Miro Blue Scroll

Chapter 577 Xianzhen and Empress Emperor

Chapter 577 Xianzhen and Empress Emperor

Zhenjun Wenxuan raised his head and sent the information in front of Mi Luo: "Take a look, is there any error in the above information?"

Miro briefly browsed through it. The above information is Miro's past experiences, but most of them are not mainly described by Miro himself, but are mostly compiled through many written records and other people's oral narration.

Compared with the lotus flower at Zhenjun Duer's side, Zhenjun Wenxuan's information here is obviously much clearer and more detailed, including the records of the situation in the Southern Islands, but it is slightly weaker than that of Hanxia.

Mi Luo nodded, Zhenjun Wenxuan raised his hand, and a wisp of energy descended from the sky, blessing Mi Luo's body.

Then, Zhenjun looked at Mi Luo and stretched out a hand, saying: "Lotus."

Hearing this, Mi Luo handed the green lotus given to him by True Lord Du'er earlier.

Zhenjun Wenxuan stretched out his hand and pinched it, the lotus flower burst, and the sky was full of rays of light. Following the previous breath, it merged into Mi Luo's past, locked his past, and cut off the possibility of outsiders' exploration and influence.

"Enlightened!"

Zhenjun Wenxuan muttered something softly, and a god stepped out from the side, and bowed to Zhenjun Wenxuan: "The little god is here!"

"Take Miro down to exchange for magic weapons."

"Yes!" Shenjun bowed again, and then walked down with Miro. On the way, Shenjun introduced his name, as the assistant Yuan Kaihua Shenjun, leading the first-rank gods.

Hearing the name of the other party, Mi Luo knew the origin of the other party, unlike God Hehe Zhaoyin, who was regarded as two gods by mortals because of his own characteristics, but he himself was not very famous.

This Fuyuan Kaihua god is well-known in Hanxia. He is the subordinate god of Wenchang God, one of the three major gods under Wenxuan Zhenjun. He is in charge of records, knowledge and education, and has many believers in ordinary people's homes.

Its origin is not simple. At the beginning, it was one of the many seals used by the emperor, the spiritual seal, which condensed the power to supervise the contract. Later, the emperor gradually delegated power, and the seal was determined to be the only one. Except for the current seal, the rest of the seals were used. Its powers were withdrawn and it was discarded.

Kaihua Shenjun, who is still the assistant of the Spirit God Seal, was lucky, because the material was superior in his early years, and he had been in contact with the Emperor all year round, so he bred a little spirituality, lost the identity and power of the Emperor Seal, but broke free from the shackles, gave birth to wisdom, and changed from the original magic weapon to Equipment repair.

Later, Fuyuan Kaihua Shenjun met Zhenjun Wenxuan who had not yet attained the Tao, and practiced with him. The supernormal speed of instrument repair has reached the level of perfection in the earth fairyland, and has become one of Hanxia's rare great gods.

Seeing that Mi Luo understood his identity, Fuyuan Kaihua Shenjun did not continue to introduce too much, but explained for Wenxuan Zhenjun's approach: "The one who met you earlier was the Shinto side of Zhenjun, there is not much Smart, so it seems a bit rigid."

Hearing this, Mi Luo also took advantage of the situation and asked, "Why did the true monarch set up such an avatar?"

"You have been to the Southern Islands before, and you have come into contact with the true gods and demigods there. I don't know if you have noticed that most of the demigods who are equivalent to our Hanxia land fairyland, or the upper third-rank gods, have already They can handle their own authority very well, receive incense and vows, and shelter believers, but they still cannot be called true gods, why do you think it is? What is the difference between the two?"

Mi Luo bowed and asked, "Please enlighten me?"

"There is a theory in the Southern Islands, which is called the subject resolves the object, the subject merges into the object, and the subject and object merge with each other. Among them, the subject merges into the object, which is a detailed explanation of Shinto."

The words of Fuyuan Kaihua Shenjun made Mi Luo stunned for a moment. He had learned something about the theory of subject analyzing object, subject integrating object, and subject and object intermingling at the Golden Rainbow Festival.

Among them, the interpretation of the integration of the subject into the object is a process in which the individual practice borrows power from the outside and gradually integrates into the external power.

