My prehistoric times are too hard

After visiting Nuwa to no avail, a group of monks had to choose to leave.

After all, Nuwa's behavior can be regarded as a honest elder.

Jilian Yinzhunti and Hongyun also left at this time.

No matter what the monks in the prehistoric world think, the prehistoric world has ushered in a new era.

Perhaps in a short while, the prehistoric world will usher in a batch of Hunyuan Realm existences.

The pattern of the prehistoric world will inevitably be affected accordingly.

Just don't know who can come out of it.

After Nuwa proved Hunyuan, the prehistoric world fell into silence again.

When the attitude of the long-level power in the prehistoric world is not clear, the middle-level monks naturally dare not make any big moves.

And the middle and lower level monks can't afford to make any waves.

Fundamentally speaking, the class in the prehistoric world is close to solidification.

Even if there is another catastrophe in the future, it will be difficult to fundamentally change this situation.

This is also an inevitable phenomenon after everything has developed to a certain extent.

It does not depend on anyone's will.

Even Xuanyuan and Qingluan couldn't choose to let Tianting and the Pan-Three Clans Alliance withdraw from the stage of history just because of this.

This is also against human nature.

It can only be said that when the class is solidified, leave room for other sentient beings as much as possible.

This is already their great love for the prehistoric world.

There are no classes who betray a class, only individuals who betray a class.

Perhaps in the future, the only forces in the prehistoric world will be able to afford and pay.

But won't the new class quickly fill this position and do what this class should do?
Even if the prehistoric world is broken and class conflicts are temporarily resolved.

However, with the passage of time, new classes will always appear and cause new contradictions.

This is destined to be unavoidable.

Unless one day, all living beings have no desires and various pursuits.

Otherwise, conflicts will always erupt.

But is a creature without desire still a creature?
Is there room for development in a world without desires?

……

Time flies by, and it is another hundred thousand years in a blink of an eye.

On this day, a new vision of heaven and earth appeared in the prehistoric world.

This also means that a new Hunyuan has appeared.

This time, it was Taishang, one of the Sanqing, who proved Hunyuan.

He has practiced for many years, and finally proved Hunyuan after Nuwa.

However, one hundred thousand years is not a long time for Hunyuan.

The gap between him and Nuwa is just one step at a time, and there really isn't much difference.

The Supreme Master proved the Dao Hunyuan, and monks from various forces came to express their congratulations as before.

The Supreme Master did not turn them away, and met many monks in Tushita Palace.

Although he did not have the means to create vitality bestowed by Nuwa, he also recounted five thousand words of the "Tao Te Ching" to a group of monks on the spot.

The monks present were also touched.

Because what is recorded in the "Tao Te Ching" is not the Taishang's Hunyuan way, but the Taishang's philosophy of practice.

Therefore, there is no way to add disaster to the many monks present.

It is a pity that these five thousand words are not so easy to comprehend.

Many monks present, even if they are in the quasi-sage realm, can only comprehend a little bit.

Even so, it gave them a lot of inspiration.

It can be said that the five thousand words of Taishang's "Tao Te Ching" has indeed blazed his own path in philosophy.

This can also explain why the Taishang established a religion to become a saint, and only accepted a beginner disciple from Xuandu, and a few outer disciples, and he was able to repay the cause and effect of the sanctification.

If the five thousand words of the "Tao Te Ching" are not considered the merit of enlightenment, then what can be called it?
It's just that I don't know whether the five thousand words were created by the Taishang before or after the enlightenment.

But that doesn't matter anymore.

At least everyone who left Tushita Palace was satisfied.

After the Taishang proved Hunyuan, many monks in the prehistoric world were waiting.

Waiting for the news of the other two of Sanqing to testify to Hunyuan.

After all, in the last great catastrophe, they made the most noise, had the loudest reputation, and gained the most.

But ten thousand years, one hundred thousand years have passed.

They still have no news of the preaching.

This made the sentient beings in the prehistoric world understand a little more about the catastrophe of heaven and earth.

It turns out that it is not necessary to take the initiative in the catastrophe of heaven and earth and win the victory to prove Hunyuan.

When the accumulation is reached, the timing is right, and there is no such thing as a catastrophe.

Regarding the speculation from the outside world, Yuanshi and Lingbao were not moved by it.

At their level, there is no need to consider the eyes of outsiders.

Because they can indeed clearly perceive that they are only one step away from the Primordial Realm.

But when they can step over, they don't know.

A period of time after Taishang preached.

The vision of heaven and earth appeared again in the prehistoric world.

This time, the monk who proved the Tao was far beyond the expectations of all living beings.

Houtu actually forcibly took a step from many saints, and took the lead in taking the road of proving the Hunyuan.

This also indicates that the reincarnation of Jiuyou Hell will usher in new changes.

I just don't know how much impact it will have on all beings in the prehistoric world.

The monks of many forces wanted to go to the land of reincarnation to congratulate Houtu, but unfortunately they couldn't enter the underworld.

This is also in order not to interfere with the operation of the underworld.

After all, the underworld should not be moved lightly, and the situation will change if it moves.

In this way, a group of monks told many monks the "Hou Tu Reincarnation Sutra" beside the sea of ​​blood.

This can be regarded as filling the vacancy of reincarnation for the monks in the prehistoric world.

You must know that the matter of reincarnation is still somewhat mysterious in the eyes of the vast number of creatures in the prehistoric world.

Because of the underworld and the way of reincarnation, not everyone can enter.

It can be seen from the fact that Hou Tu received a group of monks beside the blood sea instead of Jiuyou Jifu this time.

……

The monk who proved the Hunyuan after Houtu was even more beyond the expectations of all living beings in the prehistoric world.

Because in the prehistoric world, there are too few legends about this person.

Not to mention ordinary monks, even a group of quasi-sage monks don't know about his past.

The monk who proved Hunyuan was none other than Xuanyuan and Qingluan's old friends.

It is also a mysterious turtle trapped in the endless years of the quasi-sage's consummation.

After years of practice, years of retreat.

He finally took this step.

The entire prehistoric world was shocked by his appearance.

Perhaps all the monks in the prehistoric world would be curious, but Xuanyuan and Qingluan were not surprised.

Speaking of which, the gap between Xuangui, Xuanyuan and Qingluan was not that big.

It's a pity that because of the changes of the times, he has been silent for many years.

This time, Xuangui's testimony reminded many monks in the prehistoric world of the demeanor of the older generation of innate gods and demons.

Although there are not many innate gods and demons left in the older generation, Xuangui's testimony really lifted their spirits.

Because after so many years, the innate gods and demons of the older generation once again made their voices in the prehistoric world.