Miro Blue Scroll

Chapter 455

Looking at the burning five-turbid fire house below, Mi Luo stretched out his hand to absorb some power.

The direct burning sensation and pure power let Mi Luo know that the five-turbid fire house seems to be burning, but in fact it is the fusion of many demonic powers and five-turbid evil energy inside, forming a change similar to a fire.

Mi Luo sent it into the treasure scroll, and instantly condensed the name of a system.

Seeing this, Shiluo immediately knew Mira's plan, clasped his hands together, and recited the Buddha's name, the red lotus in the house of five turbid fires bloomed, and a phantom of a celestial being, a celestial demon, a celestial maiden, and a witch appeared on the surface of each of the 81 lotus petals. Converging on Mira's body to form a precious light, assisting in the formation of the name.

【Buddhism/Demonic Way · Seventh Grade Alternative Heavenly Man】, 【Buddhism/Demonic Way · Zhengliu Free Heavenly Man】, 【Demonic Way/Buddhism/Zheng Sixth Grade Alternative Freedom Demon】, 【Buddhism/Demonic Way·Zhengwu Pin Da Zizai Heavenly Man], [Magic Way/Buddhist Way · Positive Fifth Rank Zizai Heavenly Demon] and [Magic Way/Buddhist Way · Positive Fifth Rank Alternative Zizai Heavenly Demon Lord].

Among them, [He Hua Zi Zai Tian Ren], [Zi Zai Tian Ren] and [He Hua Zi Zai Tian Demon] not only have brilliant names, but also have a lot of inner power, Miro can feel it, and calling them out must be like those who have acquired spirituality. The name is average and can live for a long time.

But [Da Zizai Heavenly Man], [Zizai Heavenly Demon] and [Alternative Transformation Zizai Heavenly Demon Lord] are bleak and lacklustre. Although cohesive, they are as difficult to complete as [Yan Luo Dawang].

The agglomeration of these names was completely within Mi Luo's expectations, and Mi Luo was also clear about their corresponding concepts.

The so-called freedom of other transformations refers to a special state where one can feel one's mind, respond to one's thoughts, and come and go freely.

Although this kind of celestial beings need other people's pleasures, they can play freely. They are limited by the love and hatred of others, and cannot transform themselves. They are close to people's thoughts, but they exist independently. If we have to give a definition, it should be the idealistic world view of Buddhism and Taoism. A special elf under the system.

But it is also because of their particularity that their personality is not low, but it is extremely easy to fall into the devil's way.

What's even more amazing is that Mi Luo was able to perceive that the [Hehua Zizai Heavenly Man], which is the seventh rank, is not as good as most of the eighth rank names recorded in the treasure scroll, except for the almost immortal vitality.

But once [He Hua Zi Zai Tian Ren] falls into the demonic way and turns into a sixth-grade [He Hua Zi Zai Tian Mo], he will have the ability to seize the Dao Fruit of others, and theoretically speaking, the Dao Fruit captured by [He Hua Zi Zai Tian Demon] The more there are, the stronger the power will be, and it will not be limited to the sixth grade.

In comparison, [Zizai Heaven and Man], which is also the sixth rank, can be regarded as the normal promotion of Huazizai, and it can also be called Huazizai Heaven and Man. Fear of the replacement of everything, gain the supernatural powers at ease, and be free in the world of mortals.

Compared with Hua Zizai, Hua Zizai obviously already has a certain substance, and can freely change between reality and reality, but the combat power is obviously still not as good as the normal sixth-rank name.

In Mi Luo's perception, [Zizai Tianren], not to mention fighting from the sixth-rank [Northern Xuanwu General], even the seventh-rank [Inspector God], [Huashan Erlang] and other names can stabilize him.

However, Hua Zizai is the same as other Huazizai, it is easy to fall into the way of magic, that is, [Ziza Tianmo].

As the names of the newly acquired fifth grade, [Zizai Tianman], [Da Zizai Tianren] and [Alternative Zizai Tianmazhu] correspond to the three different paths in this series.

Among them, [Da Zi Zai Tian Ren] is obviously the most orthodox promotion method. It not only achieves self-comfort, but also influences one's own mind, and follows the five aggregates of all living beings. Free, free to go, not disturbed by everything in the world of mortals.In Mi Luo's perception, the power of emptiness, truth and falsehood is very powerful.

[Zi Zai Tianmo] originated from the rebellion of [Zi Zai Tianman], which is to amplify self-generation and self-transformation, interpret the energy of various worlds in the world of mortals, and then reverse reality and dreams, and confuse whether there is truth or falsehood, so as to seize the foundation of others.In Mi Luo's perception, this name has absorbed the power of the incomplete and illusory Dao principles he experienced in the too illusory territory, and his ability in illusion, phantom, and dream is very powerful, and he can interpret an illusory world.

