Chapter 426
"The sage knows the way of heaven. Knowing and doing it is righteousness. Doing it in time is virtue."

"Only the way of a gentleman can be sought near but far away..."

"There are people in the sky, and there are people in the sky. If you observe the differences between heaven and man, you will know what to do..."

Mi Luo looked through the books left by the old Confucianism, which described Confucianism and Taoism's ideas on the virtues of heaven, knowing heaven, and serving heaven.

Similar concepts have never been broken in the hundred schools of thought. Although Confucianism and Taoism among the hundred schools tend to focus on exploring the order of humanity in terms of the concept of heaven and man, there are also many discussions on the way of heaven.Confucianism and Taoism's view of heaven and man are more about finding solutions to social and life problems in the interaction between heaven and man. From a certain perspective, the book left by the old Confucianism to Mi Luo is a book that can help him sort out his own path and A guide to possible conflicts between humanitarian orders.

"If I got this book earlier, it would be easier for me to deal with other cultivators. But if I got this book at that time, maybe some of my concepts about heaven and man will be influenced by Confucianism and Taoism."

Mi Luo put down the book in his hand, sighed softly, and stretched out his hand to recall his avatar.

With the return of the [Hundred Schools of Scholars], the humanity gathered by many academies in Youzhou also flowed to Mi Luo.

At this moment, if an outsider observes Mi Luo's weather, he will definitely find that Mi Luo's aura is intertwined with the three talents of Youzhou's heaven, earth and people, and his every move is blessed by Youzhou's energy.

"It's almost time."

Mi Luo contacted Wang Ximing.

"Now there is still some time before the Haihui, do you plan to go back to the sect to practice for a while, or come to Zhenyou City to observe the weather of the frontier fortress, or go to Netherland to sit in town for a while?"

For Wang Ximing's invitation, Mi Luo was a little moved at first, but he looked at the book in his hand and recalled the new human order he had mastered, thinking about going to the Bodhi Temple by himself.

Hearing Mi Luo's plan, Wang Ximing frowned slightly: "Go to the Bodhi Temple by yourself? It's okay, but if you travel to the past, the time is a bit tight, so you can only go across Bingzhou. Be careful on the way!"

Hearing this, Mi Luo immediately knew what Wang Ximing had asked him to pay attention to. The Western Yongzhou where the Bodhi Temple was located was located in the twelve Hanxia prefectures. Bingzhou is the most active place of the Northern Demon Cult.

It is also a coincidence that Mi Luo has practiced for many years, and his relationship with the Northern Demon Sect is not very good.

In his early years, when he was touring Yangzhou, he fought Chen Hai, a true disciple of the Northern Devil's Cult. Later, when he went to the North, he was also plotted against by Gui Beiming, a monk of the Northern Demon's Sect.

The most important thing is that Gui Beiming, who also trained in Western magic, has a more confusing style and personality, and he doesn't have the style of his predecessors.

Since he attacked Mi Luo at the beginning, it is hard to say whether he will wait for Mi Luo in Bingzhou now.

It's just that this trip was Mi Luo's own idea. If Wang Ximing stopped him from going because he was worried about Gui Beiming, it would be tantamount to interfering with Mi Luo's cultivation.And Mi Luo's character and path, if he really avoided Bingzhou because he was worried about Gui Beiming's attack, it would definitely be affected.

Therefore, Wang Ximing could only remind Miro to pay more attention.

"Don't worry, head, I will pay more attention. Besides, I am not the same as before. In a real fight, he may not be able to win against me." As he said, a black and yellow jade wat appeared in Mi Luo's hand, and gently Waving, causing slight ripples to appear in the surrounding void, stepping out with one step, disappearing into the ripples, and appearing tens of miles away.

In just one day, Mi Luo walked out of the boundary of Youzhou and came to Bingzhou.

Compared with the water shortage in Youzhou, the situation in Bingzhou is slightly better. Among the four major river systems, the Jinjiang River runs through the three western states. In the west of Yongzhou, the Hun River, a tributary, separates and goes straight into Bingzhou. It is the largest water source in Bingzhou.

The Hun River nourishes the western and central areas of Bingzhou, allowing more than one-third of the land in Bingzhou to live.

In addition, after the Jinjiang River flowed from Shenzhou, it also had a branch in Yizhou. It entered the eastern part of Yongzhou and diverted some tributaries to the southern part of Bingzhou, nourishing about one-tenth of the land in Bingzhou.

On the whole, Bingzhou is biased towards the northeast, and an area close to Youzhou is still in a state of water shortage, but the farther you are from Youzhou, the less water shortage problem, although some areas are not directly moistened by the four major river systems , but also have their own lakes and groundwater systems.

