Those who eat qi, live long life

Chapter 363
Zhuolu is alive, and the gods are flocking, but they are elusive.

The Spiritual Light God, who was the first to rush forward, could flicker for thousands of miles with a single flash, but Zhuolu, who was clearly right in front of him, couldn't get close no matter what.

He was not the only one, the gods rushed to Zhuolu one after another, but they also couldn't climb the mountain.

Unexpectedly, after breaking through the extreme host country, there will be this hurdle, which may be the last reliance of the white deer.

All the gods are thinking about what supernatural power is and how to break it, but only a few people here know the reason.

In ancient times, human beings had no cremation, they ate plants and trees, the flesh of birds and beasts, drank their blood, brushed their fur, fought with heaven and earth, and lived in a difficult situation, so they hoped that there would be sages to lead them out of the predicament.

Under the trend of thought, all kinds of sages were born, united and led the people, and made the human race flourish, until a sage appeared, gathered the great achievements of etiquette, entered the mountain of the upper realm, and educated the world.

Thousands of years later, a second holy mountain appeared because of changes in people's hearts.

The sages educate the world, and it is inevitable to evolve into classes. Facing an extremely unfair society, the people at the bottom do not have the advantage in force, but they still hope for the idea of ​​equality in thought.

Although these ideas do not directly conflict with or resist the system, the idea of ​​equality brings spiritual comfort to many people.

For those who cannot change their destiny, hands and feet cannot strive for happiness for themselves, but they can give themselves full protection in mind.

When the heart is no longer suffering, the heart will be more peaceful, and the days of suffering will not make people fall down.

This kind of thought with anesthetic effect is welcomed by many people. After thousands of years of development, it has many supporters.

The second holy mountain is Lingshan, which is ruled by the Buddha.

Due to the reason for the formation of Lingshan, the relationship with the saint is extremely contradictory. It not only has the heart to resist injustice, but in practice it is also conducive to the stability of the saint's etiquette.

Therefore, the relationship between Buddhism and Saints is ambiguous.

The sage and the Buddha have experience, so they naturally know how to enter the new holy mountain.

It has to be in line with this trend of thought.

The Buddha could feel that this trend of thought has something in common with Buddhist ideas, but it is more intense.

He is extremely intelligent, so he can naturally think that the core of this trend of thought is still equality, and it is true, not just to comfort himself on the soul.

This is absolutely in conflict with the way of the sage, and it is not like Buddhism can coexist with the way of the sage.

The Buddha was merciful and could not bear this trend of thought to be completely destroyed by the sage. He is not only a collaborator of the sage, but also hopes to retain and absorb this trend of thought, so that Buddhism and Taoism can be inclusive and perfected.

The Buddha can see it clearly, and the sage also knows it clearly.

Inside the holy mountain of Zhuolu, the sound of deer crowing is continuous, as if calling.

The gods only saw Ding Niu and Lao Niu plowing, approaching Zhuolu step by step, gradually leading them, and they were all anxious.

The sage and the Buddha were also unable to enter at the beginning, but after a while, they approached the holy mountain step by step.

These three are already the first group, slowly approaching Zhuolu.

The Prophet Gulan was busy peeping into the future with the method of foreknowledge, and entered the periphery after a while, but it was difficult.

At this time, Han Tianzun was almost in sync with him, because he could perceive that although the aura of the Zhuolu Holy Mountain was completely different from his way of troubled times, the aura also changed after the saint entered, and there was a vague connection.

The rest of the gods are all extremely intelligent people. After the sage and the Buddha forcibly entered the Zhuolu domain, they also saw the opportunity and stepped in one after another.

For a while, all the gods fell on the outskirts of Zhuolu, trying to get in.

Whoever enters Zhuolu first means that he is accepted by the latest trend of thought, occupies the holy mountain, and can become the leader of a party.

Not only the gods are eager, but also the qi trainers of the Oblique Moon Dao Country and the Extreme East Dao Country are trying their best to get a share of it and ascend to the sky in one step.

Ding Niu is in it and has already noticed the changes around him.

According to Zhuolu's original thoughts, the way of sages and Buddhas is incompatible, and the two cannot get close to each other. However, with the power of these two great saints, they have the power to distort the thoughts and allow them to enter.

Moreover, they have alienated the trend of thought, and they are actually blocking Ding Niu's progress. Saints and Buddhas are gradually catching up.

Ding Niu patted the old ox, and the latter understood it, and buried his head in plowing. Ding Niu rode the old ox on his back, and looked at the Buddha first:
"In the past, when you entered Lingshan, you were alone, and you did not overdo yourself. This is an enlightened person who recognizes himself. The Buddha is the self in the inner perfection, not gods and ghosts."

"I respect you, because I have never heard you say any nonsense about saving people."

"The disciples you accept and the believers you guide are all talented people. Some compile the Pure Land of Ultimate Bliss, and some engage in pyramid schemes. They can enter reincarnation by reciting the Buddha's name. If they enter reincarnation, they will be divided into good and evil. The good will enter the good." The evil way, the evil one enters the evil way... until now, the sect that should be self-conscious is very lively!"

