Pindao should be robbed

Chapter 30 Magical Instruments
But this time Chang Long handled things very steadily.

He brought hundreds of babies to Dengzhou under the evil wind, but he was not in a hurry to enter the city.

Instead, he left the cloud outside the city, found a ruined temple, put those babies in the temple first, and turned into a black warrior, and went to the city to declare.

The follow-up thing is that the government will send people to pick up the baby, and it will post a picture of Changlong on the poster, and prepare to distribute it to all townships to announce this righteous act.

Those officials didn't know that Chang Long was a monster. They just thought that he was a knight-errant who traveled all over the world.

However, Chang Long used to be a monster, he would just shoot at whatever money he wanted, and treat the money like dung.

But thinking of Liu Qiao planting medicine in the mountains, he wanted to make alchemy, so he collected some gold and silver and went back to the mountain, planning to use the money to build an alchemy furnace later.

As for the so-called appointment of the court to make a wish, he was used to it and had no interest in it at all. Moreover, Liu Qiao was still waiting for him to return to the mountain, so how could he be willing to stay.

Therefore, when dealing with things, socializing, visits by powerful and powerful people, and people thanking them, they all shirked the past, just took gold and silver, and left alone.

The back figure that regards the glory as nothing and floats out of the world makes the officials and people in the city sigh, it is really a rare stranger in the ages.

But Chang Long didn't know that Liu Qiao didn't trust him, but actually kept the Five Elements Escape Technique hidden behind him.

"It seems that he followed the poor way, and he still cultivated to some extent to get rid of some stubbornness, good, good..." Liu Qiao noticed Chang Long's change, and couldn't help nodding his head.

It wasn't until Chang Long came out of the city that it turned into a cloud of black smoke, during which time he didn't feel itchy and could eat people, Liu Qiao finally felt relieved and used evasion techniques to go back.

The Five Elements Taoism is the orthodox of the Immortal family, although the master and the apprentice rushed back at the same time, when the black smoke drifted back to the Nanshan cave from Chang Longjia, Liu Qiao was already waiting for him outside the cave.

He also pretended to ask: "How is the matter going?"

"Everything is going well, the government will take over the repatriation..."

Chang Long told the story from beginning to end, without concealing it, and escaped a cloth bag from his sleeve, shaking it "clang" the sound of gold objects colliding.

He laughed and said: "Since I took refuge with Master, I have practiced quietly. I didn't want to take this copper-smelling thing, but I remembered that if I want to knead the fire and burn the pill, there are still some belongings in the cave. These gold and silver are just for buying..."

"That's right, we Taoists pay attention to responsibility, we don't help those who get something for nothing, and we never do things for nothing. Since we help them, we should receive some rewards."

Liu Qiao praised him, he was satisfied, he just wanted to sacrifice treasures, how could he do it without a cauldron, and with this money, he could save a lot of things.

"Master went out to search for the treasure of Zhenshan, will it be successful?"

Liu Qiao turned around and said, "It will be successful, but it will not be successful. Fortunately, after obtaining the map, whether we can refine it into a magic weapon depends on ourselves..."

At the moment, I briefly talked about the things I encountered when I went down the mountain, exchanged for treasures, and blocked the evil way.

"So that's how it happened. I went to Beishan to pay homage to the ancestor master. I heard the sound of golden swords in the wind. I remembered that you had not left for a long time. I was afraid of being in danger, so I came back and put on the cloak, but just in time..."

But when Liu Qiao left, he asked Chang Long to go to Beishan to worship Yuanshi Tianzun's altar every day, to see if he could collude with the patriarch and get the door to admit it.

As for why he didn't move the Dharma altar to Nanshan, it was because Liu Qiao just lived in Nanshan to practice the method, and kept an eye on Chang Long by the way.

Secondly, once the altar of Gods and Dharma is completed, it is very likely that there has already been a Celestial Venerable in it, so it cannot be easily moved.

Even if you want to move, you have to wait for the auspicious day of the zodiac, ask for divination in advance, ask for approval, and then perform the formalities to move, which is time-consuming and laborious.

These are also many well-established qi refiners who would rather die than lose their caves at will. There are copper gates and steel bars on the outside, gold gates and jade locks in the middle, labyrinth corridors inside, and numerous traps.

It's because I'm afraid that someone will steal the lair, and it's a trivial matter to lose things. If I lose my patriarch, I will lose face in the future.

"Oh?"

Liu Qiao was surprised and said, "You still have such abilities?"

"Hehe, the so-called knowing the weather by hearing the wind, the cicadas are aware of the autumn wind before it moves, my generation is a different kind, more or less born with such a good sense, so I can avoid some dangers in advance..." Chang Long replied proudly.

"I saw that every time you cast a spell, you spit out a mouthful of water mist. Is that a very Taoist technique?"