This also led to the fact that after entering Bingzhou, what Mi Luo first saw were mostly Gobi and deserts. After walking for half a day, he gradually saw patches of green plants, and at the same time, the vitality around him became more and more peaceful.

'Although the vitality of Bingzhou is not as gloomy and cold as that of Youzhou, there is also a little evil spirit condensed inside. Is it because of the influence of the Northern Demon Cult? '

Mi Luo frowned slightly. With the improvement of his cultivation base and the perfection of Dharma appearance, his perception of vitality became more and more acute, and he could clearly feel the vitality circulating in the void, and there were some problems.

The phantom of the precious mirror appeared in Mi Luo's pupils. He looked around and found that the abnormal vitality in the void did not originate from the veins of the earth, but a little dirty breath circulating between the heaven and the earth.

'This is……'

Mi Luo followed the foul smell and found a county town. As soon as he walked in, Mi Luo felt that something was wrong. He looked around, but he didn't find the problem. He was slightly startled. When he looked down, he saw his own The shadow became dim and cloudy, as if something was rolling and changing in it.

Startled in my heart, I was about to retreat, but the shadows around me shook at the same time, whether it was the shade of the trees, the shadows of the houses, or the shadows of the people in the county, each of them was shaking slightly, making it extremely muddy.

Layers of shadows are intertwined, and countless deep filth emerges from the turbidity, which seduces the mind and disturbs the vitality, but it has no substance and is hard to detect.

Facing Mi Luo who wanted to leave, in the shadows, twisted black hands suddenly stretched out, trying to stop him from leaving.

A mysterious light appeared under Mi Luo's feet, blocking it, but the black shadow fell on the mysterious light, like a vine in the gutter, growing rapidly, trying to turn back and devour Mi Luo's rationality and morality, and magnify the darkest part of his heart.

Mi Luo didn't dare to be careless, and he didn't release many phantoms of gods. He has already seen the essence of these shadows, which are the secret supernatural powers "Youtian Secret Collection Tongxuan Liuhua Cave Micro-Yin Sutra" of the Northern Demon Sect.

This sutra is specifically recorded in the Beichen Immortal Sect. It is said that at the beginning, it was also the best method of the Immortal Dao, and some of it used the power of incense and fire vows, and was even used by many Immortal Dao sects to learn.However, after not wanting to fall into the northern demon sect, some monks of the northern demon sect combined its ideas with the concept of the false sky to build an illusory demon kingdom and create an alternative method of spiritual practice.

This method is not to collect people's will power, incense and belief, but to practice with the help of countless people's negative emotions, grab the darkest and dirtiest corners of people's hearts, and magnify the paranoia in people's hearts.

The creatures affected by this method may be just petty theft at the beginning, but the desire in their hearts will become more and more difficult to fill, and in the later stage, they will do everything from murder to wealth, rape and robbery.And in this process, the endless paranoid desires generated will be induced by "Youtian Secret Store Tongxuan Liuhuadong Weiyin Jing", and will be transformed into the turbid flow of six desires, filling the illusory magic kingdom.

From a certain point of view, this "Dongwei Yinjing" is somewhat similar to the demigods of purgatory in the ancient northern country, all of which use extreme emotions as their own kinetic energy.

However, the power of the demigods of purgatory is used to maintain order, and the "Dongwei Yin Jing" uses this power to distort the belief of the righteous gods, and even interfere with the Big Dipper stars.

Therefore, this technique naturally cannot be spread in Hanxia. Almost after a short period of prosperity, it lost its inheritance due to various accidents and lost its vitality.

Unexpectedly, at this moment, I saw traces of this method again.

'No, it should not be a practice method. This method violates a taboo. Even if the Northern Demon Sect wants to keep it, True Monarch Subduing Demons of the Ten Directions and others will not allow it. It should be that those who practiced this method were sacrificed and turned into treasures. '

Mi Luo looked into the void, looked directly at the sun, and saw through the essence of the sun, and saw an illusory mirror full of cracks, walking with the sun's wheel, using the sunlight to affect this place, absorbing the emotions and desires of the world.

Seeing this, Mi Luo soared into the air, stretched out his hand and slapped the mirror in the air, intending to knock down the mirror.

I don’t want to, the mirror hangs upside down, the mirror light rotates, and a strong man in a long robe emerges. He looks at Mi Luo with a strange expression: "A cultivator in the Dharma Aspect Realm? Coincidence?"

While speaking, the man looked around, didn't notice anything, stretched out his hand to grab it, started with a copper mace, and hit Mi Luo.