"I laugh at you for using the method of saving sentient beings today to break through Zhuolu's rejection. The orthodox Dharma is dead, heretics are rampant, and there is no way in the end of the kalpa! Maybe some people will laugh at me, but your Mahayana Dharma is probably right. All beings are poisonous!"

"..."

Hearing the words, the Buddha sighed and took a half step back consciously.

Ding Niu looked at the sage again, the sage strode forward with fluttering sleeves calmly, saw him and said:

"What are you going to tell me?"

Ding Niu said:
"Saint, I also respect you. In the past, the way of saints was the root of the prosperity of the human race. You have made great achievements and there is no doubt about it. But with the development of the times, the old ways are out of date, and you should give way."

"If it's just these few sentences, I won't slow down." The saint laughed:
"The trend of thought here no longer blocks me, just because I tell it: the people are the most important, the community is second, and the king is the least."

"..."

"My way also changes with the times, how is it out of date?"

After the sage finished speaking, he took another big step and surpassed Ding Niu in one fell swoop, Zhuolu was in sight!

Such a story about the country, no wonder he is a saint.

Ding Niu followed closely behind, not daring to relax a bit.

In terms of means, those who have achieved success since ancient times have relied on profit, violence, and deceit, but none of them last long.

Those who rely on interests, the higher the internal demand for profit, will fall apart and divorce once the profit from the outside is hindered; , A lie may deceive everyone for a period of time, or some people all the time, but it cannot deceive everyone for a long time. Once someone wakes up, it will fall apart.

The only thing that can unite people's hearts for a long time and on a very large scale is the "community", that is, ideology, that can unite people's hearts for a long time.

Whether it is religion, ancestor worship, national culture or advanced ideology, it can all play this role.

However, once you betray the ideology that originally united the hearts of the people, you will face a huge crisis.

The sage actually knew very clearly that the king needs to use the ideology of the country to play an effect on the people.

In the way of the sage, the people should love the ruler like a father, and the ruler should love the people like a child. The ideal of a family, a country, and a world is to hope that the whole world is like a family, loving and helping each other, and becoming a great unity in the world. world.

It's a pity that gentlemen don't always take ideology as a treasure. When ideology conflicts with their class interests, they often choose to modify ideology.

It is as if the sage corrected the way of the sage in order to break Zhuolu's rejection at this time.

According to the teachings of saints, both the responsibilities of the monarch and the people are listed, such as filial piety, filial piety, respect for each other... But later, it gradually became a unilateral obligation between the subordinates and the superiors-the monarch and ministers had to die , the father wants the son to die and the son has to die.

How sad!

When the foundation of ideology is shaken, those in lower positions will gradually lose their beliefs, and after losing their beliefs, they will lose their sense of responsibility to the whole, while those in higher positions have long since lost their fighting power because of their loss of beliefs.After the entire organization loses its combat effectiveness, the huge organization will also be defeated by small enemies. It looks powerful, but it is actually a paper tiger.

At this thought, Ding Niu's heart moved.

It cannot be said that the way of the saint is unreasonable, but the basis of its teachings is wrong!

"The people are the most important, the society is second, and the king is the light... If the king and the people are distinguished, they will be high or low. What is the benefit?"

"What's even more ridiculous is that it is said that the king is the public servant of the people, but everyone is vying to be the king, and everyone is unwilling to be the people. Everyone knows about this, but there is nothing they can do. Who can be deceived?"

"The law is the true law, but the king does not abide by it!"

"..."

Ding Niu slapped it with a palm, which was actually the unique technique that the Son of Heaven used to him before, "Although the law is true, all living beings will not accept it!".

And Ding Niu's palm has the same effect. Although your sage's way is brilliant, if you have vested interests, if you don't follow and protect it, you will not be able to carry it out. What are you doing in vain?
This palm is deeply rooted in the essence of Son of Heaven's ultimate move, and it directly hits the core, even with the ability of a saint, he dare not take it casually.

With one palm, the saint had no choice but to avoid it.

The saint dodged the attack with a dodge, but he couldn't help but slow down.

Ding Niu didn't guard his left palm and his right palm, he surpassed the saint in one stroke and won the first place!

"..."

If this trick is not broken, the sage knows that the road ahead will be difficult for him, so he counterattacks forcefully: "Therefore, I am the sage king, and I can protect and promote it, and it will last forever!"

The sage had no choice but to make a move, and the moment he made a move was his ultimate move: Junming Shengzhao.

An imperial decree flew up, it was carried forward by the heavens, the holy king Zhao said!
Command the heavens and the earth and all peoples to attack Ding Niu together!

Powerful torrents, aimed at the whole world, if it is an ordinary god, it will die at the touch of it!

However, Ding Niu was never afraid. Not only was he not afraid, but he was also unwilling to show weakness. Taking advantage of Zhuolu's distance, he also issued a call to confront him head-on:

The above letter of call is: the sky is high, the emperor is far away, the people are few and the people are many, and they fight three times a day. ?
The call-to-action has the convenience of the location, and it is no different from the imperial decree for a while!
"Since you are king, I will turn against you and act like a king. I must be the highest in the world."

"Overcome me first!"

The two were fighting together, inseparable, the Buddha passed by, the old bull galloped, and rushed into Zhuolu at the same time!
(End of this chapter)