Miro Blue Scroll

Chapter 516
Among them, the names of the Zizai Tianren series have added the description of the Six Heavens of the Desire Realm, for example, [Buddhism/Demonism·Zhengwu Dazizi Tianren] becomes [Buddhism/Demonism·Zhengwuzheng Six Heavens] Dazizai Tianren].

And [Anahan] is preceded by the addition of Wufantian. The origin of this description should correspond to the legend that the person who has cultivated the Anahan fruit can ascend to the [-]th heaven after the end of his life. sky.

[Tianmo Test] There are also more corresponding dojos in the North Pole Tiangong Town Fengfu.

What's interesting is that [Sixty Taisui God] and [Liu Ding Liu Jia] are located in the same place, both of which are Jiazi Yuanchen Palace. The first one is Ding Jia hall.

As for the information about these palaces, Mi Luo has seen wonderful descriptions.

Regarding this point, one has to mention Mi Luo's previous experience when he broke through the Tianyi realm.

At that time, Mi Luo used the heaven and the earth as the oven, his own nature as the work, and the three treasures as charcoal. With the help of the incomparable power contained in the three talents system left by the emperor, Mi Luo dispersed the Dharma, and then followed the law of the three talents to operate. The Dharma image was retracted again, and this was repeated 55 times.

Although these 55 times are not the essence of this time, nor are they perfect every time, but the 55 changes are not illusory. Mi Luo has obtained great benefits from the three-talent system left by the emperor, and Miaoyoujing has also been able to transform to a new level.

At this moment, the three realms of Miaoyoujing are initially formed. The heavenly realm has the center with the Taiwei Golden Tower as the core. Inside the Golden Tower, there are spiritual pools, precious trees, exotic flowers and rare herbs. Golden boys and jade girls stand on the left and right to wait. Sun Palace Dongming Mansion and Moon Palace Qingxu Mansion.

The two houses represent the sun, moon, yin and yang.

In the sun palace, the essence of the sun rises, and layers of Dharma blessings gather together, turning into a hibiscus tree like fire jade, emitting golden lights like flames, illuminating the universe, where the light passes, such as the sun, morning light, Concepts such as light, hope, day, rule, justice, law, judgment, medicine, and harvest continue to converge and spread, illuminating the three worlds and ensuring the orderly operation.

In the Moon Palace, the moonlight is staggered, and a crystal-clear laurel jade stands in the center, constantly exuding a light curtain that is as cool as water, soft and penetrating, like a bright moon. Concepts such as obscurity flowed out, nourishing the Three Realms, strengthening the spirituality of many gods and human beings.

Below the Taiwei Golden Tower there are Jiazi Yuanchen Palace, Yunlou Tiangong, Fulu Xiyuefu and Wuleiyuan. Among them, Jiazi Yuanchen Palace is the Taoist temple of Taisui God and Liuding Liujia, Yunlou Tiangong is the Nezha Taoist temple, and Xiyuefu is the The place where many gods of happiness, wealth, and longevity live. In the Wulei Temple, there are many thunder gods, thunder gods, and weather gods such as wind, rain, frost, and snow.

There are also differences in the southeast, north, and south of the heavens.

In the east, there is the Pantao Garden of Longevity Township, which is the place where the spiritual roots brought back by Mi Luo from the illusionary world in the past gathered.

In the west, there is a Mount Sumeru. There is a lotus pond in the mountain. There are 33 heavens on it, which are six heavens in the realm of desire, 22 heavens in the realm of form, and four heavens in the realm of formlessness. Anaghan's trouble-free heavens are located in it.

In the south, the fire is raging, and there is a Fire Cloud Palace inside, where there are many phantoms of human sages, vaguely consistent with the order of the world.

The starlight in the north is bright, and the three walls and four elephants and 28 constellations and star officials gather here. It can be regarded as a place with the most ghosts and ghosts in Miaoyou Territory. At the same time, this place is also the location of the Arctic Heavenly Palace. What's more interesting is that the north is also the only place that is directly connected to the Three Realms. Not only does the heavenly river flow into the human world, but it also flows straight into the nether world.

Compared with the heavenly realm, the entire layout of Miaoyoujing's human world is closer to the scene in Mi Luo's previous life memory.

Viewing the mountains, there are the majesty of Mount Tai, the beauty of Mount Heng, the danger of Mount Hua, the wonder of Mount Heng and the mystery of Mount Song.

Speaking of water, there are Tai, Chao, Dongting, Poyang and Hongze.

In addition, there are the Yangtze River, Yellow River, Huaihe River, and Jishui River.

The huge land has built a vast beauty of the human world. Although there are faintly visible phantoms of the mainland above and around the human world, they are not real. The land of Kyushu.

