Miro Blue Scroll

Chapter 273

The three names that Miro got from Kuro are [Human Way, Ninth Rank Reformer], [Outer Way, Right Eighth Rank Arcanist], and [Outer Way, Cong Seventh Rank Prosthetic Body Arcanist].

These three names are not good, the [mechanical body] in the ability of [transforming people], the ability of [arcanist] [arcane supremacy], and the ability of [heteropathic arcanist from the seventh rank prosthetic body] [Arcane transformation] can be regarded as a serious impact on Mi Luo's three views.

[Mechanical Body] The flesh and blood are short, and the machine soars.By transforming one's own body, one can obtain more abilities. According to the number of bodies transformed and the materials used, various abilities can be improved. The more bodies are transformed, the faster the speed of human nature will be lost.Note: Human nature is one of the foundations of human beings. Losing human nature means giving up the identity of human beings.

[Arcane Law Supreme] The principle of arcane art, the supreme law.Slightly improve arcane comprehension and learning ability, improve arcane research and practice speed and arcane energy affinity to a certain extent, make it easier to master magical powers with arcane and magical concepts, and reduce the barriers to human ethics and morality to a certain extent Constraints, a small increase in the speed of the loss of humanity, and the possibility of anti-social personality.

[Arcane Transformation] Flesh is short, but Arcane is eternal.Greatly improve the affinity of one's own arcane energy, and can transform one's body through arcane methods, further enhancing the affinity with arcane energy, but depending on how much the body is transformed, normal human emotions and emotions will also be lost, and human nature The speed of passage will also increase significantly.Note: When the body transformed by the arcane method exceeds [-]% of the whole body, or the brain is directly transformed, you and normal people are already two species, and there is no empathy.

All three abilities mark the existence of humanity.

As for the term human nature, which appeared in the treasure scroll for the first time, Mi Luo understood its specific concept at the beginning of cohesion.

The human nature in Baojuan refers to the personal character formed under certain social system and historical conditions, including emotion, reason, personal style, cognition of dealing with things, etc.

It can be said that it is an important hub between a person and society.

What needs to be declared is that the so-called loss of humanity in the final note of [Mechanical Body] means giving up the identity of a human being, which is based on the social background. distinguished.

Barely explaining, it is somewhat similar to the stage where a person transforms into a monster, but is not yet a monster.

But when the social structure changes and the number of [reformers] reaches a certain level, this note will automatically become invalid.

It can be said that the more information obtained from Kuro, the more Miro rejected him.

This is the difference in their paths and perceptions. Lu Changchun, who followed up with this, comforted him: "Do you still remember what he said at the beginning?"

Mi Luo glanced back, thought for a moment, and said: "The subject analyzes the object, the subject merges into the object, and the subject and object blend together."

"Yes, this is actually a difference in the logic model or way of thinking between us and other places. This is also the reason why I hate the way of cultivation in foreign lands."

As he spoke, Lu Changchun stretched out a hand, passing the information he knew to Mi Luo.

According to what Lu Changchun said, Mi Luo finally understood the underlying logic of other cultivation systems.

The so-called subject analyzing the object refers to all self-analysis of external forces and continuous self-improvement of the self-cultivation system.

The power of this system comes from the individual's degree of analysis of the outside world. Simply put, they obtain power and use the power in basically the same way. The power level has nothing to do with the individual's inner quality. Investigate things, not cultivate xinxing."

This is also the reason why Kuro likes Miro. If Miro can give up his inner pursuit and rely on his companion treasure, he can reach his level in a very short period of time, and may even surpass him.

After all, the practice system under this theory does not seem to require the pursuit of xinxing, as long as you have enough resources and knowledge, you can make continuous progress.

But this thing is somewhat similar to mathematics. If you know it, you can, and if you don’t know it, you can’t. You can’t even understand it, which basically cuts off the possibility of ordinary people’s advancement.

Of course, if Miro really embarked on this path, it would be easy for Miro to regard humans as experimental subjects after a long time. After all, in his eyes at that time, everyone could be divided by numbers and values.

Secondly, the integration of the subject into the object refers to a process in which the practice individual borrows power from the outside and gradually integrates into the external power.

The most typical ones are divine arts and Shinto. Through unswerving beliefs, one can achieve a high degree of coincidence with the gods, constantly borrow the power of the gods, and finally become a part of the gods.

Similarly, the practice of gods can also be regarded as a process in which individual gods blend together like the origin of the world.

Ultimately, the deity will conform to a certain concept or source and become the embodiment of the concept or source.

And this is why Kuro was surprised by Hanxia Shinto. In their theory, believers believe in gods, it should be a belief in gods, dialectical theology, and finally integrate gods in faith and dialectics, so as to be with gods realm.

The essence of this process is to use the gods as a bridge to gradually merge with the corresponding origin of the gods.

