Miro Blue Scroll

Chapter 281 Erlang God

As soon as his eyes fell, Mi Luo was attracted by two names appearing at the fourth rank.

Although the two names were vague, they began to dissipate automatically when he noticed them, falling continuously, and left their names at the fifth and sixth ranks respectively, and finally condensed and formed at the seventh rank.

【Shinto·Zheng Qipin Huashan Erlang】

[Shinto/Buddhist Way/Middle Way·Zheng Qipin Three Faces Eight Arms Powerful Ghost King Nazha]

Among them, after [Nazha the Great Ghost King] was condensed, it combined with the breath of [Sami], [Bhikkhu], [Monk] and [Spirit Boy] below, and condensed a new name [Shinto/Buddhist Way · Zhengbapin Shansheng] boy].

'After the baptism of Cangbi, can the name be so cohesive? '

Seeing these two names, Mi Luo, the master, was a little dumbfounded. He also guessed what the names that were originally in the fourth rank were. There is a [-]% probability that they are [Nezha, the Great God of the Three Altars Sea Meeting] and [Yang Jian, the True Monarch of Qingyuan Miaodao]. .

'Speaking of which, according to the memory of my previous life, these two seem to be the two great gods who have undergone several changes before finally taking shape.Among them, Nezha is a multi-education change of one nerve, while Erlang God is the product of a mixture of multiple gods. '

Mi Luo looked at [Huashan Erlang], whose abilities were [Xishan Prince], [Mountain Hunting] and [Mountain Suppression].

Among them, [Prince of Xishan Mountain] represents his identity as a mountain god, and combined with [Mountain Repression], it should correspond to a mythical story about splitting the mountain to save his mother.In Mi Luo's previous life, because this myth later coincided with [Qingyuan Miaodao Qingyuan Miaojian], [Huashan Qilang] also became a part of [Zhenjun Yang Dao He Hanlei Jian], which can be regarded as a small achievement before One of the prototypes of Qilang God.

As for the ability of [Mountain Forest Hunting], because there is little information about [Huashan Qilang] in Mi Luo's memory, it is hard to say whether he did not have it originally, or because he obtained it before mixing with Qilang God, and was condensed by Baojuan.

Compared with [Huashan Qilang], the origin of [Eight-faced and Four-Armed Xiaoli Ghost King Nazha] is somewhat vague, and its abilities [Eight-faced and Four-Armed], [Xiaoli Ghost King], and [Yasha Protector] are basically corresponding information records , to be able to match the ability of the Dharma Guardian God in the early stage.

What's not interesting is that in the records of Miluo's Companion to the Baby Volume, [Huashan Qilang] belongs to the retreat of [Mountain God], and [Xiaoli Ghost King Nazha] belongs to [Mingdao/Shindao·Zheng [-]th Rank Touring Envoy Yasha] and [ Shansheng boy]'s promotion direction.

To put it simply, there is no certain difference between Mi Luo's condensed name and the past.

In the past, for Miro to condense a new name, it required a person's broken experience, corresponding information, or corresponding deity and priesthood to condense the corresponding name.

In the process of cohesion, Miro's own role is less about guiding and assisting.

But now, after Cang Bi's baptism, Mi Luo's control over the name cohesion is more precise.

He has been able to directly condense some corresponding names through the existing information, and even directly give birth to a certain name based on the existing information.Of course, it is still quite troublesome to use this ability, at least Mi Luo can rely on himself to do what he did during the Cangbi baptism, and directly deduce the phantoms of two seventh-rank names based on the existing names.

As for why [Little God Nezha of Batanhaihui] and [Zhenjun Yang Daoqing Yuan Miaojian] were gathered together.

Miro believed that on the one hand, the fame of the Seven was small enough, and Miro's own influence was profound enough, on the other hand, it was probably because he no longer had the corresponding information and some principles of Taoism at hand.