Then use this theory to explain the relationship between heaven and earth, gods, and magic, and believe that the essence of magic is to achieve a high degree of overlap with the gods through unwavering beliefs and practical actions, and then continue to borrow the power of the gods. Be part of the gods.

Similarly, the gods themselves, through their own actions, are constantly approaching a certain concept of heaven and earth, borrowing this part of the concept, and finally combining with a certain concept or source to become the incarnation of the concept or source.

Therefore, under this theory, the essence of divinity, or theology, and even the essence of Shinto should be a belief in gods, dialectical theology, and finally integrate the gods in faith and dialectics, so as to be with the gods.

In the process of practicing, believers can use the gods as a bridge to gradually integrate with the corresponding origin of the gods.

To put it bluntly, if the deity itself is not perfectly compatible with the source, and does not know how to correct itself and increase the degree of fit between itself and the concept of the source, it is possible for a believer who is more in line with the source and the concept to usurp the position of the god and become a god. The opponent's subordinate deity.

Based on this argument, in the Southern Islands, especially the Clock Council, the most despised are those who believe simply for the sake of belief.

Mi Luo told the information he knew, and Fuyuan Kaihua Shenjun heard the words and asked: "Then what kind of concept do you think the true gods who have come to the end are, and do they still need to believe in?"

The words of Fuyuan Kaihua Shenjun caused Mi Luo to fall into deep thought again, he really hadn't thought about this aspect carefully.

For those true gods, what exactly are concepts, beliefs, and believers?
Regarding this, Fuyuan Kaihua Shenjun didn't give Miro much time to think, and told him the answer directly.

"For the first-class true gods, the so-called believers' beliefs are not important. For example, the true king, the authority he wields has the concept of letter Xia characters, so as long as I wait for the world, or even outside of the world, as long as someone is still writing Hanxia characters, then you are believing in him, as long as there are people who are learning Hanxia characters, they are his followers, as long as there are people who use Hanxia characters to communicate, it is also providing him with vow power."

"In the same way, as long as it is something written in Hanxia's writing, the information recorded in Hanxia's writing will gather around him. For this reason, Zhenjun specially set up an avatar to deal with Shinto matters. To put it bluntly, every time There are so many things that come together every moment, even if Zhenjun himself is unpredictable, he is not willing to carry Hanxia's endless information day after day like a trash can."

After finishing speaking, Fuyuan Kaihua Shenjun said again: "And this is exactly what Zhenjun wants me to tell you."

Hearing this, Mi Luo's face was slightly solemn, he knew that now is the focus of today.

"Just like the first-class true gods, after becoming the incarnation of concepts and origins, or in other words, after the personification is realized, all the methods corresponding to the concepts will become one of their energy sources. I waited for monk Hanxia Xiandao to practice in the later stage, and I also have similar pursuits. This realm can be called refining the emptiness and joining the Tao, or it can also be called returning the emptiness and joining the Tao, or joining the truth with the Tao, or you can conveniently call it the Heavenly Immortal Realm. But the essence refers to your current realm above."

Mi Luo listened very carefully, and thought that these cultivation contents related to the earth and fairyland could not be found in Hanxia at all. Some of his current cultivation methods were either from the remnants of the illusory realm or from his own practice. According to the deduction of existing forces, although there will not be any major problems, there must be deficiencies in subtlety and rigor.

Especially compared with the part of Hanxia's accumulation of tens of thousands of years that Fuyuan Kaihua Shenjun is about to preach, it must be extremely rough.

"If you want to achieve the realm of celestial beings, the simplest way to practice is to practice. You start with refining yourself and building a foundation, through refining and refining energy, refining energy and refining gods, and refining spirits to restore emptiness, and finally reach the realm of refining emptiness and joining the Tao, layer by layer. Progressive is the most orthodox way. The state you are in now should be called endless life by you, right? It is still a refinement of God in essence, and the subsequent practice of the five elements can be regarded as a refinement of form. Once the spirit has been refined to the extreme, you can go a step further, mix the essence, energy and spirit together, and then try to enter the void and join the way."

