Creation of the whole people: the beginning creates chaos

Chapter 494
Non-offensive means opposing all unjust wars, and Mozi supports defensive wars.Because he himself has led people to participate in several battles to help people defend the city.

In Mozi's view, an unjust war is extremely shameful.

Of course, wars waged by different ideas are just.

Or, if some subordinates rebelled or something, going to suppress the rebellion is also a kind of justice.

But if it is a war launched for the sake of desire, it is extremely shameful, and we oppose all such wars!
Most of the defensive battles were launched by the opponent, so during the Warring States period, Mozi often led the Mohists to help the defenders defend the city.

At that time, they will use a lot of knowledge they have learned to use the Mohist mechanism to help everyone defend the city.

Appreciate the virtuous: Advocate the talents of the virtuous and capable.

As the name suggests, this article is to respect the virtuous and capable, and talents with virtuous ability should be respected by the Mohists.

And they should also learn from those talented people.

Still the same: Heaven "chooses people who praise the virtuous, sage, wise, and wise in the world, and establish them as the Son of Heaven", from the three princes, the princes of all countries, to the generals, doctors, and village chiefs. The members of society are still the same as the Son of Heaven from bottom to top. "Righteousness";

The wishes of the members of the society spread upwards, and officials at all levels below the concubine Tianzi and below acted according to the common "righteousness", thus realizing the "governance of the world".

This is actually Mozi's view on the rule of the world.

Save money: the emperor saves people's power.

I hope the emperor will not be too extravagant and wasteful, such as building so-called palaces everywhere.

This kind of practice is a waste of people's resources and people's livelihood, but if it is to reclaim wasteland or develop canals, it naturally cannot be counted as one of them.

Tianzhi: It is a form of expression proposed to realize its social ideal of "loving each other and benefiting each other".

"Heaven" has the will to reward good and punish evil, "Heavenly Will" regulates and restricts people's thoughts and behaviors, "Tianzhi" is the source of law, "Tianzhi" is the best law, and the core of "Tianzhi" is " Love each other and benefit each other."The purpose of Mo Di's praise of "Tianzhi" is to emphasize the justice and equality of the law.

In fact, this is the admiration for the rule of the three emperors in ancient times.

The highest rule that respects the way of heaven and governs.

That is, the era of the rule of the Three Emperors in ancient times.

Of course, this era is long gone.

The Mohists never just talk about some ways of governing the country, but actually help the people and kings from generation to generation.

They will not only help some weak and bullied countries to defend the city, but also help some common people.

Mohism mechanism technique is famous all over the world, everyone knows it, everyone knows it.

In the State of Lu, there was a Gongshuban named Jiangzu, who was honored as Lu Ban because he was in the State of Lu.

Lu Ban's mechanical skills are at the pinnacle, but he likes to help the king make some siege equipment.

Lu Ban even claimed that if he had the siege equipment he created, there would be no city that could not be conquered.

Later, when Mozi found out about it, he personally competed with Lu Ban in front of a king.

In this competition, Lu Ban competed nine times and lost nine times.

Gongshu Ban, known as the ancestor of the world's craftsman, actually lost nine of nine battles against Mozi.

However, Mozi did not say how superb his skills are, but said that he was hooked with love and rejected with respect, and finally educated Lu Ban.

It was also after this incident that Lu Ban no longer invented those siege equipment, but turned to invent some civilian products.

Like the Mohists, they all started to invent some daily necessities for ordinary people.

Farm tools such as hoes are used by ordinary people in their daily lives.

It can also be seen that the thoughts of the Mohists are extremely high, and they are not just thoughts, they really gave their lives to benefit the people.

These are the children of the Mo family.

Therefore, the influence of the Mohists is extremely large.

Although the mortal world is now unified and some ideas of the Mohist school are no longer suitable, the Mohist school is still active among the general public.

In addition to the Mohist school, there are still many schools.

For example, the legalists, the representatives of the legalists are Guan Zhong and Shang Yang, the most famous ones are not only that, the current prime minister of the Qin Dynasty, Li Si, is one of the representatives of the legalists.

In this way, we can also see the strength of legalism today.

