Miro Blue Scroll

Chapter 434 Ksitigarbha

"There is still a lot of difference! This method stops before Ningzhen. There is still a lot of gap between the path of Ningzhen in Buddhism and the way of immortality."

Mira's fingertips had a little spiritual light, forming a precious orb inside, blooming with faint brilliance, surrounded by turbid fires of anger and anger, but the fires dissipated, and the orb was still clean and unobstructed, without any filth.

Da Wei De, who was following Mi Luo, heard the words, raised his head to take a look, then lowered his head to read the scriptures in his hand, he was used to being hit.

At the very beginning, when Mi Luo quickly flipped through many Buddhist classics, he also opened his mouth to remind one or two sentences, saying that there is a big difference between the practice of Buddhism and the practice of immortality. The more biased.

But he didn't want Mi Luo to say a few words of Buddhist scriptures casually, leaving him speechless, and then he watched Mi Luo condense a little bit of Buddha's light, the clarity and transparency of which was still above him at the moment.

From then on, David realized that the gap between himself and geniuses like Mi Luo was greater than that between himself and the fool.

However, although David didn't intend to communicate with Miro, it didn't mean that Miro wouldn't look for him.

"Without karma, the body is pure, with a little brilliance in the spirit. Anger arose in the heart, and the precious pearls were burned."

As he said that, Mi Luo raised his hand and knocked out the orb in his hand, which fell into the hands of Da Wei De, and said casually: "You practice Yan Mo Dejia Dharma, and you are contaminated with the atmosphere of the underworld. I am afraid that if you enter the Pure Land of Lingtai with unclean air, you will be rejected to a certain extent. Although my orb method has just been completed, it can create a pure orb with the power of thoughts, maintain the clarity of the body and mind, and slightly increase wisdom. Combined with the Buddhist method of anger, it will burn the body and mind. Distractions, you You can try one or two, as an auxiliary means of purifying yourself."

Daweide, who was holding the orb, fell silent again. He carefully felt the method recorded in the orb, and it could indeed have a certain auxiliary effect on his own Dharma.He once again lamented the gap between himself and Mi Luo, and couldn't help but ask: "In just one day, you have created a method with a complete system that is enough to practice before concentrating. If it is used as an auxiliary effect, it will be beneficial to me. Level [-] is also helpful, what else is there to be dissatisfied with?"

"I hope to be able to deduce it to the realm of dharma, so that I can comprehend some of the subtlety of Buddhism. But Buddhism and immortality are essentially two worldviews. It's fine before concentrating, and it's hard for me to study in depth after concentrating."

Hearing this, Daweide opened his mouth to ask about the Buddha's light emanating from Mi Luo's body in the past few days, but he was worried that it would be difficult to open his mouth because it involved the opponent's method.Mi Luo didn't care too much about it. His Companion Treasure's ability was no secret among the senior monks in Hanxia. In other words, even those who could pose a threat to him already knew part of the information about his Companion Treasure. Those who didn't know it was basically It is impossible to affect Miro.

Therefore, Mi Luo didn't have much intention to hide from Dawei De, and simply said: "That is the ability of my accompanying treasure, not the Buddha's light that I condense. I drive these Buddha's lights, and I am using them in essence. non-comprehension."

Daweide frowned, he had to admit that he couldn't understand what Mi Luo meant, and he asked directly: "Since your companion treasure can enable you to drive the Buddha's light, why do you bother to delve into it? Your foundation is not Buddhism or Taoism. "

"Just found a problem."

Miro simply responded.

He also discovered this problem when he studied the names of Buddhism and Taoism in depth.

During the time of Miao Youzong, Mi Luo received the orthodox immortal education, and in the immortal philosophy, all things are born from qi, and qi comes from nothing. This is the most important characteristic of qi. To create something out of nothing, to make something real out of a fake, is the foundation of all extraordinary powers.

Based on qi, it is endowed with attributes such as shape, quality, body, state, etc., and then interacts with each other, containing self-generated fire, flowing into water, moving into wind, gathering and condensing soil, and gradually building all phenomena in the world.

