My prehistoric times are too hard

Chapter 16 3 ignorant real fire

Chapter 16 Samadhi True Fire
For Xuanyuan, the Samadhi True Fire can be said to be the most familiar among the several famous flames in later generations.

Samadhi True Fire is obtained by refining the three elements of essence, energy, and spirit into Samadhi. It is a powerful flame supernatural power. All tangible and intangible things will be burned to nothing until they disappear completely.

As for the three aspects of spirit, energy and spirit, Xuanyuan is the main direction of his training. As for the three aspects of spirit, energy and spirit, Xuanyuan has already achieved profound attainments.Therefore, the three-flavored real fire is very compatible with Xuanyuan itself, and presumably it will be more effective with less effort.

After making up his mind, Xuanyuan began to practice formally.

Since the Samadhi True Fire is produced by the spirit, energy and spirit, it must be started from the three aspects of spirit, energy and spirit.

Xuanyuan sensed his own energy, but for a moment he didn't know how to start.

After all, the real fire of Samadhi is just a guess, and it is not like when Xuanyuan created the holy water of stars, he had the help of heavy water and lake water from the place where white lotus grows.

Furthermore, Xuanyuan's perception of the water attribute is deeper than that of the fire attribute, so it must be more difficult to create a three-flavored real fire.

Xuanyuan thought about it for a long time but still couldn't make a move. Considering the reason, in the final analysis, it was his own lack of fire.

Only by deepening the mastery of fire can it be possible to create the real fire of Samadhi.

Thinking about it carefully, there seems to be a saying in the legend of the true fire of Samadhi, that is, the fire in the wood, the fire in the stone, and the fire in the air are combined into one.

Compared with the Samadhi True Fire, which combines spirit, energy and spirit, it can be said that one is the Pro Plus in the Pro Plus, and the other is the Youth Edition in the Youth Edition.

Although the fire in the wood, the fire in the stone, and the fire in the air are combined into one, the real fire of Samadhi is less powerful, but it is also less difficult to cultivate, and it can also lay the foundation for the later cultivation of the true fire of the spirit and spirit.

With this youthful version of the true fire of Samadhi, it can be said that it is a progressive way to practice the spiritual version of the real fire of Samadhi afterward, and it is a method of cultivation that can be seen.

Xuanyuan intends to independently control the fire in the wood, the fire in the stone, and the fire in the air first, and then combine the three into one after mastering all three.

After having an idea, Xuanyuan immediately started to act.

Let's start with Mu Zhonghuo, which is not too difficult for Xuanyuan, even though Xuanyuan has high requirements on himself, soon, it can be said that Mu Zhonghuo Xuanyuan has basically mastered it.

After all, being able to burn wood is the basic function of flames, so all flames are, in a sense, fire within wood.

On the contrary, it was fire in the stone, Xuanyuan had to put more thought into it.

It doesn't mean that Xuanyuan can make fire in stones, but that the fire cultivated by Xuanyuan can burn stones.

And the stone itself cannot burn, so Xuanyuan needs to continue thinking.

"If you want to burn a stone, you must first understand the composition of the stone."

Xuanyuan's train of thought opened up at once.

"And you don't have to stick to the fire. The visible fire and the invisible fire are all fire. The function of this fire is to wear down the stone from the deep level and turn it into ashes."

"In this way, the fire in the wood is a tangible fire, which is just an extension of the ordinary fire. The fire in the stone is to burn matter, and the combustion is carried out on the material level. It is between the tangible and the invisible, and the fire is only external. It shows that the main function of the fire in the stone is to consume matter."

After knowing the direction, Xuanyuan started from the essence of the stone. In Xuanyuan's current state, it is not difficult to erase the essence of the stone. At the fairy level, things that are not immortal can be destroyed after all.

Soon, Xuanyuan succeeded in cultivating Shi Zhonghuo, but because of proficiency issues, Xuanyuan practiced for another ten years before he could be regarded as having achieved perfection in controlling Shi Zhonghuo.

Then there is the air fire.

And the fire in the air, in a sense, is no longer a tangible fire, it is an invisible fire.

It is more mysterious than the fire in the stone, after all, it seems to exist out of thin air.

There seems to be no space for fire to burn in the air, but what is actually ignited is air and aura.

In terms of igniting the air, with the accumulation of previous life, Xuanyuan knows that oxygen can support combustion. Of course, the oxygen content in the air is too small to be directly burned.

The difficulty lies in igniting all kinds of spiritual energy, because the attributes of spiritual energy are actually different, such as wood gas and fire gas, it is not difficult to ignite.

But other auras are not so easy for Xuanyuan.

Moreover, there are not only five types of auras, the five elements, but five types are relatively common. There are tens of thousands of other auras, and it is impossible to count them.

Maybe many different auras are born every day, and there is basically no hope to start from this aspect.

Xuanyuan was a little confused.

Xuanyuan meditated in ancient times, sitting withered for a hundred years.

Until this day, Xuanyuan got inspiration from Jingshi Bailian.

When the world-cleaning white lotus purifies all things, isn't it also burning all things on a certain level?
It's just that after the purification of the White Lotus, it purifies other objects into the clean and pure state in its own cognition.

And when fire burns things, it also burns things from a certain state into ashes.

The two can be said to have similarities in this respect.

Thanks to Xuanyuan's enlightenment of the white lotus, he learned something about the law of the world, and he was able to get inspiration after meditation.

Therefore, the reserve of knowledge is very important for people, and it is also true for seeking the Tao.

After all, people can't think of things beyond their own cognition, so Xuanyuan needs to travel and get inspiration.

Otherwise, wouldn't everyone be able to obtain information through penance meditation.

Wang Yangming, a person who studies the mind, has experienced that he could not obtain bamboo by imagining it. Only by carefully observing the growth of bamboo and dissecting bamboo can he obtain information about bamboo.Let alone ordinary people?
So in a sense, knowledge is power.

Of course, knowledge is not enough, practice is the only criterion for testing truth.

Knowledge can only be transformed into power through hands-on practice.

After having an idea, Xuanyuan also had an idea about aerial fire. After experimenting perhaps thousands of times, Xuanyuan's aerial fire can be said to have been initially completed.

After a period of familiarity, Xuanyuan can be said to have a perfect grasp of Skyfire.

After mastering the fire in wood, the fire in stone, and the fire in the air, the practice of true fire in samadhi has just begun.

It is not a simple matter to combine these three into one.

After the integration of the three, the Samadhi True Fire is no longer a mortal thing in a sense, and it has already involved the condensation of Taoism.

However, with the previous experience of condensing the holy water of the stars to gather spiritual energy, the power of the stars, and vitality, Xuanyuan has a lot of experience in fusing different things.

It is also constantly combining the innate runes related to the three. In the uninterrupted experiment, after I don't know how long it has passed and how many times it has failed, Xuanyuan ushered in the dawn of victory.

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(End of this chapter)

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