[He Hua Zi Zai Tian Demon Lord] is a further step on the basis of [He Hua Zi Zai Tian Demon], so as to feel the love and hatred of all beings, so that every emotion and thought will be naturally transformed, and a new He Hua Zi Zai Tian will be derived. people.This name belongs to the concept of self-transformation to the extreme. Although it still cannot achieve self-transformation and self-generation, it is not limited to a certain person or a certain idea, but is similar to a virus parasitic in the will of all beings. From a certain point of view, it can be regarded as a kind of evil calamity for everyone.

This can also be regarded as a major feature of Buddhist and Taoist names. When condensing [Yan Luo Dawang], Mi Luo once felt that the prerequisite for condensing the names of the upper five ranks is the corresponding illusory cave, heaven and paradise, or the palace of the gods and immortals.

Therefore, the record of [Yan Luo Dao] in the treasure scroll will be [Shinto/Mderdao/Xiandao · From the fifth-rank Jiulun Palace, the most victorious Yaoling Yan Luo Dao].

But the names of Buddhism and Taoism are a bit special. Whether it is the previous [Anahan], or the current [Zizai Tianren], [Da Zizai Tianren] and [Hehua Zizai Tianmazhu], they do not have Dongtian Fudi and Shengong Xianfu as prefixes. .

Because the Paradise of the Paradise and the Immortal Mansion corresponding to the four are either located in the pure land outside the sky, or originate from inner illusions, or correspond to certain concepts.

This can be regarded as providing another way for Mi Luo to advance.

Knowing this, Mi Luo couldn't help but look at [Shen Dao/Xian Dao·Zheng Liu Tian Demon Test].

When Hua Zizai was waiting for the name to appear, this name kept showing a lot of aura, and it seemed that he was going to go further, but every time the brilliance was raised to the extreme, it would dim and return to its original state in an instant.

Mi Luo tapped on the treasure scroll, and then tapped on the void, combining the name with Miaoyoujing, Mi Luo instantly felt that there seemed to be something extra in his own mysterious light, and then in the treasure scroll [Heavenly Demon Examination] 】It was also promoted to Congwupin.

Afterwards, [Tianmo Kao] was associated with several names of Buddhism and Taoism, and jumped up one level, turning into [Shinto/Immortal Way/Buddhist Way/Demonic Way · Zhengwu Tianmo Kao].

And the brilliance of this name is obviously much more eye-catching than other five-rank names.

The external performance is that Mi Luo's whole body is agitated, and the power of the magic test is tumbling. This time, none of the people present escaped the influence, and they were all drawn into the influence.

Three quarters of an hour later, the phantoms of the gods appeared on Ahgong, slowly waking up from the influence, and then the Buddha's light appeared on the monk Shiluo, and a jewel appeared on the top of Qingli, and he woke up almost in no particular order. After that, Huiguang on the top of Bodhi and Qingxuanzi sounded swords in their hearts, and after that came the rest of the monks at the Heavenly One Realm.

"Congratulations to Daoist's progress in the magic test."

Shelob clasped his hands together, expressing his sincere blessing.

Qingli also smiled and said: "This ability is enough for you to run wild in Hanxia."

"God is too honored."

Mi Luo's words were not self-effacing, as he had traveled most of Hanxia and received the care of many seniors, he knew how deep Hanxia's water was.

Not to mention the group of seniors who have been staring at Hanxia's various places outside the sky, but Hanxia's local people don't know how many backhands are hidden. Among other things, Qingli in front of him is the one who used to be enshrined in front of the statue of the emperor. In the early years, Baozhu used the power of one person to temporarily stabilize the sinking veins of Hanxia.Even if the main body is broken in the end, but if he really regards him as a cultivator in the Tianyi realm with such supernatural powers, he doesn't know how he will die.

Secondly, Mi Luo now recalls the Lord of Taihua Shenyuefu, Qingyang, East Pole, whom he met in Taiyue Mountain.

This great god is only from the third rank in name, but he is in charge of all the mountains and rivers in Yuzhou, and holds some of the power in the underworld. He has the opportunity to become a second rank at any time, and even from the first rank, how can he be regarded as an ordinary monk in the first heaven.

Similar to him are the masters of the four major river systems and the mysterious six sense organs.

Mi Luo didn't think it was strange that the fighting strength of these ten great gods from the first rank or even the first rank exploded in a short period of time.

In addition, except for Miaoyouzong, which was established for a relatively short period of time, none of the various sects has some bottom-of-the-box things.

Leaving aside, let’s just say that in order to build the five-turbid fire house, the red lotus taken out by the Bodhi Temple is a top-notch treasure composed of nearly a hundred pieces of top-grade magic weapons. 81 lotus petals are equivalent to 81 monks in the realm of heaven. In addition to the lotus pod, lotus core and lotus stem, etc., which cannot be seen for the time being, this one alone is enough to suppress Mi Luo.

Similarly, in the Beichen Immortal Gate, the mountain protection formation assisted by Mi Luo can easily suppress him.