Based on this foundation, when the names of Shinto, Humane, Underworld, Demon, and Heretics are later gathered, the hidden truths behind the names and principles can be incorporated into a part of this worldview, or it can be overdone, which greatly facilitates When Luo masters the principles of Taoism corresponding to the name, he understands the worldview and underlying logic behind different systems.

Even if some of the names cost him some effort to incorporate into his Mirao Dao, but relying on the characteristics and abilities of the names, he doesn't think it is too difficult.

But Buddhism and Taoism are different. If the difference between the Shinto Way, the Human Way, the Meditation Way, the Demon Way and the Outer Way and the Way of Mira lies in the underlying logic of the practice system, then the difference between the Way of Buddhism and the Way of Mira’s past practice begins with the worldview.

Buddhism and Taoism pay attention to truth and falsehood, idealism, and some extreme methods in the illusory realm do not even recognize the concepts of time, space and matter, and think that everything about you is nothing but the two phases of form and space, and the combination of causes and conditions.

Although Han Xia's Buddhism and Taoism are not so extreme, idealism is still the main part, and Mi Luo has not fully understood the key part.

This also leads to the incompatibility between the worldview of Buddhism and the worldview of immortality.

Although Mi Luo's current realm, combined with the blessing of the Buddhist and Taoist names in the treasure scroll, is not impossible to comprehend that part of the Buddhist and Taoist philosophy, but if he wants to really incorporate it into his own system, all he needs is hard work and a little chance.

For example, now, relying entirely on his own perception, the condensed [Buddha and Taoism Ninth Rank Bodhi monks] can only be promoted to [Buddha Taoism Cong Eighth Rank Bodhi Pharmacist], [Buddhism and Cong Eighth Rank Bodhi Sutra Master] , but unable to go further, condensed from the seventh grade.

'In order to supplement its own system, it takes hundreds of years to grind, but it may not be successful. It is better to choose a shortcut, expand the breadth first, and then further specialize in the future. '

Mi Luo couldn't help looking at the great power beside him, and thought of the wonderful Bodhi inheritance in the Lingtai Pure Land.

He had some doubts, whether Dao Tianji saw that he had a chance to obtain the inheritance, but he hesitated or even gave up because of the sect's opinion, which resulted in the inheritance not falling into his hands.Or he simply saw that after Dawei De came to Bodhi Temple, the future became blurred, and he suspected that in this case, Mi Luo had a chance to obtain the inheritance.

But Mi Luo knew better that Bodhi Temple has not been able to obtain this inheritance for many years, there must be some key point in it, and he may not have the opportunity to obtain it, so he cannot fully put his hopes on it.

Therefore, after making up his mind, he read many scriptures of Buddhism and Taoism again. This time, he did not delve into the principles, but simply recorded them in the treasure scroll, allowing them to gather together by themselves, leading to the stories left by Tathagata and Ksitigarbha in the illusory realm of the past. The following principles and principles guide its promotion and evolution.

Slowly, a faint Buddha's light emerged from Mi Luo's body, and the treasure scroll [Buddha and Taoism Zheng Qipin Bianrong Zhenyuan Zen Master] changed accordingly, and evolved into [Buddha Tao Zheng Qipin Dizang Yuanyuan Dazizi], [Buddha and Taoism: the seventh grade of Ksitigarbha’s origin light-eyed girl], [Buddha and Taoism: the seventh grade of Ksitigarbha’s origin is a Brahman woman] and [Buddha and Taoism.

These four names are the four manifestations derived from the "Ksitigarbha Bodhisattva Sutra", which are the four past lives of Ksitigarbha Bodhisattva.

The condensing and forming at this moment is just in line with the fact that Mi Luo has a feeling in his heart at the moment, and the relationship with the Buddha is still shallow. In the future, whether it is to further deduce the name of Buddhism or directly use the inheritance to ascend to the sky, there will be a foundation.

'In this way, we only have to wait for the Lingtai Haihui. '

When the four names were condensed, Mi Luo put down the speed of reading the scriptures and slowed down a little, muttered softly in his heart, and resumed the original recording speed.

(End of this chapter)