Hearing the words, Chang Long explained proudly: "Master doesn't know, I realize that there are two kinds of secret techniques. One is to collect the northern Renkui water and draw the essence of the sea area, so that I can spit out clouds and mist, call wind and rain, and destroy all kinds of magic. different fire.

There is also a pearl under the jaw, which is regarded as a magic weapon. If it is in a critical situation, if you spit it out with the wind in your mouth, it will smash mountains and landslides, hit rocks and cracks. I saved my life. "

Hearing that it was a secret technique, Liu Qiao lost interest. Because the secret technique does not require mana, it can be practiced quickly, and it is generally very miraculous. If it is used well, even immortals will have to overturn.

But only special physique, or a specific ethnic group can practice.

If the physique does not match the secret technique, even if one is born with a fairy bone, and the understanding is unrivaled in the past and present, it will be a rolling mustard and a needle in practice.

The common ones include drinking color, calling names and falling horses, Erqi in the orifice, etc. People who know these secret arts often have different physiques from ordinary people, or have split souls, or have multiple meridians and acupoints. Alien art, alien.

The master and the apprentice chatted for a few more words, and then practiced on their own.

Chang Long is practicing martial arts outside the cave, and Liu Qiao is studying the atlas of magical instruments in the quiet room.

Take out the wooden box from the treasure bag, spread out the animal skin carefully, and watch it carefully under the light of the candle.

"Fortunately, I learned the cultural lessons with Master back then, and knew the dragon and phoenix seal..."

These dragon chapters, phoenix seals, etc. are all characters of the Yanhuang period, and they are also the basis of spells. Liu Qiao learned it solidly when he followed Jiang Shang before he learned the method, but now it comes in handy.

Dragon Zhang, the characters are like earthworms, with twists and turns, also known as worms, so although it is called a dragon, it is actually a worm.

Fengzhuan, the characters are like yazhi, scribbled and messy, also known as bird script, although it is called phoenix, it is actually a bird.

Both are hieroglyphic characters, but one is common in the Yandi tribe and the other is common in the Huangdi tribe. They are also the characters used by ancient gods and people in caves outside the world. They were later simplified by Cangjie and reduced to mortal characters.

After this research, I felt that time passed by like a blink of an eye, and several days and nights passed.

Fortunately, Liu Qiao's mana has been cultivated, and he has his own subtle qi to operate, but he doesn't need to eat five grains.

Putting the animal skin back into the box, Liu Qiao thought about it carefully. It turns out that this magic weapon is different from Taoism practice, and there are obvious distinctions between high and low.

It is probably also the reason why qi trainers attach great importance to magic tools at this time. All magic tools and the method of sacrificial refining of treasures are flourishing.

Depending on the material of the magic weapon, the blanks produced by refining are different. The better the material, the higher the potential of the blank.

After the blank is smelted, it must be heavily restricted according to the different methods of sacrificial smelting.

The magic function of each restriction is different, such as flying fire, gathering clouds, flying fog restriction, wind-inducing restriction, etc., and there are 72 sacrifices in total.

According to different purposes, it can be combined freely, offering 72 different restrictions, and can practice infinite magic, but the disadvantage is that there is only one layer of restrictions for everything, and the power is extremely small.

It is also possible to focus on only one category, such as only offering sacrifices to fire and prohibition, and continuously refining 72 ways. Although there are fewer changes in this way, the power is infinite.

It is easy to say, but there are two difficulties in refining the magic weapon.

The first is the endurance of the equipment. Theoretically speaking, as long as a piece of broken urine is marked with a layer of restraint, it is considered a magic weapon.

But obviously, the cloth woven by mortals with silk does not have this kind of bearing capacity, even if it is refined with gold, jade, or steel, there are at most four or five restrictions, and the material itself cannot resist it.

Immortal materials must be used, such as western gold essence, western Gengjin, black iron, or fairy silk, or brocade cloud weaving, or simply harvesting poisonous mist and miasma.

The second is the number of types of forbidden methods. There are various types of forbidden methods. There are more than 3000 kinds of the more famous ones.

However, how to arrange and combine all kinds of intergenerational and mutual restraints requires the method of sacrificial refining.

For example, if you practice a divine fire sword, you may have to practice a cold ice forbidden method first, and then practice the fire forbidden to contain the divine fire. If you only practice the fire forbidden, the magic weapon may explode on the spot.

In addition to the troubles of sacrificing the method, basically all the practitioners will not have many types of forbidden methods, even if they are explaining and cutting the second religion, they dare not say that they have mastered all the forbidden methods.

Because of these reasons, there are very few magic weapons that can sacrifice 72 different kinds of prohibitions. Most of them have single functions, only one or two kinds of Taoism, and at most five or six functions.

Coupled with the limitation of materials, there are not many magic weapons in the entire practice world that can truly refine a spell to 72 weights.

As for the Ghost Bone Banner, there are three kinds of Taoism.

As long as the materials are good enough, it can be refined into 72 layers of prohibition after tens of thousands of years of sacrifice.

(End of this chapter)