To put it bluntly, if the deity itself is not perfectly compatible with the source, and does not know how to correct itself, it is possible for a believer who is more in line with the source and concept to usurp the position of God.

Therefore, if you believe in a certain god for the purpose of gaining power, or simply believe in it for the sake of belief, this practice itself has fallen behind and deviated from the right path of belief.

Of course, it is also because of this idea that outside of Hanxia, ​​there is no god equivalent to the Xuanguang Realm, or even the Yuye Realm. The true gods they talk about are all equivalent to the existence of refining the virtual and combining the Tao.

Similarly, the practice system under this theory is not purely Shinto, the exploration of academics and order by various schools of thought, and even if the red theory of Mira's previous life is transformed into a practice system, it is more inclined to the theoretical system that integrates the subject into the object.

Without learning, it is difficult to do anything, without faith, without standing, and without reality, you will fail.

We learn, we believe, we practice.

The final blend of subject and object is Hanxia, ​​or the characteristic theory of the East, which is based on the theoretical system of the unity of man and nature.

The subject analyzes the object and the subject integrates into the object, which essentially separates and opposes man and nature.

The subject's analysis of the object can also be understood as the individual grasping nature through analysis and cognition, and achieving the unity of man and nature.

The integration of the subject into the object can be understood as the integration of the individual into the nature with the help of faith, so as to achieve the unity of nature and man.

However, Hanxia's theory of the unity of man and nature directly blurs the subject and object, and believes that nature and the individual are one, but man is only a part of nature, a member of the huge system of nature.

At the same time, human beings are an extremely complex collective system, and this system has a close connection with nature. This is also a major basis for the connection between the internal organs of the human body and the five elements of nature.

In the cognition of the system of harmony between man and nature, man himself should be closely connected with nature, but after birth, he is contaminated with impurities and gradually separated from nature.Therefore, the process of practice is to reduce the influence of acquired impurities and restore the connection with nature. However, this process emphasizes the individual self and the relationship with society, and forms a system of "removing the false and keeping the true, and seeing the clarity of the mind".

In the end, when I re-reached the realm of the unity of nature and man, it was completely different from the original unity of nature and man.

We are born in nature, we exist in nature, but we are independent of nature.

This is also a major reason why the eastern civilization system is changeable and inclusive, and it is also where the biggest conflict between Miro and Kulo lies.

Miro recognizes all things in nature, accepts all things in nature, and is also accepted by all things in nature.

And Kuro analyzes everything, rejects everything, and will naturally be rejected by everything.

'Although it is not a battle of the Great Dao, but the battle between me and Clow has some feeling of a battle between heaven and man, and it is difficult to coexist, so we reject it. '

After sorting out the gap between the two sides, Mi Luo's uneasy feeling of disgust was immediately relieved. After expressing his gratitude to Lu Changchun, he also further sorted out his family's future path.

Perhaps, he can be more relaxed about his own companion treasure, and don't think about analyzing all aspects so thoroughly, or when condensing the Dharma, don't think about complete unification and control, but instead focus on controlling and sorting out.

This thought was a fine-tuning of Mi Luo's own path, so when the thought came together, the name on the treasure scroll in Mi Luo's mind also changed slightly, and Mi Luo's wonderful precious light also became a little softer.

Of course, this idea is just an idea now, it is still in practice, and has not been adjusted, so the changes are extremely small. Even Lu Changchun, who is beside Mi Luo, just feels that Mi Luo's breath seems to be a little softer, but the specific changes are not very clear.

But Lu Changchun knew that Miro had walked out of the influence of Kuro, so he didn't continue to disturb Miro's self-adjustment, and said with a smile: "Since you are fine, I will go find fine wine. This Jinhong City is the core of our Hanxia. Land, among all kinds of drinks in the Twelve States, except for a very small part, you can basically see them here. Similarly, you can also find some treasures of heaven and earth that you can’t see on weekdays, and you can also go shopping .”

After speaking, Lu Changchun got up and left.

Mi Luo carefully sorted out the information in his companion treasure.

At the same time, the information concepts and principles of Taoism corresponding to the three names of [Humanism·Ninth Grade Transformation], [Outer Dao·Right Eighth Grade Arcanist] and [Outer Dao·Cong Seventh Grade Prosthetic Body Arcanist] also followed. Instead of repelling it, it began to blend with the original name.

For example, [Humanity·From Ninth Grade Carpenter] derived the variant [Prosthetist], [Humanity·From Ninth Grade Physician] also derived the variant [Surgeon]. A little influence, there are new changes vaguely, but they can't be condensed into shape.

On the other hand, there was a phantom of a name on the side of [Human Way·Ninth Rank Transformation].

Mi Luo looked at the name, and looked at [Craftsman]. He could vaguely feel that the illusory name should belong to the category of [Yanshi]. He couldn't help thinking whether to find some similar books and condense it.

But soon, he gave up this idea again, and prepared to go back and take a good rest first, and deal with the rest after rest.

(End of this chapter)