My prehistoric times are too hard

Chapter 27 The Dragon's Way Preliminary

By accident, Xuanyuan seemed to face the mystery of heaven.

After seeing the tip of the iceberg of the Dao of Heaven, Xuanyuan's cognition of the Dao of Heaven has changed drastically. It seems that many of the frightening speculations about the Dao of Heaven in previous life novels are not true.

This kind of cognition is very important for Xuanyuan, otherwise, maybe one day in the future, if Xuanyuan chooses Tiandao as an imaginary enemy, what a terrible and absurd thing, as for the so-called awakening of Tiandao's own will, it is even more unreasonable. It is possible, the way of heaven itself is the collection of the wills of all living beings, and even more so, the collection of all matter. It can be said that there is nowhere in the prehistoric world that is not in the way of heaven, and there is nothing that is not the way of heaven.

Just like in recent years, more and more people understand that the earth does not need the protection of our human beings.On the contrary, human beings need the shelter of the earth, and what human beings should really protect is their own survivable environment.

After all, for the earth itself, human beings are just passing through.To some extent, it is precisely because of the preference for human beings that the earth has tolerated the development of human beings so far.

No matter how much human beings try to kill and destroy the earth's environment, for the earth, it is nothing more than an endless cycle. At a certain period, there are some minor problems, and maybe they are not even considered minor problems. Destruction is only the destruction of the human living environment.

In fact, for the earth, there may be no difference between good and bad in the eyes of human beings, just like human beings don't care about good and evil in the eyes of ants themselves.

In the eyes of Tiandao, the same is true for Xuanyuan. Perhaps in the eyes of other prehistoric beings, traversers like Xuanyuan are different, but in the eyes of Tiandao, there is no difference.

And this discovery made Xuanyuan let go of the uneasiness deep in his heart. He also had terrible conjectures about his time-traveling identity being exposed and being targeted by Tiandao. Now it seems that this is not a problem.

Xuanyuan let go of the burdens of many years, and his "god" has also improved a lot.

"Don't think so much anymore, the most urgent thing is to cultivate the 'Xu'." Xuanyuan stopped thinking about it, and began to study the "Xu" with peace of mind.

In fact, although Xuanyuan's previous understanding of "virtuality" was simple, it was profound to a certain extent, because the way of "virtuality" is generally used to simulate things in order to confuse the real with the fake, which is the opposite of the "real".

However, Xuanyuan's use of "Xu" before was a virtual innate rune, which is a kind of use of "Xu" in essence.

Even if Xuanyuan hit it by mistake, this just shows Xuanyuan's talent for the "Xu" way, and it also shows that Xuanyuan has blazed his own path on the "Xu" way.

This discovery made Xuanyuan suddenly enlightened, and the previous confusion about the road ahead also disappeared.

It turned out that he had made the choice of the path long ago without knowing it, and simulated the laws of the world with the unique "virtual" way. Isn't this what he has been doing all along?
When one day Xuanyuan is able to fully comprehend the "empty" way that belongs to him, he himself becomes an existence that accommodates all the ways in the world, he himself is also a world, and even he is the way itself.

After having these thoughts, Xuanyuan's inspiration spewed out instantly. The Dao of the Five Elements and the Dao of Space that he had comprehended before are the foundation of the world, and the Dao of Thunder is also the Dao that combines destruction and good fortune. It is the way of birth and death of the world. It turns out that he has always been on his own way, and he is constantly improving his own way unconsciously.

Once Xuanyuan's unique "virtual" way is perfect, his world way will also be great. The difference is that Xuanyuan does not open up the world through the evolution of the real world, but evolves the world through the "virtual" way .

In this way, compared to the massive resources needed to open up the world, he only needs to constantly enrich his own understanding of the "virtual" way, and does not need to exchange resources for world advancement.

This kind of "virtual" way also uses one way to control all ways, and the "virtual" way just provides a framework for Xuanyuan's Dao to accommodate all kinds of ways. This is not the "virtual" way in the general sense, maybe The Xuanyuan Avenue called Xuanyuan is more appropriate.

After all, it is the condensation of Xuanyuan's own Dao, which is not within the category of "virtual" Dao in the traditional sense.

Tens of thousands of years of confusion were resolved at this moment, and Xuanyuan finally decided on his own future path—the Xuanyuan Dao that belongs to Xuanyuan himself.

Xuanyuan's whole person has been sublimated at this moment, which is an indescribable temperament. After all, whether a person has the path he pursues or not brings completely different senses to people.

From this moment on, Xuanyuan completely got rid of the confusion about his own path, and since then he has a firm direction of struggle, which is completely different from the previous blind cultivation.

Since then, Xuanyuan has become more calm, more determined, and more intelligent. In a sense, it is not an exaggeration to say that he has been completely reborn.

However, after setting up the way, it does not mean that Xuanyuan will be able to condense his law of the great way immediately. It is still too early for Xuanyuan's law of the great way to take shape. Now he is still in the stage of laying the foundation for his own law of the great way .

Moreover, it is not easy to use the "virtual" way to accommodate ten thousand ways. Xuanyuan's previous depiction of innate runes was just an inconspicuous beginning, and Xuanyuan still did not use the "virtual" way to allow his Dao law to accommodate other ways. regular means.

Therefore, Xuanyuan still has to start with the basic practice of the way of "emptiness", that is, the way of transforming reality from "emptiness".

But now, Xuanyuan doesn't have extra time to comprehend and turn the emptiness into reality, because after he determined his own path, there was another wave of waves in his sea of ​​consciousness.

Xuanyuan had been in a state of saving "god" before, but with the establishment of Xuanyuan's path, it instantly glowed with different vitality. "God" has been continuously expanded and compressed.

After repeated many times, the "God" flower bone was condensed, and it was one step closer to the complete perfection of the "God" flower.

Different from the improvement of Xuanyuan's physical body by "Jing" before, the improvement of Xuanyuan's five elements by "Qi" and the improvement of Xuanyuan by "God" are more mysterious. This is an improvement of thought and an improvement of Yuanling .

It’s like suddenly opening the door of wisdom. Xuanyuan’s perception of the world is completely different, as if the standard definition has become 4K. This improvement is hard to describe. It can only be said that the world in Xuanyuan’s eyes is richer in color and more distinct in layers. Even the hidden laws in the world are clearer to Xuanyuan.

It's no wonder that in previous lives, regardless of Taoism or Buddhism, the cultivation of primordial spirit was particularly valued. This is because the primordial spirit of a monk is naturally more suitable for the Dao.

The so-called primordial spirit is not fundamentally different from the primordial spirit mentioned by Xuanyuan, or the true spirit mentioned in other cultivation systems. A collection of things objectively existing in the human body.

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(End of this chapter)