There are not only many ghosts of mountain gods, land gods, well gods, and river gods on it, but also many spirits, people, demon spirits, and ghosts.

At the same time, Mount Qingcheng, the ashram of God Erlang [Zhaohui Lingxian Daoist Zhao Yu] is also in the human world, and this is also the place where Miaoyoujing's human power is the strongest.

As for the underworld, there is the nether world.

Different from the human world, Miaoyoujing’s Nether World has three cores, one is the Julun Palace of [Yan Luo Da Wang]’s Taoist temple, the other is Beiyin Fengdu, the projection of the Arctic Heavenly Palace in the Nether World, and the third is the Southern Fire Cloud Palace The shadowy ghost country projected in the nether world.

The three forces interacted with each other, and many new phantoms were vaguely bred.

And all of this was done on purpose by Miro.

The creatures living in Miaoyou territory all have the names recorded in the Miluo scroll, they themselves have no concept of birth, old age, sickness and death, and naturally they don't need to derive corresponding changes in the underworld.

But Miro himself perfected his own principles of Taoism, and the system of the Three Realms was needed to complete the name. This is why he specially built the three-party forces in the Nether World. In essence, it was derived from the order of humanity and the order of the heavens, and operated with the principles of Taoism in the Nether World. Produce alternation, and then bring about new changes.

After all, the name recorded in Mi Luo's Accompanying Baby Scroll, the level of the fifth rank, has already surpassed the realm of Tianyi, which is equivalent to many cultivators in Hanxia who have ascended to the sky and returned to the virtual realm, analogous to the cultivation system outside Hanxia , the so-called semi-holy ones.

And if you want to exert power across realms, you naturally need more external force blessings. This part of power cannot be made up by simply providing energy from the spirit pool, but more because of the principles of Taoism and the gap in realms.

According to Mi Luo's own perception, his Miaoyoujing has absorbed many Dao principles and principles of the Illusory Realm, and now when he breaks through the Tianyi Realm, he has copied part of the power of the Hanxia Sancai system as the power of the fifth-rank name. The full play of the brace should be no problem.

But the support here, in addition to Miaoyoujing's own reserves, also has a "window" to release its power outward.

If Miaoyoujing is used as the release port, in Mi Luo's calculations, it is considered normal consumption to exert the power of one fifth rank, and it will be very difficult for two of them, and the third will not be able to supply it at all, because apart from Miaoyoujing itself, The only thing in Mi Luo's heart that can be used as a window is the Taiwei Golden Temple transformed by his fundamental method.

Therefore, it is imperative to strengthen the dojos with these fifth-rank names.

But it is a pity that among the many names, [Nezha], [Sixty Taisui God], [Liu Ding Liu Jia] are located under the Taiwei Golden Tower, [Tianmo Kao], [A Na Han], [Da Zi Zai Tian Ren] , [Zizai Tianmo] and [Alternative Zizai Tianmozhu] are located in the north and west, while [Erlang God] remains in the human world, so they are not suitable as a new breakthrough.

Only the nether world of [Yan Luo Da Wang] is the most likely.

'Of course, simply strengthening the Nether World itself cannot achieve the purpose of opening a new window, and the entire Miaoyoujing needs to be further strengthened. '

Mi Luo narrowed his eyes slightly, and he looked at the current layout of the Three Realms.

At the time of the breakthrough, because I focused on sorting out the principles of Tao and law under my control, the entire structure of Miaoyoujing was actually more influenced by the system of the Three Realms of Emperors and Monarchs. Although many layouts inside were reasonable, they were not completely in line with it. Miro's original thoughts and plans for the future.

So he plans to further modify the Nether World while also increasing the modification of the structure of the Three Realms.

Perhaps because of the influence of the emperor, in Mi Luo's view, the system of the three realms is best presented as a sphere, that is, the heavens are a semicircle, and the earth is a semicircle, enveloping the human world.

'In fact, the four sides of the heaven can sink slightly. For example, Mount Sumeru in the west can sink directly into the human world. As the pillar of the west, the god tree can be cultivated in the east. '

'Similarly, since Mount Sumeru has sunk into the human world, it can naturally leave a projection in the netherworld, constructing a Yinshan mountain range, and if the roots of the Western Shenmu fall down, it can imitate the netherworld structure similar to Taoshan. '

Mi Luo simply depicted the phantoms of the Three Realms, and finally stayed in the human world.

Kyushu corresponds to the Taiwei Golden Palace and the Julun Palace. Well, the pure Julun Palace navigator is a little short. It can be regarded as the foundation of the underworld. In the future, the underworld system will be built outward, and the mountain god and river god system will be added Also partly integrated into the Nether system, in order to build the two poles of heaven and earth? '

Mi Luo looked at Kyushu and briefly sketched the next step of the Nether World, but in the end he didn't make up his mind immediately and continued to deal with the problems of the world.