Fuyuan Kaihua Shenjun raised his hand, looked into the distance and said: "The benefits of this path are very obvious. As long as you practice step by step, you can get the corresponding Dao fruit, and theoretically has unlimited possibilities. The common path has created hundreds of monks in the fairyland. But this path may not be suitable for you, after all, your path is all-encompassing, and the practice will inevitably be inclined to the direction of refinement."

Hearing this, Mi Luo thought for a while and realized that the spirit of Fuyuan Kaihua Shenjun does not simply refer to purity and proficiency, but also refers to framing oneself because of excessive pursuit of form and spirit. After all, Mi Luo's accompanying treasure can condense many names , grasping a lot of power, theoretically speaking, as long as Mi Luo is not limited by his own thoughts, he can exert almost unlimited energy.

Therefore, Miro asked without hesitation: "Then what should I do?"

"You can try to forget."

"forget?"

Fuyuan Kaihua Shenjun nodded: "That's right, forgetting your form to nourish your energy, and forgetting your energy to nourish your spirit. Although your practice in the past was mainly about refining, every step corresponds to the forgetting of your mind. When you go to Fenhua, forget things, Absolute atmosphere and dirt, to make the most of the power of emptiness and tranquility; the body is as pure and empty as the sky, and the virtue is as empty as the sky, and when you reach the heart of forgetting people and performing the emptiness of the sky, you will naturally enter the realm of harmony, step by step You have entered the level of the celestial beings, and you don't have to be bound and influenced by the form and spirit during this process, which leaves a little gap in your mind."

"What about other than that?"

Mi Luo asked again, he did not believe that Fuyuan Kaihua God had only prepared two paths for him to choose.

"In addition to refining and forgetting, you can also try to be persistent. This is a method that is biased towards the magic way. It is based on grasping all phenomena, and seeks the limitless with the limit. The gods exerted their legal principles and assumed many powers, and gradually reached the level of the unity of all gods. During this period, the more you master, the more you don’t know, but the more you don’t know, the more directions you can explore, and the more research you have. , the gods and gods will also increase accordingly, and gradually change from boundless to boundless, reaching the level of seeking boundless with boundless."

Speaking of this, Fuyuan Kaihua Shenjun paused for a moment before slowly saying: "This path is one of the paths of the emperor in his early years, and it is also an important part of his current path. By the way, you don't have to choose the three paths. Whichever one is more inclined is fine."

Regarding Fuyuan Kaihua Shenjun's last supplementary content, Mi Luo didn't have too many thoughts, and he was not the type who must pursue the emperor's path, so after listening to Fuyuan Kaihua Shenjun's words, he seriously thought about himself. path of.

He has always been very clear that his position in Hanxia is a bit special, and the emperor values ​​him quite a lot, so many gods and seniors value him and are willing to pave the way for him.

But they did it very cleverly, paving the road was just paving the road, and the final choice was all left to him.

However, compared to the methods used by the seniors to pave the way secretly when they were in Hanxia, ​​some of the content has been put on the surface, and Miro needs to face and bear it by himself.

It was as if this time, Fuyuan Kaihua Shenjun seemed to be telling him the three paths of practice and asking him to prepare in advance, but he was actually reminding him of his future development direction.

Moreover, his choice this time will inevitably affect how some seniors feel about him and how much they will help him in the future.

And from the words of Fuyuan Kaihua Shenjun, it is not difficult to hear that this Shenjun's thoughts are biased towards letting Mi Luo choose the third option, and he does not want him to follow the pure fairy road route.

But compared to the first and third paths, Miro is more interested in the second path.

Mi Luo thought for a while, and asked, as if unintentionally: "Dare to ask the god, if the true god is already the embodiment of concept and origin, how did His Royal Highness Zhulong fall? Or how did he become the true god?"

Regarding this issue, it is also a question for Han Xia.

In order to prevent the influence of external information on Hanxia's interior, many of the information circulated inside Hanxia have been modified and added layer by layer, which also leads to the higher Mi Luo's cultivation base, the more he can see things that conflict with the past.

For example, Zhulong, in the early years, Mi Luo thought he was a god of the first rank. In fact, this god of time series in Hanxia had stepped into the realm of true gods more than 1 years ago, and his later fall was more for the sake of Condensed the power of cosmic light timing.

