Miro Blue Scroll

Chapter 68

'Unfortunately, the experience of [Extradition Envoy] and [Ecstasy Envoy] is rare. '

Mi Luo stepped into the gas extraction platform, facing the east.

At this time, it was just before the change of day and night, and the eastern sky was still dark, only a little fish belly faintly appeared on the horizon. The light was weak and soft, but it was unstoppable and continued to spread.

Soon, the brilliance dispelled the darkness and illuminated the mountains and forests. The originally dim sky was gradually replaced by gorgeous purple red and deep blue, and the color of the sky was still changing layer by layer.

The place where the horizon meets the sky is also covered by the reddish glow, and the yellow-red color gradually emerges above it, assimilating into the light blue sky and reflecting each other.

Then, a golden light pierced the clouds in the sky, revealing a corner of the sun, followed by a half circle and then a full circle.

Finally, the disc like red agate rushed out of the horizon and gradually rose towards the sky.

The golden light pierced through the clouds, landed in the mountains, and shone on Mi Luo's body.

Yang Qi rose, and the magic power in Mi Luo's body circulated accordingly.

After three years of intensive cultivation of "Six Qigong of Heaven and Clearness", he is already able to not deliberately collect the qi of the rising sun and purple clouds at sunrise, but let this ray of vitality naturally blend into his body with his breathing.

Of course, in doing so, the efficiency of gas extraction will inevitably decrease.

But such a change is also very suitable for watching the sunrise and feeling the meaning of the rising sun and its great light.

This can also be regarded as a major feature of "Tianqing Liuqigong" in the middle and late stages of practice.

When the vitality of life is conceived and the Qi channels are replaced, the practice of "Six Qigong of Tianqing" will enter the next stage.

At the beginning of this stage, "Tianqing Six Qigong" has less strict requirements on gas collection, and began to focus on teaching the monks how to collect the corresponding vitality when there is no sun or moon.

This is also the origin of the word Tianqing in "Six Qigong of Tianqing".

Similarly, it was also the reason why Yun Changkong thought that this method was suitable for Mi Luo.

Mi Luo's Zhuanzhou Dao body has higher requirements on the owner's xinxing. It belongs to the type that perceives more principles, finer control, and more terrifying amplification ability.

The vitality bred in "Tianqing Liuqigong" is not only pure and broad, but also has a certain tendency to explore the mind.

In Miaoyouzong, some people condense the corresponding Dao rhyme according to the different inclinations of the different positions of the sun and the moon, and use this as an anchor point to perceive the changes of the sun and the moon and absorb the meaning of the sky.

Some people also choose to start with the changes of the four phenomena, taking yang rising at sunrise and yin retreating as Shaoyang, yang at noon at its peak as the sun, yin rising at sunset as yang and disappearing as shaoyin, and yin rising at the middle of the month as Taiyin. Yin and Yang rise and fall, perceive the changes of the four phenomena, collect the corresponding breath, and then condense the meaning of the sky.

As for Miluo, because of the bonus of [Pu Ming Xiangyan Monastery Master Miluo Daoist], he has a slight advantage in Taoism comprehension and true meaning comprehension.

In addition, he also intends to exercise his xinxing and enhance the power of Zhuanzhou Dao Body.

Therefore, I chose a more troublesome method to perceive the changes of the six qi with the control of the twelve lands and the four images.

According to the relationship between the four elephants and the twelve earthly branches, Shaoyang is seen in Yin, strong in Mao, and weak in Chen, and dominates spring in the east; the sun appears in Si, strong in noon, declines in Wei, and dominates Xia in the south; Shaoyin is seen in Shen, Strong and unitary, weak in Xu, dominate Xi Siqiu; Taiyin is seen in Hai, strong in Zi, weak in ugly.Haizichou belongs to water and belongs to Beisidong.

This method not only includes the changes of the six qi within twelve hours a day, but also includes the corresponding seasonal inspirations of spring, summer, autumn and winter, and the principle of using the soil to conceive the sky in the long summer season.

That's why Mi Luo had the guts to use [Taiyin Boy] mana to assist his practice.

After all, Mi Luo's natal vitality seems to be composed only of the qi of the rising sun, the qi of the golden crow, the qi of the sunset, the qi of the flying spring of the Shaoyin, the qi of the wide cold of the Taiyin, and the qi of the old yin.

But in fact, during Miao Youzong's one year and Puming Mountain's three years of practice, Mi Luo's natal vitality also contained the changes of the four seasons and the twelve earthly branches throughout the year.

The mere [Taiyin Boy]'s mana, as long as it can be analyzed, can be absorbed and integrated into its own system.

At this moment, Mi Luo felt the sun shining on his body, which originated from the continuous vitality of Shaoyang Yinmao, and quickly dispelled some of the coldness in his body.