There is also the Yin-Yang family, and the representative of the Yin-Yang family is Zou Yan, also known as Zou Zi.

There are also famous scholars, farmers, miscellaneous scholars, novelists, strategists, military strategists, doctors and so on.

The representative figures among these people all became Hunyuan Daluo Jinxian.

This is one of the benefits of having a strong sect doctrine.

Among them, the most powerful are Confucianism, Taoism, and Mohism. These three schools are one of the most powerful schools among the hundreds of schools of thought.

The remaining ones are similar to the Yin-Yang School, the Strategist, and the Military School, etc. These are actually not small in power.

When Hunyuan powerhouses appear among the schools of thought, it is destined that these theories will be carried forward one by one and passed on forever.

Among them, Confucius, Zhuangzi, and Mozi are the leaders, and they are the leaders of all schools of thought.

……

in heaven.

When the representatives of all schools of thought came to the heavenly court, Ying Zheng even received them personally.

Yingzheng not only unified the country from the territory, but also unified the culture.

Although the former's unification is also a great achievement, it is not Yingzheng's greatest achievement.

His real greatest achievement is cultural unification.

This cultural unification is to completely blend the world into one country, instead of the previous enfeoffment system of many countries and cultures.

The Great Qin Empire all unified characters, unified currency, etc., which means that all cultures are unified.

Of course, Ying Zheng did not say that he wanted to unify his thinking.

In Ying Zheng's view, a country can have many ideas, but it cannot have many cultures.

The culture must be unified, but the ideology can be relaxed.

This thought is a hundred schools of thought.

Every family has its own attitude towards the world, and also has its own different views.

This is thought.

All in all, although the ideology of these schools of thought is very different, their goals are all the same.

That is to benefit the country and benefit the society.

In Ying Zheng's view, a country cannot imprison its thoughts, only the constant collision of thoughts can give birth to a more brilliant country.

Therefore, Ying Zheng respected these people more.

When they entered the heavenly court, Ying Zheng also ran over to meet them in person.

"Everyone, why did you come to the heaven?" Ying Zheng looked at the great thinkers in front of him with a dignified face.

In a sense, Ying Zheng admired them very much.

At the beginning, although these people were not mortals, but their cultivation was not high, they were willing to dedicate their entire lives to their own theories, and kept running for their own ideas.

Therefore, from this aspect, these people are worthy of respect and admiration.

"Report to Your Majesty, now that Your Majesty is going to be enthroned as the Emperor of Heaven, we naturally want to spread our theory like Your Majesty, and hope His Majesty can use it widely..."

Confucius walked out of the queue, saluted Ying Zheng, and said respectfully.

For him, Ying Zheng is also an emperor worthy of his great respect.

This kind of great man, he looked through the history and found that no human being in the world could compare with him, only the legendary Three Emperors of the Great Desolation could compare with him.

This is Ying Zheng, and this is Shi Huangdi.

Although the so-called virtues of the Three Emperors are a bit too big...

But it is a real fact that the merits of the five emperors are overshadowed!
Therefore, it is not a big deal to use the word of the emperor.

Even Xuanyuan, the current emperor, is going to announce his abdication and pass on the position of emperor to Yingzheng.

When Yingzheng became the Human Emperor and was crowned with the title of Heavenly Emperor, from then on, the Human Emperor will become one with the Heavenly Emperor.

The human race no longer has an emperor, but the human race has its own emperor of heaven!

This kind of power is beyond the comprehension and imagination of all other races except the Yaozu.

Although Di Jun is extremely fair to all things, the Yaozu still has unimaginable benefits that other races can't imagine.

For example, the 36 heavens in the Heavenly Court include an unknown number of races among the monster races.

There are many races, all living in heaven.

Those monster races, one by one, don't know how much joy they have in their hearts.

For them, this is a godsend opportunity!
Not only that, but also has the advantage of being an official in the heavenly court. Most of the officials are selected from the monster clan.

Although it is said that other races and forces have been given some official positions, how can there be such a number of monster races?

A large number of low-level officials and core officials belong to the Yaozu!
As for the other forces, they are either given some names, or they are given some high-level positions.

Of course, this kind of benefit now also becomes a human race.