According to his recollection, [Batanhaihui Little God Nezha] was originally a pagan deity, who came to be absorbed by Buddhism and was regarded as the son of King Bishamon, whose mother was at least an auspicious man.But I don't know whether it is because of the influence of the prototype, or because King Bishamon manages Yasha and Rakshasa. In the legend, Nezha, also known as Nezha, has no two identities.

One is the [Shansheng boy] who worships the Buddha and seeks goodness, and the other is the [eight-faced and four-armed ghost king] who is the protector of the Dharma.

Previously, Nezha was introduced to China, because of its unique image, was absorbed and assimilated by Taoism, and finally derived the well-known [Batanhaihui Little God Nezha], which is a combination of immortals and Buddhas.

As for [Zhenjun Yang Daoqing Yuan Miaojian], the composition of Qilang God with small achievements is also very simple. In myths and legends, his priesthood covers a wide range, from mountains and rivers, water control, hunting, thunder, farming, to Protecting the country, Cuju, opera, drinking, protecting children, etc.

Such a simple authority stems from the fact that it is a collection of few gods, and from its divinity with few origins.

Whether there is Li Qilang who cures the disease, asks for water to drive away disease, eliminates disaster and prays for blessings, exorcises demons and protects the country; or he cures water and kills dragons, cultivates immortals, Zhaohui Lingxian, and commander of the seven directions and seven roads. Zhao Qilang, the soldier and horse; or Yang Qilang, the nephew of the Emperor of Heaven, who split the mountain to save his mother, carried the mountain to chase the sun, searched the mountain to defeat the demon; even Huashan Qilang, who was originally a small relationship, is one of its sources.

As for Miluo, he just collected some concepts of immortality, Buddhism, meditation, and Shinto. After careful study, there is no information about soul boys, novice monks, Dharma protectors, mountain gods, river gods, and some industry gods.

It just happened to be able to build the foundation of [Nezha, the little god of Batanhaihui] and [Zhenjun Yang Daoqingyuan Miaojian].

In comparison, in Mi Luo's memory, the equally famous [Mazu], [Guan Yu], and [Monkey King] could not be condensed and formed, presumably because they lacked more relevant information and principles of Taoism.

'With the help of the baptism of Cangbi, my path has less influence on the Companion Treasure, and the characteristics of tolerance and assimilation are more prominent.Theoretically speaking, now I only need enough information and Taoism to be able to condense a new name according to the image in memory. '

Thinking of this, Mi Luo stretched out his hand, and the names of the regional gods such as [Mountain God], [Land], and [River God] each took out part of the information and principles of Taoism, cooperated with each other, and integrated them into [Picture Immortal] about [Painting Fairyland] 】Part of the ability.

Using the power of the regional gods to cooperate with the spirit realm, a brand new, ordinary name [Shinto·Zheng [-]th Grade Landlord] was constructed.

This name is derived from the memory of Miro's later generations, the product of the fusion of individual regional legal culture and regional gods, which can be regarded as the transformation of regional gods by legal teachings.

And condensing such a name, Mi Luo can feel that his own energy and spirit are greatly consumed, and there is no part of his energy lost in the dark.

He made a rough calculation in his mind: "Compared with abnormality, which uses aura to generate names, the consumption is reduced by about [-]%, and it is more flexible and practical. The most important thing is that it is convenient for me to build a more complete system structure." '

Thinking of this, Mi Luoyou once again looked at the place under the treasure scroll where there was nothing left.

ps: Batan Haihui Xiaoshen originated from "Journey to the West", not Nezha's official title, the text is just for Xiaojia's understanding.However, in a tolerant sense, the true emperor Yang Daoqing and Yuan Miaojian in the article refer to Qilang God (Qilang God is a collection in the real sense), but for the convenience of understanding in the article, Yang Jian is directly regarded as a small achievement Shichiro God.There is no certain magical change in the description of the realm master in the article at the beginning, so please take it seriously.

(End of this chapter)