At the same time, the man raised his hand and released a magic light. At the same time, the mirror light under his feet turned, and shadows gathered and merged with the magic light, turning into a personal figure and appearing in midair.

These figures are real figures, their figures are indistinct, like three-dimensional shadows, and the facial features also exist on the face. Although the specific appearance is also unclear, each expression is rich and not illusory.

"Heavenly Demon Follow Your Heart Miaoguang?"

Mi Luo frowned slightly. This kind of mysterious light is relatively common in the magic way, and it is not difficult to condense. It has been circulated in the four major magic religions. He became one of the top mysterious lights in the magic way.

But with the loss of "Dongwei Yinjing", this mysterious light fell back to its original position again.

At this moment, Mi Luo also doubted whether his original guess was correct when he saw the wonderful light of the Heavenly Demon.

Mi Luo raised his hand and released a wonderful precious light, forming a barrier in the void, blocking the shadow and the falling of the copper mace. He looked intently, and saw an illusory figure of an eight-armed demon god appearing behind the man, glaring at himself, trying to seduce him anger.

Mi Luo instantly recognized this person's background, and couldn't help muttering in his mouth softly: "Chonglou, the elder of the Northern Devil's Sect? So what he holds in his hand is the nine-turn turbid energy mace?"

Speaking of which, Chonglou is also a legendary figure of the Northern Devil's Sect after Gui Beiming. Although his experience is not as rich as Gui Beiming's, it can be regarded as unique within the Demonic Dao.

Its information has also been circulated within the Immortal Dao, and some monks even feel sorry for it.

According to the records of Beichen Xianmen, Chong Lou himself is a descendant of a military family. He didn't like military practice in his early years, so he specialized in literature.However, he didn’t want Chonglou to be conspired by someone during the learning process, so he learned some magic methods unknowingly, and with the promotion of caring people, he accidentally killed someone, was chased and killed, and finally had to turn into the magic way, becoming A disciple of the Northern Demon Sect.

Although afterwards, those who participated in framing Chonglou were all punished, but Chonglou could not turn back, and went further and further on the evil path.

But Chonglou's talent is not actually in the magic way. The nine-turn turbidity elemental mace, the accompanying treasure that he broke through the condensed and awakened, can be regarded as a typical type of soldier in the way of war. The condensed dharma appearance has little to do with the Heavenly Demon Suixin Miaoguang, and is closer to the eight-armed angry-eyed demon god avatar of the military family.

However, it was later said that Chonglou had obtained some inheritance, successfully broke through the dharma, and entered the realm of Tianyi.

"I thought it was some monks from the Northern Devil's Cult who broke through the heavy building back then. They wanted to use him as a model to attract warrior monks to go. Now it seems that someone led him to explore the "Dongwei Yinjing", which is very vicious. '

Mi Luo couldn't help feeling a little angry.

After all, the "Dongwei Yin Jing" violated the taboo of Hanxia's practice circle, and no matter who explored it, they would be rejected.

People from the Northern Devil's Cult let Chonglou explore and even practice, no matter what the actual idea is, there must be a disgusting part.

In other words, the other party is forcing some righteous monks in Hanxia to kill Chonglou.

'However, why did I meet him by such a coincidence? '

Mi Luo was angry in his heart, but he was also surprised why he met the other party.

Speaking of it, the practice philosophy of "Dongwei Yinjing" that distorts the belief in righteous gods is, from a certain point of view, an accompanying treasure for restraining Miluo.

To put it bluntly, the phantom of gods condensed by Miluo can also be regarded as a way to summon gods. Once it is eroded by the power of "Dongwei Yinjing", the impact may not be great, but it will inevitably pollute the concept corresponding to the name.

If the source of the relevant shadows is special, it can also play the role of Nausea Miro.

The most important thing is that Mi Luo had only just entered Bingzhou, and he encountered Chonglou who was obviously avoiding someone, which was not right no matter how he looked at it.

And the Chonglou above obviously has the same thoughts as Miro, he also doesn't think it's normal for him to meet Miro, plus he is avoiding someone now, so naturally he doesn't want to communicate with Miro, seeing Xuanguang blocking him, he can't help but move Faxiang, with eight arms waving, shaking vitality.The nine-turn turbid Qi Yuanmae falls, and the turbid evil energy is everywhere, carrying illusory shadows to squeeze the void.

But the strange thing is, under the reflection of the broken mirror, the influence range of his actions is limited to ten miles away, and there is no trace outside this range.

'He is really avoiding someone...'

While retreating, Mi Luo drove the mysterious light into the void, shaking the brilliance of the mirror.

 Adding more statistics, there are still seven chapters left, please point out if there are any omissions.

  
 
(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like