After Mao Shi, the vitality began to fade away, and Mi Luo turned back to the practice place, used some water and pastries, and started a day of practice.

As usual, he held morning classes in the retreat place, and then practiced a set of palm techniques. He waited until noon to go to the gas extraction platform to collect Zhengyang Golden Crow Qi, and in the evening, he returned to the quiet room to transfer mana.

As time went by, the inheritance in [Taiyin Boy] was gradually understood by Mi Luo.

Every time mana is absorbed from it, there are fewer and fewer parts that need to be separated.

After half a year, when Mi Luo absorbs the mana collected by [Taiyin Boy], it will not have the slightest effect.

He took out the remnant iron left by the [Episode].

After being reflected in a precious mirror and absorbing the principles of Taoism, this object has been supplemented with a little cold and ghostly energy. In the past six months, [Taiyin Boy] has been trained in mana, and its nature has changed from the original pure coldness to a little bit of Taiyin attribute, which is very It is suitable for arranging the lunar altar.

Mi Luo intends to use it as a foundation to sacrifice twelve Taiyin protectors.

These twelve Taiyin protectors originated from the third ability of [Taiyin boy] [Yin altar magic soldier].

With this ability, you can set up the Taiyin Dharma Platform and sacrifice twelve Taiyin Dharma Guardians, or 24 Dharma Guardian Dao Soldiers.

During the half a year of studying [Taiyin Boy], Mi Luo also knew the difference between the twelve Taiyin protectors and the 24 Dharma protectors.

The latter is easy to understand. It is to collect ghosts, preferably military souls, and use the moonlight to refine them. With the power of incense and fire, sacrifice ghosts and Taoist soldiers, which is a typical way of killing and protecting dharma.

The advantage of this method is that it has quick results and a high fault tolerance rate. If you have a suitable army soul and enough incense and wish power, you can even sacrifice 24 people in a very short period of time, which are equivalent to the foundation-building stage. Dao Bing.

But the shortcomings are also obvious, there is no suitable ghost, and enough incense, and the Taoist soldiers are just ghosts with a purer breath.

In comparison, the Twelve Lunar Guardians are much more interesting.

This method should be created by a certain expert in [Taiyin Boy's Book] corresponding to the realm of Taixu.

This method combines the twelve earthly branches and the twelve moon phases. It needs to collect moonlight every month, and condense the sub-month, ugly moon, Yin-yue, Maoyue, Chenyue, Siyue, Wuyue, Weiyue, Shenyue, Youyue, Xuyue and Haiyue, the brilliance of these twelve months, condense them into Dharma protectors.

This method pays attention to one-step completion, and there is no chance for error tolerance. During the period, if there is a problem in one month, it needs to be re-sacrificed in the next year.

Moreover, the Dharma protector that has been formed does not have too much killing power.

According to the feedback from [Taiyin Inheritance], after the completion of the sacrifice of the twelve Taiyin Dharma protectors, they can be accompanied by the moonlight in motion and stillness, accompanied by jade osmanthus with raised hands, which is more suitable for assisting their own practice. Demon's killing protector.

But this is also what attracted Miro the most.

Because [Taiyin boy] is not suitable for long-term blessings, Mi Luo prepares to extract the ideas and part of the essence of the twelve Taiyin protectors according to the information recorded in [Taiyin inheritance] and combine them with [Yin altar magic soldiers], and integrate them into himself The practice system of "Six Qis of Heavenly Purity", or use the "Six Qis of Heavenly Purity" to transform the twelve Taiyin Guardians.

No matter which kind of success, it is a good attempt for Mi Luo who is about to enter the Jade Liquid Realm.

After all, one of the traditions of Miao Youzong is that the monks in the Jade Liquid Realm summarize their own practice perceptions into a volume of exercises and hand them over to Xuantai Peak.

As for Mi Luo, who was sitting in the town, he was young, and he still had a lot of free time, which he could afford.

New book collection, monthly pass, follow-up and recommendation!

　Memorandum of One Qi——[Immortal Dao · Ninth Grade Puming Xiangyan Monastery Master Mi Luo]

　　[Fate with the Tao] Minimally improve the comprehension of Taoism, slightly increase the speed of the practice of the immortal way, and make it easier to master the magical powers with the concept of the immortal way

　　[Puming Mountain Man] Minimal improvement of temperament and strength of character and speed of practice, small reduction in the chance of becoming obsessed. Practicing in Puming Mountain, you can get a small bonus on the original basis.

　　[Xiangyan Miluo] Within the scope of Lu'an County, the prestige and the power of spells, scientific rituals, and talismans will be slightly improved, the ability to learn and teach spells, scientific rituals, and talismans will be slightly improved, and the interior of Xiangyan Temple will be slightly improved Building Feng Shui ability.In the Xiangyan Temple of Puming Mountain, a small bonus can be obtained on the original basis.

　　
　
(End of this chapter)