Because the human race won, but the demon race lost.

But the Yaozu didn't suffer any kind of big cleansing, after all, it wasn't for any endless things between them.

Of course, it is also a real thing when the fire comes out.

"Your theory is the theory that was adapted to the mortal world in the past. Today, I am in charge of the whole prehistoric world. Is your theory still applicable?"

Ying Zheng said indifferently, his tone was neither sad nor happy, and he couldn't tell he had any thoughts.

In fact, he is not opposed to using the theories of these people to govern the world.

But after all, that is the theory for the mortal world, not the prehistoric world today.

The prehistoric world is so big, I don't know how many mortal realms it is!

Therefore, what Danian is applicable in the mortal world may not be applicable in today's prehistoric world.

What's more, the human race is the only one in the mortal world, and although the human race is the most powerful in the prehistoric world, several other forces should not be underestimated.

There are countless other races, and those races may not agree with these so-called schools of thought.

Therefore, it is more difficult to actually apply these theories.

As soon as Ying Zheng said this, the eyes of the scholars below immediately lit up.

What this means is that if they can be applied, then their doctrine can be adopted!
"Your Majesty, all of our theories can be used universally. If His Majesty adopts them, they can be modified according to the time and place, and a little repair will definitely help His Majesty stabilize the prehistoric times."

Mozi smiled slightly and said to Ying Zheng above.

Their Mohist thought, no matter what the opponent is, it is good for the people anyway, I believe those races will not reject this matter.

Therefore, Mozi is extremely confident.

At this time, Confucius, who was tall and muscular, also said in a deep voice: "Your Majesty, my Confucianism is sure to appease the world and make the subjects stable. If your majesty can adopt it, it will be the luck of all souls in the world, and it is also your majesty's blessing." fortunate."

"Your Majesty, my Yin Yang family respects the heaven, earth and five elements..." Zou Zi strode out and saluted Ying Zheng.

"Your Majesty, my famous family can help the heavens to condemn disobedience..."

"Your Majesty, my strategist will definitely help the Heavenly Court clean up the universe..."

"Your Majesty, my military strategist can also greatly increase the combat power of the Heavenly Army..."

"Your Majesty, my family of doctors can benefit all races in the world..."

"Your Majesty, my farm can make ten thousand people..."

"Your Majesty, my miscellaneous family..."

"Your Majesty, my novelist..."

All the scholars came forward and told Ying Zheng the benefits of adopting their own theories.

Only Zhuangzi of Taoism was silent, watching all this quietly.

For him, just go with the flow.

In any case, it can be done slowly.

It would be best if Ying Zheng could adopt his theory.

But if the other party doesn't adopt it, then they won't adopt it.

Like it or not.

Taoism emphasizes a quiet and inaction.

Both Liezi and Zhuangzi of Taoism did not say a word, which successfully attracted Yingzheng's attention.

Ying Zheng looked at Zhuangzi and Liezi curiously, and asked, "All the masters have said to me that it is good for me to believe in them, and that they can help me govern the world. Why are you two silent?"

"If Your Majesty believes in Taoism, Taoism can naturally help Your Majesty govern the world. If Your Majesty does not believe in Taoism, what is the use even if our two people are close together?" Zhuangzi smiled slightly, bowed to Yingzheng, and said.

Ying Zheng nodded slightly, and said with a smile, "You and the Taoists are a bit interesting."

"Thank you, Your Majesty, for your compliment." Zhuangzi smiled lightly and said with satisfaction.

At this time, the others had some admiration for Zhuangzi.

At least, they couldn't keep silent when facing Ying Zheng.

But at this time, the famous Gongsun Long sarcastically said: "Zhuangzi and Liezi treat them so indifferently, why did they come with us to this heaven again today?"

Zhuangzi smiled indifferently when he heard the words, and dismissed them.

In his opinion, the group of famous scholars are just guys who like to play sophistry, and they don't know anything except talking.

Arguing with these people is just adding trouble to yourself, and ignoring them is the best way to deal with them.

However, Liezi retorted: "Although we are indifferent, if Your Majesty has some interest in Taoism, we will naturally be able to answer for Your Majesty."

(End of this chapter)