According to the theory that the subject merges into the object, there should not be two incarnations of the origin or concept.

"Here is the realm where the emperor is. It is as if we divide the fairyland of the fairyland into the three realms of endless life, five elements and three flowers. We can also divide the realm of immortals into immortals, true emperors and emperors. Three levels."

"Among them, Xianzhen refers to those monks who have just entered the realm of celestial beings. Converted to Shinto, they have just become the incarnation of concepts and origins. Although they are in charge of the sovereign power of concepts and origins, they may still be shaken, or they are in charge. The concept and origin are not perfect, for example, the concept of tide and ocean current is a kind of ocean movement, but it cannot fully represent the ocean.”

"Above it are the True Monarchs, that is, the level of the Four True Monarchs, Xia Wenxuan, Du'er, Shenwu, and Fumo. They are already the embodiment of a certain concept, just like learning words is worshiping the True Monarch Wenxuan. Generating good thoughts is praying to Zhenjun Duer, maintaining the order of the organization is offering sacrifices to Zhenwu Shenwu, and fighting is believing in Zhenjun Fumo. For them, their own path is not much different from the source and concept .As for going further up..."

Fuyuan Kaihua Shenjun pondered for a moment: "This realm is also what I heard Zhenjun Wenxuan mentioned by chance. It may not be accurate. Just listen to it. According to Zhenjun, this realm is exactly the realm where the emperor is. At this time they have From the situation that was originally consistent with the concept and the source, a higher level of derivation has been carried out, spreading towards the past and future, to other worlds, and even the universe. They are no longer the incarnation of the source and the concept, but the source and the concept come from them. Relationship. For this realm, the emperor called it the Empress Emperor, which represents the acme that Houtian can go to, and it is also the acme that we can go to in practice.”

"By the way, do you know the original witch of the Southern Islands?"

Fuyuan Kaihua Shenjun interrupted suddenly and asked Mi Luo an irrelevant question, and without waiting for him to answer, he said directly: "The relationship between the level of the emperor, the Xiaxianzhen and the real monarch, depends on who The original witch can see that the emperor is the god in charge of the origin and concept of the earth. From a conceptual point of view, the four continents of heaven and earth are all derivatives of the emperor. It is reasonable to say that the other three continents should not be able to breed true god-level gods. But In fact, the original witch was a true god-level goddess on the earth side at the very beginning. The power is so strong that it is considered powerful even at the first level of the true king, but when it comes to the god-lord, it is still deprived of the concept of the earth .”

After finishing speaking, Fuyuan Kaihua Shenjun did not give any unnecessary explanations, and Mi Luo also vaguely understood the gap between the two. He thought for a while, and expressed to Fuyuan Kaihua Shenjun that he wanted to explore the second road.

Regarding this, Shenjun just smiled and said: "Forget? It is a good choice. It is the one with the greatest potential among the three paths, but it is also the most difficult one. There is not much I can help with. I hope this thing can help you." I deserve you."

Saying that, Fuyuan Kaihua Shenjun took out a bit of divine light and handed it to Mi Luo.

There is a lot of information contained in that brilliance, and it melts as soon as it is touched, and is integrated into Mi Luo's treasure scroll, turning into three special names.

【Shinto · Cong Qipin Tian Deaf Boy】, 【Shin Dao · Cong QiPan Deaf Boy】 and 【Shin Dao · Cong LiuPan Deaf Boy】.

These three names are very interesting. As the names under the Wenshen system, the accumulation of wisdom has obviously improved their own learning ability, but what is interesting is that the three represent the Wendao system. "Those who can know cannot The concept of "speaking, those who can speak cannot know" is a concept that is close to confidentiality. The idea of ​​giving this kind of information to Mi Luo and assisting Yuan Kaihua Shenjun is very worthy of consideration.

It's a pity that as soon as this idea came to Mi Luo's mind, the Fuyuan Kaihua God took him into the treasure house deep in the cave, pointed to the many magic weapons and rare treasures that exude thousands of colors, and asked him to choose the one he needed. thing.

(End of this chapter)

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