and partly from the aura derived from the supreme talisman.

Of course, under the guidance of the Miluo Baojuan, the stars of the heavens still emerged according to the system of three walls, four images and 28 constellations, and a complete system of star gods was constructed according to the division of star envoys, star officials, and star kings.

Of course, limited by time and power, there is only one Xingjun for the time being, and that is Ziwei Xingjun, who is derived from the power left by Ziwei Xingzhu. Of course, he can also be called Ziwei Emperor.

Similar to the star god is Dongfang Qinghua Emperor. Mi Luo knew at a glance that it was the manifestation of the corresponding Taiyi incarnation in the treasure scroll. During the period when it was out of control, it was derived in the east with the natural movement of heaven and earth.

At the same time, the Emperor Qinghua was influenced by some of the keynotes set by Mi Luo when he first opened up, and he split himself during the evolution process. Some of them still sit in the east, and derived three islands and ten continents, and some of them combined with forgiveness and compassion. The power turned into Emperor Taiyi Qinghua, and part of it revolved along the heaven and earth, integrated into the stars, stabilized the power of the Eastern Blue Dragon, and then drove the transformation of the four images, and condensed four illusory names in the treasure scroll .

[Shinto·From the fourth rank of the Eastern Qisu Jingu Canglong], [Shinto·From the fourth rank of the Southern Qisu Jingu Suzaku], [Shinto·From the fourth rank of the Western Qisu Jingu White Tiger] and [Shinto·From the fourth rank of the Northern Qisu Shrine] Su Jingong Xuanwu].

These four images stand outside the three walls and support the rotation of the heaven and the stars. However, because the concepts brought about by the derivation process of heaven and earth are not complete, they are temporarily in an illusory and uncertain state.

Mi Luo can feel that if the heaven and the earth are consummated, the four elephants must sit firmly at the fourth rank, and can enter the fourth rank at any time. If Mi Luo cultivates diligently in the future and opens up the world to be equal to the universe, then the four spirits of the sky will be the third rank. bit.

Similar to the four spirits of the sky, there are still many names that are automatically condensed as the world evolves.

For example, the concept of the five elements, in the Miluo Baojuan, there are six grades of Shinto names [Chunguan Muzheng], [Xiaguan Huozheng], [Autumn Official Jinzheng], [Dongguan Shuizheng] and [Zhongguantu Positive], the personalities of these five names were originally limited by the energy level and the concept of gathering at that time.

Nowadays, with the continuous evolution of the world, these five names have also entered the ranks of the sixth rank, and as they merge with the corresponding gods, they also derive the corresponding names of the fifth rank.

For example, Muzheng was promoted to [Shinto·Zheng fifth grade Jiazi Yuanchen Palace Spring Official Mu Zhengjumang].

"Jiazi Yuanchen Palace?"

Mi Luo frowned slightly. This palace is under the Suibu, a shrine corresponding to Time Sequence. It is reasonable for Chunguan to live in it. The new name has three concepts of Chunguan, Muzheng and Jumang. Compared with Time Sequence, In essence, it is more inclined to the wood of the five elements, and it is not suitable to stay in Jiazi Yuanchen Palace.

"It's a pity that I can't connect with Miao Youtian at this moment, otherwise it would be fine to directly condense a brand new palace as the place where the five elements and five righteousness live..."

As soon as these thoughts arose in Mi Luo's mind, he saw that the name of [Chunguan Muzhengjumang] had been changed from the original Suibu to the 24 mansions, while the name left in Jiazi Yuanchen Palace was It became [Shinto · From the Fifth Grade Jiazi Yuanchen Palace Spring Divine Sentence Mang].

At the same time, the power of the 24 solar terms and the 72 gods of the seasons converges on the god of the four seasons, pushing it to the level of the fifth rank, and interacting with the four spirits of the sky and interacting with each other.

And the departing [Chunguan Muzhengjumang] is gathering the five elements with the other four righteousnesses, while stabilizing the fifth rank, under the intervention of Mi Luo, it is advancing from the fourth rank.

These changes, in themselves, symbolize that many principles within the Mirao world are constantly improving with the changes brought about by the Taishang Fufu.

'According to this posture, after about 300 years, the Dao of the Five Elements in this world can fully digest the principles of the Five Elements that I gathered, and derive the corresponding Dao of the Five Elements.In contrast, now it is me, the Jade Emperor who symbolizes the god of [Miluo], who has a problem.It even caused many minds to have problems together. '

Mi Luo's eyes moved down, looking around the world.

Excluding the positive changes of the star gods, the five elements, etc., I was frightened by the talisman of the Supreme Master before, so that my mind was in turmoil and I couldn't control the movement of the world. magic.

One of them is the white bull, the western spiritual beast. This cow was originally transformed by an aura of innocence.

But it is precisely because of the nature of Taoism, when Mi Luo's mind was in turmoil, he was also infected by foreign demons, went in and out of the ground, sympathized with the same demonic energy, messed up his nature, and became king in the west, calling himself the King of Dali White Bull, Also known as the Western Powerful King. Later, because of his demonic influence, he became more paranoid in his behavior and was feared by others. He was called the Demon King, and the name of the White Bull King was gradually replaced by the Bull Demon King.

The White Bull Clan who followed the Bull Demon King was also excluded in the West. It was not until the Pure Tathagata entered into it, doing good deeds and accumulating virtue, and saving the common people, that their reputation was gradually reversed, and the White Bull Clan was therefore respected by Buddhism.

The white bull admired by Buddhism has a purer and more holy aura. Naturally, the relationship with the Bull Demon King surrounded by demonic energy is gradually drifting away. The Bull Demon King who has lost most of his foundation also inevitably hates Western Buddhism. He once began to look for other demon heads, trying to resist Buddhism.

Now, the Bull Demon King communicates with the Dapeng Bird, hoping to use his hand to invite the Peacock King, who was born from the same origin as the Dapeng Bird, to swallow the reincarnated body of the pure Tathagata.

(End of this chapter)