Calculated in this way, at most, Mi Luo has been promoted from the young generation to be No. 1, and can compete for the No. [-] of the previous generation. As for the previous generation, or rampant Hanxia, ​​forget it.

To Milo's response, both Qingli and Shiluo smiled.

And Qingxuanzi once again invited Mi Luo to help establish a corresponding trial site in the sect. This time he directly took out a sword box and handed it to Mi Luo, saying: "This is a deposit. I already know what materials are needed, and I will prepare it. That's right, when the time comes, Fellow Daoists only need to go and make arrangements."

When Mi Luo heard the words, he naturally would not refuse, he stretched out his hand to take the sword box, and felt the Dao rhyme of many methods.

Among them are "Tianhe Zhengfa", "Nine Songs of the Canglang", "Ziqi Yuanyang Miaofa", "Zifu Shaoyang Gold Medal" and "Shaoqing Flying to the Sky Qiyuan Miaofa" which he has known for a long time, and there are also some Shaoqing Pai secret methods, such as "Qinglian Sword Song", "Tianwai Xiaoyao Chapter", "Taiyi Demon Sword Art" and so on.

Any of these methods contain ideas and perceptions of the realm of heaven, but at this moment they have all become Mira's merits. Although no new names have been derived, Miro can feel that many names related to immortality have made great progress.

Similarly, Taiyue Mountain also gave corresponding bargaining chips, which greatly strengthened Mi Luo's name involving mountains and humanities.

Here, there is another surprise.

After Miluo sacrificed to the emperor in the past, the [Golden Rainbow Messenger Miluo] condensed after obtaining a little divine seal blessing also made him go further, and was promoted to [Shinto/Xiandao·Zheng sixth-rank Golden Rainbow Messenger Miluo]

Accompanied by the promotion of this name, Mi Luo also felt that his Dharma form had gone further, and he could perceive the direction of his next side condensation.

Looking at the perception of the spirit, Mi Luo whispered softly: "Jingzhou?"

Li Qing and the representatives of Wanhua Valley, who were still hesitating whether to pay a huge price like Taiyue Mountain and Shaoqing faction, suddenly heard Mi Luo speak, and couldn't help but froze for a moment.

"Why did Fellow Daoist suddenly mention Jingzhou?"

Mi Luo didn't hide it either: "Received the help of the Shaoqing Sect and Taiyue Mountain before, part of my strength was able to go further, and I vaguely sensed that Jingzhou has my chance. Seniors, do you know where it is? What kind of power?"

Miro said, pointing to a place.

Li Qing looked over, silently calculated the direction Mi Luo was pointing at, frowned and said, "Fellow Daoist, are you sure you have not made a mistake in your perception? Or your perception has been affected by this pure land, the biggest force in the direction you are pointing is the Southern Demon Sect, And if I'm not mistaken, the area corresponding to the direction you pointed also includes their holy place, Taigong Mountain."

"Taigong Mountain?"

The rest of the people around heard this and frowned.

As the holy land of the Southern Demon Sect, there are not many records about Taigong Mountain in Hanxia. Even if everyone present can be regarded as the top group of people in Hanxia, ​​they don't know much about Taigong Mountain.

In the past, it was fine if everyone didn't know about it, but during the last Golden Rainbow Festival, the ancient god worshiped by the Southern Demon Cult woke up from Taigong Mountain. Sufficiently detailed and accurate information has not been found.

On the contrary, with the reading of a large amount of information, and some conflicting information left by different eras, the people present were somewhat unclear about the specific situation of Taigong Mountain.

Recalling a lot of unknown information, Yun Changkong, who was most concerned about Mi Luo, couldn't help asking: "Li Daoyou, you Wanhua Valley has been guarding Jingzhou for many years, and you want to know some information about Taigong Mountain. ?”

Li Qing was silent for a moment, and said: "Although I have practiced in Jingzhou for many years, I don't know much about Taigong Mountain. You just listen to it. It can be used as a reference, but don't take it seriously."

After everyone nodded, Li Qing continued: "According to the news circulating in the Southern Devil's Cult, Taigong Mountain is the god domain of an ancient god in the ancient times before the emperor established Hanxia, ​​and there is a place left by an ancient god battle , It is also the place where many monks of the Southern Demon Cult sit and die. For millions of years, the Southern Demon Cult has used the remains of their ancestors to continuously sacrifice to the ancient gods inside, and finally created the unique regional environment of Taigong Mountain."

"According to the latest information we have acquired over the years, Taigong Mountain can be divided into upper and lower layers. The upper layer is located in the land of Hanxia, ​​which is what we often call Taigong Mountain. Part of it is connected to the Netherland, which is one of the reasons why it is difficult for me to wait for the Netherland in Jingzhou to stabilize."

When Li Qing said this, he looked at Mi Luo and said, "And the direction that fellow Daoist Mi Luo pointed to earlier is closer to the lower Taigong Mountain."

(End of this chapter)