Miro Blue Scroll

Chapter 108 Three Western States

Chapter 108 Three Western States
Mi Luo shook his head: "It's hard to say. It's just that he practiced the ancient Buddhist method, so I'm a little concerned about this matter."

"Is there a problem with the teachings of Buddhism? Speaking of which, apart from the three prefectures of Yong, Liang, and Yi in the West, we in the south have indeed rarely heard perfect Buddhist teachings. between theories."

Seeing Zhen Qingyun's curiosity, Mi Luo explained to him: "Although most of Hanxia's Buddhism is now dominated by the Bodhi Temple, at the beginning, there were two lines of Buddhism that were introduced to Hanxia from Baixiang Kingdom. One line took root in Yongzhou, and the other line Rooted in Liangzhou."

"The two seek similarities but are different. One advocates in-depth integration with the local, absorbing the local essence, and merging with each other. The other regards the local culture as a heretic demon and tries to subdue it. But in the emperor Under the suppression of the two, neither of them caused any major problems."

"Until one day more than 4000 years ago, monks of the same lineage located in Liangzhou suddenly became depraved, and the number continued to expand. In just a hundred years, more than [-]% of the Buddhist monks in Liangzhou fell into evil ways, forming the current Western Demon Cult. And, in the ensuing hundred years, the Buddhist monks located in Yongzhou also had similar problems."

"It was also from that time that the teachings of Buddhism have become very easy to turn into evil ways, and the difficulty of practice has continued to increase. Today, the teaching methods of Bodhi Temple have undergone more than ten changes and absorbed a large number of scriptures in the realm of the illusory before they stabilized. .The original original Buddhist scriptures have become a taboo, and outsiders are not allowed to read them."

Zhen Qingyun showed a surprised expression, and suddenly turned to look in Bai Xisou's direction.

"The practice method of Baixishou and others..."

Mi Luo shook his head again, and said, "I've seen their practice methods. As far as the writing format and some concepts are concerned, they should be an early improved version more than 3000 years ago. There is no major problem. But I am still a little worried. You can record it, and then Help me go to the county to ask about the specific situation of Bai Xisou's lineage in the past."

Speaking of this, Mi Luo paused, and said: "If they ask why, they will say that I found that the practice of Bai Xisou's lineage has traces of Buddhism, and I am a little worried."

"Yes!" After Zhen Qingyun left, Mi Luo took out the jade token of his identity as a member of the Miaoyou sect, cast a spell to contact the sect, and inquired about the situation of the first generation of Baixishou. Xuanhe went back to the sect for himself.

About three days later, Xuan He spread his wings and returned, stopped in front of Mi Luo, and handed a jade slip to Mi Luo.

There was Miao Youzong's forbidden seal on it. After verifying the spell, Mi Luo took out the inner disciple's jade tablet, pressed it on it, dripped blood, entered some information about the sect he left, and then unlocked the seal on the jade slip. banned.

Mi Luo picked it up and began to look up the records of the first Baixisou in the sect.

As the fairy gate guarding Yangzhou, Miaoyouzong has the information of most of the local monks in Yangzhou, and has direct contact with the relevant departments under the six official system.

Except for a few exceptions, the Miaoyou Sect has relatively detailed records of casual cultivators who have reached the Condensed Realm in Yangzhou.

According to the records in Miaoyouzong, Baixisou was originally from Pingxian County, Ganxiang County. His family lived on Nuo opera for generations, and he can be regarded as the descendant of folk Dharma.

At the age of 14, because he tried the Nuo opera privately, he attracted the power of ghosts and gods from the underworld, and coincided with the docking of the illusory world. What happened during the period was not recorded, but the final result was that he condensed the companion treasure early.

Later, he traveled around and learned operas from all over Yangzhou. He also left Yangzhou to study in Jingzhou, Yuzhou, Xuzhou and other places.

According to records, the first generation of Baixisou succeeded in condensing his true self after learning a hundred kinds of opera roles, and broke through the mysterious light realm in one fell swoop.

The resulting Xuanguang was called the Xuanguang of Hundred Phases and Thousand Gods at that time.

In the records, this mysterious light is called the precious light of Chengshen. It has the wonderful ability to borrow divine power and condense the appearance of the Dharma. It was one of the most suitable mysterious lights to invite gods at that time.

But at that time, Miao Youzong's predecessors' evaluations were broad but not precise, broad and loose, illusory and unreal, and their authenticity was stolen.

"The authenticity has been stolen, no wonder the first Baixisou failed to break through the Dharma. '

Seeing the evaluation in the sect, Mi Luo secretly sighed, but soon, he frowned slightly.

'Before Condensation has always been true, the monks who concluded the companion treasure were considered to be able to achieve Condensation, largely because their true nature was in a semi-condensed state, and the soul was baptized again, and the difficulty of Condensation was reduced by at least [-]%.But stealing the authenticity is expressly forbidden, who has the guts to do so? '

The so-called authenticity, some people call it true essence, true meaning, and Danyuan, refers to a little seed of Dao fruit that is sublimated in an instant, which is the basis for the conclusion of the Dharma in the future, and it is also the medicine to achieve the primordial spirit.

This thing involves the foundation of the individual soul, and the emperor has always forbidden Hanxia's internal monks to do anything to the soul.

This is also the reason why the Devil's Cult is only in the Quartet. When they want to sacrifice some magic tools and spells involving the soul, they can only try to harm the creatures of other countries, and they cannot do it in Hanxia territory.

The only possibility of doing it in Hanxia territory is to target the souls in Taixuan territory.

Those who have always had the guts to fight against the soul of Shanghanxia's land veins either "encountered" one of the four great true monarchs immediately, or were killed by the killing order issued by the six officials before the "encounter".

In the existing records, there is no surviving case.

Mi Luo continued to read, and most of the following were gods and dharmas related to the first Baixisou, and did not see the follow-up records of the authenticity of the first Baixisou being stolen.

But Mira saw a very interesting deity among many deities.

The Lord of Skylight taught by Mingguang Sutra.

Mingguang Jingjiao, also known as Nestorianism, Tianguangjiao and so on.

It is a sect that originated from the illusory realm. They believe in the Lord of Radiance in the illusory realm and believe that he is the redeemer of all.

But what is very interesting is that this sect has been established for more than 3000 years, but its main god has never shown miracles. On the contrary, many ancestors it believes in have spiritual responses from time to time.

Moreover, the power of the Lord of Skylight can also be borrowed, and the quality is even slightly higher than that of gods of the same level.

Regarding this point, Mi Luo was very curious after awakening the memory of his previous life.

After all, the situation in Hanxia is quite similar to the hometown in his memory.

Naturally, he also knew who the main god of the Mingguang scriptures corresponded to.

It is a pity that Mingguang Jingjiao has rarely flourished since its establishment. The most prosperous period a thousand years ago was only spread from the birthplace of Liangzhou in the west to some areas of Yizhou, and left a branch in Jingzhou. Less than a hundred years later, it declined rapidly .

Now the Mingguang scriptures are still inherited in some areas of Liangzhou and Yongzhou, and it seems that they have merged with Buddhism.

"It's the three western states again..."

Mi Luo whispered to himself, waiting for information from the county.

(End of this chapter)

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