Call of the Heroes of Chaos in Another World

Chapter 492 Confucianism Seven Heroes

Chapter 492
Next, if this young man surnamed Wang can solve the troubles that may be caused after he ran off against Zizhuxuan, then this young man surnamed Wang is really amazing.

Of course, Wang Yu has a system, so there is no need to be so troublesome, just take a look at his attributes!

"Ding, Wang Yingkan, Commander 42, Force 76, Intelligence 94, Politics 91, Diplomacy 97, Charm 90.

Note: Currently this person has not reached the peak. "

It was him, when Wang Ying saw this name appear, the fire in Wang Yu's eyes became more and more exuberant.

Wang Yingkan, the seventh of the Seven Masters of Confucianism, is naturally one of the most outstanding disciples of Confucianism.

Bai Luodi, Xiao Yuesheng, Cai He, Bu Qifa, Yu Jinglong, Chen Guanchao, and Wang Yingkan are the seven Confucian scholars of this generation.Being able to be regarded as one of the best seven disciples by a Confucian of the University of Connaught, then the ability of these seven people is evident.

You must know that Confucianism is a family that sends disciples to the seven great dynasties. In other words, the seven great dynasties are all within the scope of Confucianism.How many Confucian disciples were there in the seven dynasties, and if seven of these disciples were selected, how could their abilities be poor?

Judging from Wang Ying's data, there are only a few people in this world who can surpass others in terms of a diplomatic attribute that is as high as 97 points. In Wang Yu's system, there are others who can surpass Wang Ying's in this aspect. several.

You know, Wang Yingkan has not yet reached his peak at this time.In other words, the Seven Heroes of Confucianism are all young elites of Confucianism, and it is basically unlikely that they will reach their peak at this age.

Therefore, Wang Yingyan's diplomatic attribute in the future is absolutely impossible to have only 97 points.

And you must know that the full value of special attributes is only 100 points.In other words, this type of talent is basically not a god-level talent, but it is better than a god-level talent.

Don't underestimate this diplomatic attribute. In the history of China, this type of talent also shines brightly in history, writing their own legends.

The most famous talents of this type in Chinese history are probably Su Qin and Zhang Yi. People at the time commented on what the two did for their "anger and fear in the world, living in peace." Then the world will rest." It can be seen how huge the energy of the two is.

Su Qin and Zhang Yi, together vertical and horizontal, each of them used their own different ideas and practices to achieve the peak of their lives.

Su Qin proposed to unite and unite the forces of the six countries to fight against Qin.With the support of Duke Wen of Yan, Su Qin came to "Zhao, Han, Wei, Qi, and Chu" successively, and successfully persuaded their princes and kings.A bull is a bull, and Su Qin not only succeeded in lobbying the monarchs of the six countries, but also became the prime minister of the six countries at the same time.

There are two core points in Su Qin's "art of integration": one is to suppress Qin, the state of Qin is getting stronger and stronger, and the various princes cannot let their development go unchecked, and strategies must be adopted to restrain the state of Qin from growing; On the road to the east, none of the feudal lords can compete with Qiang Qin, so they must hold together to keep warm.

Zhang Yi, on the other hand, advocated the strategy of "connecting horizontal lines".Zhang Yi gained the appreciation of King Hui of Qin by virtue of his own unique insights, and during the period of worshipping him as prime minister, he also used the strategy of allying Qi and Chu to break the plan of the six countries in Shandong.

Zhang Yi's "Lian Heng" also has two core views: one is to intimidate the weak, send envoys to preach the power of Qin to the weak states all day long, and take the opportunity to ask for land from the small states; Such vassal states as Qi Chu should make alliances with them, and privately reach a consensus on dividing up the surrounding small states, so that they can choose a neutral attitude.

And Wang Yingkan was obviously a figure like Zhang Yi and Su Qin.

The future Wang Ying looked sad, as he stood on the opposite side of more than one classmate, and among them was Bai Luodi, an all-powerful, even near-perfect character.

Although Wang Yingkan's career has also been turbulent, and the power of the world is to resist it, but it is difficult to change the general trend, and at the most beautiful time, he was smashed to the dust.

Bai Luodi is indeed perfect. He has learned most of what the other six masters of the Confucian Sect have learned, and he has even learned better.The reason why there are most of them is because Bu Li parting, Yu Jinglong, and Chen Guanchao are both Confucian and Martial Artists. In martial arts, Bai Luodi really has no talent.

Of course, no one is completely perfect.If Bai Luodi really doesn't have any flaws, then there is really no reason.

Bai Luodi, Xiao Yuesheng, Cai He, Bu Qifa, Yu Jinglong, Chen Guanchao, Wang Yingkan, these people are the most powerful places in Confucianism.These talents are the true foundation of Confucianism.

Don't look at the balance, so many times since the balance, has balanced a lot of heaven-level masters for the Taoist.But just relying on these celestial-level masters, it is absolutely impossible to threaten the status of Confucianism.

Although there are many Heaven-human-level masters produced by Taoism, they are basically just pure Heaven-human-level masters. To put it bluntly, they are all advanced thugs.Talents like Wen Zhong who can command the army or govern the country are really at a disadvantage compared to Confucianism in terms of numbers.

For a dynasty, what is really needed is the talents of commanding troops or governing the country, not a group of high-level thugs.

It is precisely because of this that Confucianism far surpasses other Confucian schools, even Legalists, and is vaguely above Taoism and Buddhism.

It is a bit ridiculous to think that whoever has more thugs is more powerful.How many disciples of Confucianism and Legalism hold high positions in the major dynasties, and if these people work together, how can a few heavenly people be able to use their arms as chariots.

Of course, some people may say that if a heavenly-level master assassinates someone, it will indeed be beneficial.Indeed, this is also one of the reasons why the imperial court gives enough respect to the masters of the heaven and the human level.

However, the face is given to you, you have to take it, not the confidence to fight against the power of the imperial court.Even if it is a heaven and a human being, if whoever confronts an army of millions, would Gu Qingzhu dare?Or the two Daoists who came out of the system?
What's more, if you think about the court's seriousness, how many heavenly people can be mobilized?The royal family, the worship hall, the major families, the sects that depend on the imperial court...

Moreover, assassination is, after all, a means that cannot be seen on the table.Who won the world because of assassination, some things can be done wonders, but the most fundamental thing is the right way.If you gain the world by assassination, will this world be stable?

Besides, if one of the hundreds of schools of thought dares to assassinate others, the other hundred schools must join forces to kill him first.If you can assassinate that disciple today, will you assassinate my disciple tomorrow?
The bottom line of some things is not allowed to be broken.

Therefore, the masters of the heaven and the human level are powerful, but the cost performance is not as good as that of talents in the fields of intelligence, politics, and tradition.

(End of this chapter)

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