"Although I miss my homeland very much, there are still some simple Kyushu. After the incarnation collects more names from the Southern Islands, there must be a place to put it. Secondly..."

Mi Luo looked at Miaoyou Territory, several illusory continents suspended in the void.

These continents are constructed based on Miro's memory, and they correspond to several illusory realms remembered by Miro.

Back then, according to the agreement, Mi Luo wrote down every plant, every tree, every flower and every tree in that world, and made an agreement with the spirituality and living beings inside that he would never forget them.

Now that Miaoyoujing has been further improved, he naturally hopes to keep these continents, even if it will consume more power, and he does not hope that he will accidentally forget them someday in the future.

In the end, Mi Luo chose to place these continents around Kyushu, and at the same time pulled a lot of illusory fog to cover them layer by layer, like a projection of Kyushu, and seemed to be suspended in the void of Kyushu as if they did not exist.

In the end, he was on the outskirts of Kyushu, sketching out more phantoms of the mainland, preparing to store the names of heretics that may appear in the future, as well as some order systems different from Hanxia.

After simple planning, Mi Luo began to promote the slow changes in Miaoyoujing. In the process of promoting this change, Mi Luo also drove many gods and human names, and thus perfected a lot of names.

For example, a very special deity was added to Shinto.

[Shinto · From the sixth-rank giant spirit god]

In Miro's memory, this deity can be regarded as a somewhat famous deity, but don't look at him as a second-rate general in the mythology, but this one's ability can be traced back to his mythology. Not small.

First of all, the giant spirit god originated from the belief in the Yellow River in the Han Dynasty, and was supposed to be the god who opened up the river.

Later, with the evolution of the myth, the belief of the giant spirit god changed in Huashan. It was believed that there was a mountain in Huashan that blocked the river and caused the flood to flood. The bottom and middle are divided into two, benefiting the river.

There are also rumors in some places that in ancient times, rivers were flooded and blocked by high mountains. The floods could not be discharged smoothly into the East China Sea.

Therefore, the giant spirit god can be regarded as a great god, and it is still a very rare special god who has the authority to open up, move mountains, and river channels at the same time.

His ability coincides with what Mi Luo is doing now, so naturally it is successfully condensed.

In addition to the cohesion of [Giant Spirit God], the name of [Erlang God] has also been greatly improved in this accident.

As the most typical composite deity, Erlang God originally had the legend of carrying mountains and chasing the sun. Now Mi Luo has rebuilt the structure of heaven and earth inside Miaoyoujing. From a certain point of view, it is also moving the earth and sorting out the stars. 】Part of the legend.

Compared with [Erlangshen], [Nezha], which has been cohesive faster and increased in size more rapidly in the past, did not get the bonus brought by this modification of Miaoyoujing.

However, Mi Luo further perfected the wrestler system through the relationship between [Nezha], [Erlang God] and [Giant Spirit God] and created the first seventh-rank wrestler.

【Shinto·From the Seventh Grade Yellow Turban Warrior】

This wrestler can actually be regarded as a collection of all the abilities of the wrestler system, adding [Nezha] cleanliness, [Erlang God] change, and [Giant Spirit God] power.

The most wonderful thing about the formation of this name is that it greatly strengthened Miro's creative ability, and reduced the effort Miro needed to carry things and deal with sundries.

Moreover, it is not limited to the territory of Miaoyou.

In Miao Youzong, Mi Luo was also able to summon the Yellow Turban Warriors to handle many miscellaneous matters.

Of course, because Mi Luo's daily routine is handled by Aquan, it should be Aquan who summons more yellow scarf warriors.

On Mi Luo's side, he played with the companion treasure, Miaoyoujing and names more and more smoothly, but on the other side, Ah Gong, the spirit of the gods' palace, couldn't help it.

This child deity born from the palace of the gods has always been very curious about Miro's companion treasure. When he was in the Bodhi Temple, he liked to be able to get Miro's help.

Now, Miro plans to cooperate with the Palace of the Gods to promote the plan of summoning gods. The Palace of the Gods has completed the preliminary preparations, but Miro has made a breakthrough.

At the beginning, Ah Gong could still tell himself that Mi Luo had just made a breakthrough, so he had to be patient and wait for the other party to stabilize his realm before proceeding to the next step.

But Ah Gong waited and waited, everything in Miao Youzong was running as usual, and Mi Luo didn't see him coming to find him.

Ah Gong finally chose to come to Miao Youzong to find Mi Luo.

Therefore, when Ah Quan sent the invitation, Mi Luo realized what he had forgotten.

(End of this chapter)