Miro Blue Scroll

Chapter 340 Over a Thousand Calamities

From Li Erlang onwards, the doom that Mi Luo faced was no longer simply the invasion of evil spirits, but the path of redemption by the gods.

Many gods chose to use their own experience before and after becoming a god as a test question, and handed it over to Mi Luo to see how far he can do it.

These actions not only allowed Mi Luo to know more about the divine way, but also improved many of the eighth-ranked divine way names in his hand.

The personalities of river gods, land masters, city gods, mountain gods, land gods, forest masters, lake gods, Zexians, desolate gods, and meadow masters have all improved, either from the eighth rank to the seventh rank, or Therefore, he was promoted from the eighth rank to the eighth rank.

Of course, the changes in the personality of these names only correspond to changes in the scope of their control, and the principles of Taoism that cause the changes are derived from a large number of divine powers related to the relevant principles, such as Hushan Mountain God and Chishan God, as two The names of the seventh-rank mountain gods are promoted, and each has its own attributes. The mountain god of Hushan tends to be void, and the god of Chishan has the attribute of the big sun.

And the pure [Shinto Cong Qipin Mountain God] is just a pure mountain god and does not have other attributes.

Secondly, God of Thunder, God of Electricity, God of Snow, God of Wind, God of Clouds, God of Rain, etc. from the eighth rank of the weather gods have also been able to go a step further, except for the promotion from the eighth rank to the real eighth rank, and also condensed the names from the seventh rank.

For example, after Thunder God absorbed the power of the three thunder-attribute gods in the territory of Taixuan, he derived [Shinto from the seventh-rank Wufang Leigong], [Shinto-from the seventh-rank Fire Wheel Thunder God], [Shinto-from the seventh-rank Leifu God] General], especially the God of Thunder Palace, led to changes in the Guardian God Soldiers, and derived the corresponding mutant Thunder Palace God Soldiers.

It can be said that the improvement of the weather god has directly improved the killing system that Mi Luo originally planned to gradually supplement by three levels.

Compared with the names of regional gods who have greatly improved, the gods of wells, door gods, toilet gods, bed gods, boat gods, etc., which are closely related to humanity, as well as the gods of fortune, fortune, longevity, and joy, which are related to fate, are mostly just for promotion from the eighth rank. Positive eight products.

But this only looks small. In fact, the number of Taoism and legal principles brought about by the promotion of each name is not small.

What's more, in this promotion, in addition to the promotion, strengthening and alienation of the original names in the past, there are also many new names appearing.

For example, some gods who are not of human origin, after completing their corresponding calamity, not only can obtain some principles of the divine way, but also derive the names of many rare and exotic beasts.

For example [Green Ox], [Yu Yang], [Dragon Horse], [Mysterious Tortoise], etc., of course, there are also expansions of the original fierce god system, such as [Shinto · Cong Bapin Plague God], [Shinto · Cong Eight Plague God] is also this Time to condense.

Speaking of God of Plague and God of Plague, they can be regarded as subsidiary products of another name [Shinto/Xiandao Congqiqiaomokao].

The formation of these names expanded the yin and yang balance corresponding to the names in the Miluo scroll, which led to more changes in power.

And the formation of more names brought more powers to gather on Mi Luo's body.

The improvement of Mi Luo's power has caused the subsequent gods to be unable to suppress Mi Luo's original power even if they have the assistance of the Emperor of Heaven.

In the end, among the three thousand kalpas, it reached its peak when it corresponded to the two gods of the sun and the moon.

The catastrophe corresponding to the two gods of the sun and the moon is a very typical test of the invasion of demon energy.

The only difference is that the tests of the sun and moon gods are brought together, and Miro seems to have split into two incarnations. At the same time, he can perceive the power of the sun god and the moon god, as well as the situation they face.

Looking at the wisps of devilish energy emerging from the void, as well as the unsteady principles of the universe, Mi Luo immediately understood that when the devilish energy invaded back then, the difficulties faced by the two gods, the sun and the moon, were far more difficult than those of the gods on the ground, as well as intermediaries. The weather gods between the top of the sky and the earth are much more troublesome.

'The void has been broken, and the principles of order and law have been distorted. The sun and the moon are the last line of defense in the world. It is absolutely impossible to let the magic energy pollute the sky and tear the void. '

Mi Luo made a judgment immediately, and at the same time he knew better that neither the sun nor the moon gods would have any problems.

After all, the sun god and the moon god are suspended in the void of day and night respectively. Once there is a problem, the magic energy can use the brilliance of the sun and the moon to affect the world.

Such changes are not less than the breakthrough direction of the magic energy, and even more harmful because outsiders cannot detect it.

Looking at the surrounding environment, Mi Luo immediately chose the hibiscus wood on the sun star and the laurel tree on the moon star as the foundation to build a simple sun-moon cycle.

Interlaced by heavy sunlight and blessed by layers of moonlight, in the interlaced brilliance of the sun and the moon, there is a hibiscus tree like a fire jade and a laurel tree like a white jade, standing on both sides, each emitting a divine light, and slowly turning.

The branches and leaves of the two precious trees collided, making bursts of sound like gold and jade colliding, with a breath of cleanness, tranquility, purification, etc., stabilizing the surrounding principles of Taoism and resisting the influence of demonic energy.

The external manifestation is that the sun and the moon are shining brightly, and the continuous collision of the sun and the moon's principles makes the monks in the world aware of it, and at the same time, it is easy to attract the attention of other gods.

Although limited by the evolution of Doom itself, there were no gods to help, but Mi Luo could feel that the speed of the invasion of demonic energy slowed down.

Afterwards, Mi Luo used many methods to suppress the demon energy.

When there was really no other way, Mi Luo took his corresponding sun god and moon god as sacrifices, and used the power of cosmic light to restart the brilliance above the sun and the moon again and again.

On the contrary, Mira's corresponding sun god and moon god also follow the sun and moon stars from birth to death, and from death to birth once a day.

Through repeated deaths, one can get rid of the influence of demonic energy, and at the same time, through repeated rebirths, stimulate one's own resistance to demonic energy.

Such an extreme method can finally suppress the invasion of the devilish energy and control the influence of the devilish energy to a certain extent, which can last for a long time.

Mi Luo, who had done all this, lost his consciousness from the two gods of the sun and the moon. He watched the sun and the moon hang in the air, barely propping up a barrier outside the sky, and before he could breathe a sigh of relief, he saw the changes in the surrounding brilliance.

At first, Mi Luo thought it was the same as in the past, and the two gods, the sun and the moon, appeared to make evaluations and bestow powers.

But he didn't want to, after the brilliance passed, he fell directly into a new calamity.

And this time Miro's power was completely banned, and even his memory was affected.

The moment before he lost consciousness, Mi Luo understood that he had passed the thousand kalpas corresponding to the gods, and now he was facing the one thousand seven hundred and fifty kalpas corresponding to the emperor of heaven.

ps: In this chapter, there are many names of treasure scrolls. Except for some that appear for the first time, I will not highlight the rest with 【】, indicating that these are names, not gods.

(End of this chapter)